Tag Archives: Milan Kundera

Cut Up (Vanguard Editions), Dream Into Play (Poetry Salzburg) by Richard Skinner

Cut Up (Vanguard Editions), Dream Into Play (Poetry Salzburg) by Richard Skinner

It’s easy to forget how much fun poetry can be, how fluid and malleable language is as a medium. Caught up in university life, the mechanics of teaching, timetables and academic research it can be hard to find space to play, even as I constantly urge students to trust the process and enjoy finding out what language can do.

Richard Skinner’s two books are a kick up the backside for me, hugely enjoyable gatherings of collaged and other processual poems. I received Cut Up first, which uses a wide range of song lyrics which have been mixed-up with others and rearranged into new forms. Some read as a kind of conversation, others as a metatextual commentary on themselves, some are melancholic or impassioned, a few political; many are laugh-out-loud funny.

When my first years and I discuss the history and use of collage and cut-up, I often stress how they should think about what they are using rather than treat it as a chance procedure, and that I expect the end result to be more than X + Y, that is that something new (let’s call it Z) should be produced, rather than the source material being obvious. Skinner’s poems in Cut Up prove me wrong, taking the opposite approach: each proudly declares their sources and anyone who knows the songs involved will recognise which lines are from which. In fact, they are the written equivalents of the video song mashups popular a few years back, where listeners/readers can marvel at the odd combinations and the unexpected musical and textual results.

I actually prefer the second book I got, Dream Into Play, which includes collaged poems alongside list poems, puns, prose poems, texts constructed using Oulipean processes and other verbal dexterity. The final poem, ‘Life in a Onetime’ is apparently the author’s own favourite poem, a subtle hijacking of a Talking Heads song, which circles the same scene again and again, using images of water imagery and of being lost, until it’s elegiac conclusion, the narrator adrift and alone:

     This isn’t the same ocean
     flowing as a beautiful highway
     that comes into this house
     behind me where there is
     the wheel of a lifetime
     that is ever flowing
     I let the dissolving days go
     You ask me where I am
     What to hold on to

Elsewhere there are ekphrastic poems in response to art by Leonora Carrington and The Deerhunter, ‘two poems after Andrea Gibellini’ (the ‘after’ is not expanded upon), a version of ‘Caedmon’s Hymn’, imagistic short lyrical poems, and a couple of brilliant list poems based on Milan Kundera book titles, where said titles slowly mutate into more and more ridiculous versions of themselves. So ‘The Book of Laughing and Forgetting’ is immediately changed to ‘The Bore of Layering and Format’, and travels through variations such as ‘The Bubble of Line and Friction’ and ‘The Bump of Lithium and Frost’ before arriving at its final line, where we are offered ‘The Bypass of Lolly and Fund’. ‘The Unbearable Lightness of Being’ is subjected to similar lexical abuse and is just as funny.

Although it may appear I am simply engaging with these texts as comical asides, I am not. They may foreground intervention and reversioning, but the results bear rereading and encourage their own critical and theoretical response. In ‘A Patch of Birds’, a brief pastoral poem, we are told the birds ‘sing / This is not / the real world‘, but apart from the Magritte-inspired debate about whether it is the world or simply words on a page describing the world, I want to say it is real, for we make and experience the world through language, make experience, observation and thought in words. Skinner is adept at encouraging us to see and think anew.

Rupert Loydell 31st January 2025

Melancholy Occurrence by John Seed (Shearsman Books)

Melancholy Occurrence by John Seed (Shearsman Books)

“body partly on the
pavement partly on the road blood
streaming from the back of his head

Cornelius Grinnell of New York
owner of the steam yacht Hawk
lodging at the Royal Victoria Yacht Club

on Pier Street in Ryde
returning to his rooms after midnight
drew up the Venetian blinds

opened the window and stepped out
onto a balcony that wasn’t there
and disappeared”

John Seed opens his new book of poetic vignettes, his windows into another world, with the clear assertion that they are appropriated from mostly nineteenth-century English newspapers or inquest reports and rewritten. As Julian Barnes reminded us some years ago History isn’t what happened it’s what historians tell us happened and when contemplating the enormous canvas of Gericault’s ‘Le Radeau de la Méduse’ in the Louvre he enquired “How do you turn catastrophe into art?” John Seed’s “rewritten” transforms these pieces of news into what could be the frame for the nouveau roman or, more closely perhaps, le nouveau conte. The margin between historical reconstruction and the world of fiction was tested in 1979 by Milan Kundera in the opening four paragraphs of The Book of Laughter and Forgetting:

“In February 1948, Communist leader Klement Gottwald stepped out on the balcony of a Baroque palace in Prague to address the hundreds of thousands of his fellow citizens packed into Old Town Square. It was a crucial moment in Czech history—a fateful moment of the kind that occurs once or twice in a millennium.
Gottwald was flanked by his comrades, with Clementis standing next to him. There were snow flurries, it was cold, and Gottwald was bareheaded. The solicitious Clementis took off his own fur cap and set it on Gottwald’s head.
The Party propaganda section put out hundreds of thousands of copies of a photograph of that balcony with Gottwald, a fur cap on his head and comrades at his side, speaking to the nation. On that balcony the history of Communist Czechoslovakia was born. Every child knew the photograph from posters, schoolbooks, and museums.
Four years later Clementis was charged with treason and hanged. The propaganda section immediately airbrushed him out of history and, obviously, out of all the photographs as well. Ever since, Gottwald has stood on that balcony alone. Where Clementis once stood, there is only bare palace wall. All that remains of Clementis is the cap on Gottwald’s head.”

