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Tag Archives: R.F. Langley

Sarments by John James (Shearsman Books)

Sarments by John James (Shearsman Books)

‘Recollection Ode: Les Sarments’ was originally published in Cloud Breaking Sun (Oystercatcher Press 2012) and it came as no surprise that John James should have read this poem at the launch of his new Shearsman collection in Swedenborg Hall on 10th April. It opens with time moving:

“as August counts itself out
like a Rosary worn with kisses
autumn arrives when you least expect it”

The tolled beads of moment “mark the narrative in earth” and that line itself takes the reader back to ‘Poem Beginning with a Line of Andrew Crozier’ which also appeared in the Oystercatcher of 2012.
This is a carefully put together volume of John James’s poetry and as one reads through it there is a compelling sense of how his world is constituted of interlinking ideas: we sense the man behind the poet. This new publication is a living testament to what he had written back in 1977 in the Street Editions sequence ‘A Theory of Poetry’:

“there you will discover
particular people at a particular time
& in a particular place
these people are the others
without whom you would not exist”

The poetry of John James is peopled with presences and it seems appropriate in the ‘Recollection Ode’ (note the title) that he should write “those who love must also hope”: an attention to the particular which constitutes love is closely bound up with a sense of the future as well as the past. The ode concludes

“I wish you the fruits of the four seasons
& every day as the sun beckons
may you be delivered to that daily glow.”

Given this focal stance which casts its eye both backward and forward it is also appropriate that the poem preceding the ode should be ‘October’ recalling the Cambridge days when the poet met up with both Tim Longville and Jeremy Prynne:

“I’m meeting Tim at Millers at 6.00 p.m.
the hearth will glow the ale will flow
the banter will be light & fancy
later we’ll go on to Jeremy’s rooms
& take a generous glass of Glenmorangie”

That poem also dwells with the particular nature of the Now in terms of the Future as the smell of “wet dust after rain” concludes with “I think it was called hope”.
This new volume also includes some of the poems from the fine Equipage publication from 2011, In Romsey Town. Here a ‘Nocturne with Baudelaire’ opens with “a singular glance” before going on later to appease the “thirsty heart” by invocation:

“pour again hope
la primeur”

The energetic move forward in the plea takes some of its power by casting a sly glance at one of Baudelaire’s ‘Spleen’ poems in which the sky “verse” (pours) a hopeless day upon our heads and hope is seen as a bat trapped by walls and rotted ceilings. James’s poem concludes very differently as “pride / the virtue of the work” restores “to us an inkling / of the sacred.” And it is that word “inkling” that took me back to a letter written in 2010 by Roger Langley in which he referred to his early poem ‘Matthew Glover’:

“The pleasure lay in writing about the little willow tree I knew and how it blew in the wind, the willow warblers I had watched in the bushes at dusk on the border of the parish. Nothing so personally particular in Olson. I would guess my deepest feelings have always been for Coleridge’s Conversation Poems, the Lime Tree Bower, the shock which begins where the particular strikes, beyond any general concepts, geographical, historical or whatever. The movement of the leaves as they are shaken in that particular little cutting by the water of the stream stirring the air around them, not even worrying too much about ideas of the One Life, for instance. Perhaps Peter Larkin’s Being Seen for Seeing: a tribute to RF Langley’s Journals gets it somewhere as I feel it, though I only saw this piece recently and it is mainly about the Journals, as it says. Something that happens just beyond the most exact observation, something that remains this side of the transcendental, and thus basically rather hopeless in a way, but yet, but yet…the particular spills further still, beyond what I am managing.”

