Monthly Archives: January 2025

Cut Up (Vanguard Editions), Dream Into Play (Poetry Salzburg) by Richard Skinner

Cut Up (Vanguard Editions), Dream Into Play (Poetry Salzburg) by Richard Skinner

It’s easy to forget how much fun poetry can be, how fluid and malleable language is as a medium. Caught up in university life, the mechanics of teaching, timetables and academic research it can be hard to find space to play, even as I constantly urge students to trust the process and enjoy finding out what language can do.

Richard Skinner’s two books are a kick up the backside for me, hugely enjoyable gatherings of collaged and other processual poems. I received Cut Up first, which uses a wide range of song lyrics which have been mixed-up with others and rearranged into new forms. Some read as a kind of conversation, others as a metatextual commentary on themselves, some are melancholic or impassioned, a few political; many are laugh-out-loud funny.

When my first years and I discuss the history and use of collage and cut-up, I often stress how they should think about what they are using rather than treat it as a chance procedure, and that I expect the end result to be more than X + Y, that is that something new (let’s call it Z) should be produced, rather than the source material being obvious. Skinner’s poems in Cut Up prove me wrong, taking the opposite approach: each proudly declares their sources and anyone who knows the songs involved will recognise which lines are from which. In fact, they are the written equivalents of the video song mashups popular a few years back, where listeners/readers can marvel at the odd combinations and the unexpected musical and textual results.

I actually prefer the second book I got, Dream Into Play, which includes collaged poems alongside list poems, puns, prose poems, texts constructed using Oulipean processes and other verbal dexterity. The final poem, ‘Life in a Onetime’ is apparently the author’s own favourite poem, a subtle hijacking of a Talking Heads song, which circles the same scene again and again, using images of water imagery and of being lost, until it’s elegiac conclusion, the narrator adrift and alone:

     This isn’t the same ocean
     flowing as a beautiful highway
     that comes into this house
     behind me where there is
     the wheel of a lifetime
     that is ever flowing
     I let the dissolving days go
     You ask me where I am
     What to hold on to

Elsewhere there are ekphrastic poems in response to art by Leonora Carrington and The Deerhunter, ‘two poems after Andrea Gibellini’ (the ‘after’ is not expanded upon), a version of ‘Caedmon’s Hymn’, imagistic short lyrical poems, and a couple of brilliant list poems based on Milan Kundera book titles, where said titles slowly mutate into more and more ridiculous versions of themselves. So ‘The Book of Laughing and Forgetting’ is immediately changed to ‘The Bore of Layering and Format’, and travels through variations such as ‘The Bubble of Line and Friction’ and ‘The Bump of Lithium and Frost’ before arriving at its final line, where we are offered ‘The Bypass of Lolly and Fund’. ‘The Unbearable Lightness of Being’ is subjected to similar lexical abuse and is just as funny.

Although it may appear I am simply engaging with these texts as comical asides, I am not. They may foreground intervention and reversioning, but the results bear rereading and encourage their own critical and theoretical response. In ‘A Patch of Birds’, a brief pastoral poem, we are told the birds ‘sing / This is not / the real world‘, but apart from the Magritte-inspired debate about whether it is the world or simply words on a page describing the world, I want to say it is real, for we make and experience the world through language, make experience, observation and thought in words. Skinner is adept at encouraging us to see and think anew.

Rupert Loydell 31st January 2025

Origin Myths by Duncan Wu (Shearsman Books)

Origin Myths by Duncan Wu (Shearsman Books)

North Virginia, near the Potomac. The book’s narrator is ‘living rough’, ‘crafting wood’ in a forest cabin ‘beneath the ridge’. Alone apart from a dog, he’s bathing in the creek, dozing in the heat, carving images of snakes into the doorframes, and above all walking in the woods. He gathers gemstones. He survives gales, storms and cold. He identifies the local flora (‘golden seal, mayapple, pipsissewa, bloodroot’). He sees lynx, deer, foxes, treefrogs and snakes.

But also, prone since childhood to ‘dervish visions’ and mystical voices, he sees ‘dream-beasts’. He discerns ‘the feral ground/ pulsing with stones shivered by their own genius’. A snake tells him, ‘You think of Paradise lost […] yet the dream, the dream/ is everywhere.’ A fox says 

           “Trees recall the time before our time,
          remember the tribes that farmed this soil,
          that walk here still.”

In the forest, he spectrally encounters these ‘first people’, who ‘cured animal skins’, ‘carved arrowheads’, and whom he senses as ‘both peaceable and defiant’. But he’s also afflicted with darker visions of their destruction by ‘the white folk’ who ‘turned these woods into slaughterhouse and pyre’ in order to take the land:

          There was no witness that saw what transpired,
          so if that land-claim was misbegotten
          none could judge – but then none enquired. 

In this now-haunted landscape, the book becomes increasingly death-driven, with several powerfully savage poems:

          The head swung in darkness, eye-bolted
          to a chain wrapped round a branch, blue tongue
          wailing

until the narrator, via an Ovidian pun, 

wooden slivers in the wounds, subtly curved,
          pushing down through the skull, deep down, into
          the trunk

metamorphoses into an oak-tree.

This Romantic pastiche with Gothic flourishes (‘the beast is father of the man’) is buttressed by its formal choices. The quatrain dominates: about half the poems are loose Bowlesian or Shakespearean sonnets, with many others in heroic stanzas, plus a dozen or so in loose blank verse. But odd things are happening in the prosody as well as the subject-matter. Some concluding couplets feel like they were written by Wordsworth’s dog:

whenever the frogs possess me with rhythm
          I’m remade by their musical vision.

Or a jaunty light-versifier:

          On issues like this you must be precisional:
          hold on life can be mighty provisional.

Or with sententiae that look suspiciously parodic:

          The self-judging mind is prone to laxity
          when it’s confronted by reality.

Meanwhile the register runs from archaic (‘emperies’) to neologistic (‘frenzilicious’). There are high-flown apostrophes (‘o creature from the/ world before the flood, were you sister of/ Jörmungandr’) and also street-talk (‘badass gullywasher,/ no-shit cyclone’). Line-breaks split not just articles from nouns and auxiliary from main verbs, but even a bipartite placename. The supposed shack is built both ‘three centuries’ ago and by a Civil War veteran. 

A trail of internal geographical clues, as well as the epitext, join these literary giveaways to expose the cantrip. The shop-fronted wilderness is actually high-end wooded suburbia, the rough cabin a stylish spread, the lyrical isolation a well-frequented country park, and the narrator-poet certainly not the titular poet, who is in fact an eminent professor in a prestigious Washington DC university, his own origin being one of the myths. The reveal undercuts the ostensibly ultra-serious performance in a manner that makes the book considerably more interesting but more troubling. For instance, the afterword’s concern with the history and current treatment of native Americans feels genuine. But what can now be trusted after such audacious self-sabotage? I suppose Romanticism always was a mythologizing ideology. I suppose a contemporary epigone has to wink a bit. Well, it’s worth reading to make up your own mind. 

Guy Russell 25th January 2025