Writing about the importance of the myth of Orpheus and Eurydice Maurice Blanchot suggested that the musician and distraught lover who has lost sight of his beloved did so “because he desires her beyond the measured limits of the song”. Thinking of how art can only recall the lost world, a recovery of something from darkness, he suggested that “art is the power by which night opens”: it is the art of the musician or poet that allows the mind to penetrate the darkness and “His work is to bring it back to the light of day and to give it form, shape, and reality in the day”. This art of “eternal inertia” prompts me to think of Keats’s ‘Ode on a Grecian Urn’ where the vase is associated with “silence”, “quietness” and “slow time”. The “Cold pastoral” which is wreathed about the shape of the urn is the distillation of the Orphic journey the quality of which is what one is left with as one winds the way upwards from the darkness beneath. Orpheus’s error “is to want to exhaust the infinite, to put a term to the interminable” and he suffers from failing to realise that in order to master absence one must make it of another time, “measured otherwise”. In a way poetry is like a Möbius loop in which the movement forward twists round on itself, curling back on its own progress: lost time is transfixed in stillness.
David Rushmer’s powerfully evocative poetry explores precisely this type of movement:
“you fall into
the space of me
body caressed
by a graveyard of sky
filled the air
with your bones”
As Orpheus returns from the world of the Dead he approaches the sky which rounds the cave’s mouth and this is the moment he turns with a failure of nerve. The body of the dead can only be “caressed”, felt and cared for, in the light of a sky which is itself the graveyard of what can never be brought back in its lost form. The poem is the distillation of the self’s understanding of what can never be recovered. The body’s bones “filled the air” like George Herbert’s contemplation of the dead as “shells of fledge souls left behind”. Rushmer presents us with
“mouth drawn open
in the rain”
and the poet’s inbreathing of imaginative experience
“inhaled you
like sunshine”
This is remarkable poetry: intense and compacted, “Remains to Be Seen”. Quoting again from Blanchot’s ‘The Gaze of Orpheus’ Rushmer heads one of his poems with an epigraph: “one can only write if one arrives at the instant towards which one can only move through the space opened up by the movement of writing”. Here is a darkness which “opens its wings to us” and “the instant / of flame” is “held in your hand”. Art’s magical stilling of the moment appears as
“you look at me
the earth disappears
a movement of birds
contains us
where the night
speaks our skin”
Peter Gizzi writes on the back of this disturbingly evocative poetry that within the pages of Remains To Be Seen we “find a carefully crafted rendering of a voice in the world, each syllable of this drama earned.” Peter Hughes adds that the poetry “can come as a shock” with its “primitive, elemental feel”. This is haunting poetry which leaves its effects upon the reader far beyond the time when one has put the book down.
Ian Brinton, 13th May 2018
Tears in the Fence 