Among the new and uncollected poems published in Sarments there is ‘On reading J.H. Prynne’s Sub Songs’, nine poems addressing the titles of the poems in Prynne’s 2010 Barque Press volume. The opening of the first poem titled after the original, ‘As Mouth Blindness’, presents us with a re-cadencing of the quotation from King Lear in which the reduced King bears the dead body of Cordelia. Prynne’s original had “Her voice was ever low” and the James poem opens “her low voice beguiles me / amid the tumultuous foul // eases my head / in sleep at night”. It is perhaps that beguiling that might lead one on to recollect
what John Hall once described as John James’s “quiet and tender acts in the departing shadow of the inevitably fugitive.”
This poetry places the smallest of individual moments, accurately recorded, against the backdrop of human frailty and being. Life is made up of the small moments intruding into which “a sudden enormity / changes everything”. That poem John James wrote soon after the funeral of Andrew Crozier in 2008 beginning with a line from ‘Free-Running Bitch’ perhaps affirms one of the most central aspects of this very fine poet’s oeuvre:

“I reach toward the poetry of kindred
Where we speak in our work as we seldom do otherwise”

Ian Brinton, May 8th 2018

Ring of Bone by Lew Welch (Grey Fox Press, 1973)

Ring of Bone by Lew Welch (Grey Fox Press, 1973)

The title of Lew Welch’s Collected Poems 1950-1971 is taken from one of his earlier Hermit poems which had appeared in 1965 from Don Allen’s Four Seasons Foundation in San Francisco as Writing 8. Published in an edition of 1000 copies it was reproduced from the author’s handwriting.

‘I saw myself
a ring of bone
in the clear stream
of all of it’

The image of sight and sound occurs of course some eighty-five years earlier in the sonnet Hopkins wrote about movement and every aspect of Nature dealing out ‘that being indoors each one dwells’:

‘As kingfishers catch fire, dragonflies draw flame;
As tumbled over rim in roundy wells
Stones ring…’

The effect of a stone’s splash into water is to produce a number of rings which move outwards from the moment of impact; the movement lessens as it gets further from the source. The echoing sense of experience moving outwards from the initial moment is caught by Hopkins in his wonderfully contradictory image of bells: the sonorous ’roundy wells’, the depth and darkness, give out a clarity of ringing which stretches through air.
In the Preface to his Collected Poems Lew Welch suggested that ‘Ring of Bone might be called a spiritual autobiography arranged in more or less chronological sequence.’ He goes on to say that the mind grows in a ‘flickering kind of way’ and that sometimes ‘an insight comes too early to be fully understood.’ Book II of this Collected Poems reproduces the 1965 Hermit poems and includes the drawing Welch did for his hundred foot circle:

‘Step out onto the Planet.
Draw a circle a hundred feet round.

Inside the circle are
300 things nobody understands, and, maybe
nobody’s ever really seen.’

An earlier poem by Welch offered a picture of Chicago and Samuel Charters wrote about it that it was almost as if the poet ‘were standing on a street corner with his arms folded, trying to tell somebody what he thinks about Chicago’. The language is casual, immediate, direct and ‘he’s only concerned with telling you what’s on his mind, half listening to whatever anybody else is saying’.
Perhaps nowadays one might have to turn to the Notebooks of R.F. Langley to unearth the quietly resounding sense of what is in Lew Welch’s ‘ring of bone’:

‘As I came back up the garden, I sat down on the bench, and stayed there a couple of hours. Barbara was in the attic with the computer, the roof window by her open, the electric light in there strengthening during those hours, from invisible, to a suggestion, to gold in a cave. There was continuous cloud crossing, with blue gaps paling between. Metal grey. Lead silver. With darker whiffs. At first there were touches of citrine, not brown, not yellow, not orange…which chilled and disappeared. There was a small star, which I thought was a satellite because it was moving, but this movement was transferred from the clouds, as I realised when the star reappeared in the same place later. No swifts. No sparrows. No starlings. The raucous bird life has moved away from the garden, to Africa or into the fields and marshes. House martins still, high, in a group, like swifts but slower, gentler, quieter. Thirty or so of them. They vanish as darkness comes.’

