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The Traces: An Essay by Mairead Small Staid (Deep Vellum / A Strange Object)

The Traces: An Essay by Mairead Small Staid (Deep Vellum / A Strange Object)

Mairead Small Staid’s book is the kind of writing the term ‘Creative Non-Fiction’ was invented for. It is a travelogue, a memoir, a romance, critical literary exposition, art history, and a quest, all in one. It meanders, branches, follows its own diversions, conversing amiably with the reader as it reflects on time, memory and place, looking for and considering the nature of that most elusive of human conditions, happiness.

Staid’s book is ostensibly about a period of time spent studying in Florence, her friends there (one, Z, who she lusts after, flirts with and eventually beds), Italian art, architecture and culture, and trips from there to elsewhere in Europe, Venice and Paris included. It is also a commentary on Renaissance painting, and books, especially Italo Calvino’s Invisible Cities, the novel where Marco Polo invents or describes cities that turn out to be variations on Venice itself. Sappho, Anne Carson, Montaigne, Michelangelo, Cesare Pavese, Alain de Botton, Carlo Rovelli, Lyn Hejinian, and a host of others are also referenced, as is another book of Calvino’s, Six Memos for the Next Millennium.

This isn’t an academic treatise though, it’s a personal consideration of how physical distance and memory allow revision, nostalgia and reflection, which is one of the ways happiness arrives. Staid is aware of how happiness is often experienced in the past, not in the moment; and this fascinates her, even as she openly undercuts her own narrative by revealing her European travels happened a decade ago. She understands we are getting a mediated and self-edited version of her idyllic summer and love affair, not to mention a version now underpinned and annotated by philosophy and art history.

To be fair, the art history seems to be mostly contemporaneous to the trip, and often includes her art lecturer’s comments, and she also appears to have been engaged with some of the books she uses at the time, as well as her notebooks and journal. Despite all this, The Traces remains what Kubla Khan, in Invisible Cities, calls ‘a journey through memory’ – a quote Staid uses in her discussion, briefly before highlighting another pertinent statement from the same book: ‘[A]ny totality that is not potential, speculative, or plural is no longer thinkable.’

Invisible Cities is full of descriptions of the same city from different points of view, different understandings of function, different focal points and ideals, something the emperor of the book and the reader only come to realise as the book proceeds. Staid has written her book in the full knowledge that she is only telling one story, or a number of stories as she interprets her friendships, her learning, her reading, travels and desire, through the lenses of time and other texts. She is constantly ‘gesturing towards some unknown’, suggesting that ‘[w]e hold so many different selves within’ but that she still wants more.

So, this is a book of possible stories told by only one, or a few, possible selves. It knowingly grapples with layers of possible, selective and selected narratives, filtered through experience and desperate to define and pin down happiness. It takes a long time for the author of this book to realise happiness is elusive: ‘[e]very time I set out, I end up back where I began’, she closes a focussed discussion of happiness towards the end of the book. ‘This written account […] can never be equivalent to the lived experience nor even the lesser recollection, but it can make up for its deficiencies in other ways: art, insight, a belated and lasting surprise’, she notes earlier, although this book is not deficient in any way. 

It is the written equivalent of those magicians who reveal how the trick they have just performed is done: the illusion is still just as amazing even if we have been shown the mechanics of it all. The Traces tells and deconstructs a complex story of one person’s happiness, woven from all sorts of creative material. It is one of the most inventive essays and best books I have ever read. In part of her discussion of how we long for ‘elsewhere and elswhen’, Staid poses the question ‘[i]s this an answer or a question?’, answering herself a few lines later: ‘Like a long glance, like a kiss, they ask and answer all at once.’ In a similar manner, this wonderful book offers both questions and answers, prompting us to think and enquire for ourselves.

Rupert Loydell 21st August 2022

Why are we here?: Very brief fictions by Simon Collings (Fortnightly Review)

Why are we here?: Very brief fictions by Simon Collings (Fortnightly Review)

The short fictions in this collection engage with questions about the self, the nature of writing, the relation of the writer to the text, the ways in which we perceive reality, and how that reality is represented by works of art. These major themes encompass a number of other strands, some examined below, all of which is expressed in stories which are humorous, engaging and very readable.

In the piece ‘Retrospective’ there is a description of a machine constructed from various musical instruments as well as “old cans, even a plastic bucket”. The machine generates “…music that has no observable pattern. It is purely the product of chance.” This description of an automated artform presents another important theme of the collection, which is virtualisation, that is, digitally-generated experiences which, as these stories suggest, are encroaching more and more on the “real” world. In another story, a couple are entranced by birds singing in a tree in midwinter, only to find that the sounds are from wires and speakers installed by their new neighbours. On the same theme of the effect of the digital world on everyday life, the story “The Composer”, which describes how the narrator discovers a new composer only to find that they already have thousands of online listeners, expresses the anxiety caused by surplus of information in the internet age. The nature of art and the way in which people engage with artworks is examined in a number of pieces. In ‘Another Life (1)’ an art exhibition morphs into a visit to an African village, while in a companion piece, ‘Other Lives (2)’ the narrator returns to Nairobi from a drive up-country, to step from his apartment block into a “a large ballroom full of white people in expensive clothes”; both of these pieces point up the contradiction in how Westerners view art, particularly what might be termed “world art”.

There is plenty of comedy in these stories, and in fact, the comical elements are often the most disturbing. They come into play particularly when dealing with the absurdity of contemporary life and the infantilisation of culture. In ‘The Wedding’, the ceremony is held on a bouncy castle, and “One of the highlights was Julia’s mother falling over during the exchange of vows”. Another story gives us a childhood idyll, in which the narrator watched each year the spawning of fresh-water fish, turned into a “wildlife hotspot” complete with children’s fish-costumes.

The story ‘The Character’ is an important one in terms of this collection; it investigates notions of freewill and determinism in the voice of someone who could well be a character in another of the stories, aware of, and trying to comprehend, their own fictive nature:

“Though seeming to choose freely, I had apparently been hoodwinked by my own hidden impulses, though to what end I could not determine… I felt as though I were being worked by invisible strings, dancing like a puppet to another’s will, and yet I could not just give myself over to that superior power.”

The style of these stories is generally spare and understated. Where variations occur, it’s when the texts are parodying certain types of discourse. Some of the stories read as pastiche of certain styles, lightly shadowing the originals, including historical narrative and the essay form. The story ‘Theory’ is a pastiche of old-fashioned literary criticism, as is ‘Verne’s Nemesis’ in which a discussion of Verne’s work merges with the theme of identity running all through the book. The story ‘The Library’ seems like a key text in this collection, investigating the relationship between fiction and reality, and the blurred no-mans-land between them. The story ends “The library was there, unlike the past, always available to be rediscovered, reinventing itself continually in the light of fresh associations”; a description which could be applied to the stories in this book.

Although there are elements of dream-psychology in these stories, in general they are less dreamlike than literary; their characters are entangled in a text which reflects their confusion and instability, but which also frames their existence. One speaker says “I was no more than a diffuse presence without definite character”, describing how her “identity was seriously in doubt… Until then I had made little impression on the narrative”.

The book has an epigraph from Kafka, and as well as that major influence, the texts are reminiscent of Borges, Calvino and Beckett. The pieces use a combination of first-person and third person (often referred to only by a Kafkaesque initial) and are by turns funny, poignant and disorientating. Reading them late at night in a period of insomnia can, as I can attest, be a disturbing experience. Which as good a recommendation as any.

Alan Baker 27th July 2021

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