The famous photograph was taken on February 21st 1948 and when Vladimir Clementis was executed in 1952 he was indeed erased from the photograph. But it acts as the opening scene for a novel which Salman Rushdie referred to as being full of angels, terror, ostriches and love!
John Seed’s glimpses and glimmerings taken from those nineteenth-century newspapers raise the curtain upon a moment of dramatic intensity. In the poem I quoted at the beginning we are confronted with a conclusion: a body, partly on the road and partly on the pavement. The opening word offers us no description but its bald assertion makes it clear that this is a dead person and the most immediate cause of death may well be the blood that is “streaming” from the head. We are then taken back in time to discover the name of the dead person, his place of origin, his possession of a steam yacht and the place at which he was residing. The deft artistic quality of this little picture is then caught in the last stanza as we are invited into the room from which he fell. We are caught between the historical fact of him stepping out of the window and the immediate awareness of the moment of realisation that is followed by the fall to his death: historical information has taken on a moment of individual and personal vividness. This is very powerful writing indeed.
On the back cover of this remarkable collection of poems there is a quotation from Empire of Signs by Roland Barthes:

“The haiku’s task is to achieve exemption from meaning within a perfectly readerly discourse (a contradiction denied to Western art, which can contest meaning only by rendering its discourse incomprehensible”.

Haiku resists interpretation: it is intelligible and means nothing. Robert Duncan was haunted by this sense of what lurks behind meaning, what he referred to as a “ground of man’s imaginations”, and recalled sitting with his sister, “my mother between us”, looking at pictures as he was read to. The picture that stayed with him was of three young men sleeping on a mat one of whom was Bashō, the seventeenth-century Japanese writer of Haiku who had just woken up: the seventeen syllables of a frog jumping into an ancient pond reverberates down the years. It doesn’t mean anything but it is! And so, on Sunday 26th December 1820 in “French-alley Goswell-street” a watchman going his rounds and calling out the hour of one

“discovered a new-born infant
lying in a corner entirely naked
a few old rags around his head”

Ian Brinton 24th June 2018

The Swell by Jessica Mookherjee (Telltale Press)

The Swell by Jessica Mookherjee (Telltale Press)

The title of the opening poem in Jessica Mookherjee’s short collection is ‘Snapshot’ and the poem opens with an assertion:

“There is photographic evidence
of when she shifted her gaze,
the exact time that her eyes went out of focus.”

A much-quoted cliché informs us that the camera never lies and yet it does not of course also always tell the truth.

“In February 1948, Communist leader Klement Gottwald stepped out on the balcony of a Baroque palace in Prague to address the hundreds of thousands of his fellow citizens packed into Old Town Square. It was a crucial moment in Czech history—a fateful moment of the kind that occurs once or twice in a millennium.
Gottwald was flanked by his comrades, with Clementis standing next to him. There were snow flurries, it was cold, and Gottwald was bareheaded. The solicitious Clementis took off his own fur cap and set it on Gottwald’s head.
The Party propaganda section put out hundreds of thousands of copies of a photograph of that balcony with Gottwald, a fur cap on his head and comrades at his side, speaking to the nation. On that balcony the history of Communist Czechoslovakia was born. Every child knew the photograph from posters, schoolbooks, and museums.
Four years later Clementis was charged with treason and hanged. The propaganda section immediately airbrushed him out of history and, obviously, out of all the photographs as well. Ever since, Gottwald has stood on that balcony alone. Where Clementis once stood, there is only bare palace wall. All that remains of Clementis is the cap on Gottwald’s head.”

The opening paragraph of Milan Kundera’s novel The Book of Laughter and Forgetting refers to a famous photograph that was indeed taken on February 21st 1948 and when Vladimir Clementis was executed in 1952 he was indeed erased from the photograph. Mookherjee’s poem allows us the see how

“The pictures show me growing bigger,
in pigtails, often alone.”

What the photographs, those records of a domestic past, cannot show is the world that remains beyond the surface:

“There is no photograph of me climbing stairs
two at a time, no evidence that I tried
not to slip and break my neck.”

The Swell is a thoughtful slim volume of poems from Telltale Press, a publishing collective founded in 2014 which focuses on getting out short, first collections from emerging poets. It has a voice which I can hear. There is both an immediacy and a quality of meditation about these poems: they are both fiercely in the here-and-now and yet they offer a shrewd aftertaste. ‘Trying at Stratford East’ opens “When I hurled myself slap bang / into him near the Westfield at Stratford East, I was / trying to catch the Tube”. It concludes

“We stood near the ring road
and lamented They’ve chopped down the willow trees
I said to him,
Well it’s only natural they would do that;
nothing lasts.
Well I must fly
I said to him.
When I got onto the Tube, my faced bruised like a bin,
I think I was crying.”

In The Man Who Mistook His Wife For A Hat Oliver Sachs suggested

“We have, each of us, a life-story, an inner narrative—whose continuity, whose sense is our lives. To be ourselves, we must have ourselves—possess, if need be repossess our life –stories.”

We all need narratives, continuous inner narratives to maintain our identities, our selves. We shall hear more of Jessica Mookherjee. And of Telltale Press:

The Hive, 66 High Street, Lewes BN7 1XG

Ian Brinton 15th January 2017