The final poem in Lew Welch’s Hermit Poems takes us back to that circle of engagement and observation, of openness to the world:

‘and vowed
always to be open to it
that all of it
might flow through

and then heard
“ring of bone” where
ring is what a
bell does’

Ian Brinton 21st January 2018

Ditch Vision: essays on poetry, nature and place by Jeremy Hooker (Awen)

Ditch Vision: essays on poetry, nature and place by Jeremy Hooker (Awen)

In the first essay of this remarkably wide-ranging book Jeremy Hooker refers to examining an entire life of a district. He looks at Gilbert White’s consideration of the “human (including antiquities) and nature where he found them, side by side; he did not need to go beyond the bounds of his parish to find the fullness of nature”. Hooker is looking at the idea of what might be contained in the word wilderness and recognises that there has been none in the British Isles since the Middle Ages:

“…even in the sense of the word given by Dr Johnson in his Dictionary (‘a desert; a tract of solitude and strangeness’), wilderness is nowhere to be found upon an American scale in these islands.”

I was tempted here to recall a passage from the ‘Anoch’ section of Johnson’s Journey to the Western Isles where the urban figure from the world of London finds himself sitting on a blasted heath and, in the words of the fine Shakespearean scholar, Wilbur Sanders, seems to find the sort of subversive drag upon his humane habitations as shook Macbeth’s footing so drastically:

“We were in this place at ease and by choice, and had no evils to suffer or to fear; yet the imaginations excited by the view of an unknown and untravelled wilderness are not such as arise in the artificial solitude of parks and gardens, a flattering notion of self-sufficiency, a placid indulgence of voluntary delusions, a secure expansion of the fancy, or a cool concentration of the mental powers. The phantoms which haunt a desert are want, and misery, and danger; the evils of dereliction rush upon the thoughts; man is made unwillingly acquainted with his own weakness, and meditation shews him only how little he can sustain, and how little he can perform.”

As Hooker suggests to us, the “wild…is not determined by the presence of wild beasts” and a focused scrutiny of our own immediate world can awaken in us an awareness of the non-human.
On a cold, bright East Suffolk afternoon, 12th February 2011, a number of people congregated in At. Andrew’s Church, Bramfield, for a memorial service following the death of R.F. Langley. Langley’s old friend from the Cambridge world of the 1950s, Jeremy Prynne, gave an address in which he was admirably clear about the importance of ditch vision:

“[For Roger] the smallest things were absolutely everything – if you knew the difference between a martin and a swift you knew everything – not just something – you knew the whole universal truth of things if you knew one thing deeply and exactly and carefully. What this means is that Roger’s special signature of stillness and silence were marks of the profoundest spiritual intensity.”

This is of course the quiet focus that Langley comments on in his interview with R.F. Walker (Don’t Start Me Talking, ed. Tim Allen & Andrew Duncan, Salt, 2006) when he refers to standing under a tree for an hour and a half having walked out of the village at dusk:

“And it just occurred to me that I ought to stand without moving at all for that length of time and see what happened. Not even turning my head. A lot of rabbits came up and sat on my feet. And moths whipping about within inches of me. A feeling that you might get through to what was really there if you stripped off enough…if you stand absolutely still, then you might not be part of any map at all. You ‘see’ the place when you haven’t got any designs on it…”

In October 2010 I remember writing to Langley about his early poem ‘Matthew Glover’ and at the end of that month he wrote back:

“The pleasure lay in writing about the little willow tree I knew and how it blew in the wind, the willow warblers I had watched in the bushes at dusk on the border of the parish. Nothing so personally particular in Olson. I would guess my deepest feelings have always been for Coleridge’s Conversation Poems, the Lime Tree Bower, the shock which begins where the particular strikes, beyond any general concepts, geographical, historical or whatever. The movement of the leaves as they are shaken in that particular little cutting by the water of the stream stirring the air around them, not even worrying too much about ideas of the One Life for instance.”

One of the most powerful things about Jeremy Hooker’s new book of essays is precisely that awareness of where the particular strikes; this is ditch vision. Given this concern it is of course entirely appropriate that the second essay should be about Richard Jefferies and it opens with a quotation from ‘Hours of Spring’:

“The commonest pebble, dusty and marked with the stain of the ground, seems to me so wonderful; my mind works round it till it becomes the sun and centre of a system of thought and feeling.”

When I opened this short review with a reference to the wide-ranging scope of Hooker’s new collection I was thinking about the quiet intelligence he brings to bear upon the poetry of George Oppen, Charles Olson and Lorine Niedecker as well as his passionate understanding of the work of John Cowper Powys. In ‘Notes on Poetic Vision’ he quotes a short poem by John Riley, possibly the last lines that the Leeds poet wrote before his murder in 1978:

“at the boundary of mind’s reach
at the edge of heart’s sensing
violence of colour
and the wind rising”

The last work of Riley’s that was published as a book was his translation of Osip Mandelstam’s ‘Second Voronezh Notebook’ (Rigmarole of the Hours, Melbourne, 1979) and with that in mind I want to conclude with a quotation from Nadezhda Mandelstam’s memoirs of her husband:

Attention to detail, he noted in one of his rough drafts, is the virtue of the lyric poet. Carelessness and sloppiness are the devices of lyrical sloth.”

Read Jeremy Hooker’s new collection of essays for an understanding what that attention to detail can really signify.

Ian Brinton, 4th December 2017

Meridian by Nancy Gaffield (Oystercatcher Press)

Meridian by Nancy Gaffield (Oystercatcher Press)

Peter Riley’s comment on the back of this new Oystercatcher delight from Nancy Gaffield points us in the right direction:

‘Each book by Nancy Gaffield seems a new venture—not a new poet, for there is considerable continuity of her way with words, but rather a new way of projecting the text, a new ancestry, and a new form of engagement with the reader’.

1. ‘A new venture’

An aphetic version from late Middle-English of ‘adventure’: a risky undertaking, a journey the conclusion to which is unknown. Nancy Gaffield’s ‘new venture’ starts with both literature and geography, the self and the place. The opening section offers a quotation from Lorine Niedecker’s ‘North Central’. This short piece of aphoristic poetry looks outward as the opening of both writing and a journey: ‘For best work / you ought to put forth / some effort / to stand / in north woods / among birch’. First published in Cid Corman’s Third Series of Origin (July 1966) the American tone is immediately set for this discovery of a British meridian: the Niedecker quotation is closely followed by a reference to Ordnance Survey Map 122 and a title ‘Peacehaven to Lewes’.

‘Everywhere there are signs / of the North / sudden turns / in weather / a fierceness / of light / trace landscapes / vacant lots / a pivotal place’

The poetry is placed on the page in the three-ply line so loved of Carlos Williams and I only don’t produce it like that on account of the fear that it will not appear correctly when placed on-line. Niedecker, Williams; and I recall writing about Gaffield’s Zyxt (Oystercatcher) last year and referring to Robert Duncan and Charles Olson.

2. ‘considerable continuity’

The continuity referred to by Peter Riley can be traced back to that previous Oystercatcher publication in which Gaffield said that ‘each poem is an exploration / of language in place’ following it with a reference to Gaston Bachelard’s assertion that ‘Inhabited space transcends geometrical space’. This new journey along a meridian takes the reader through those inhabited spaces: ‘vacant lots’, pivotal places, churchyards, epitaphs and fields which ‘lie fallow / waiting for the sun / waiting for the yoke.’ There is perhaps a new voice here as well, that of R.F. Langley whose early poem ‘Matthew Glover’ explored the ideas inherited from both Black Mountain College on the one hand and Carl Sauer on the other. Getting the outside world in has echoes of the advice offered by Olson to his Black Mountain student, Edward Dorn, to follow the model of history set down by Herodotus: ‘istorin, to find out for oneself; to absorb himself intensely and entirely in his subject, “to dig one thing” in a “saturation job” that might require a “lifetime of assiduity”. Carl Sauer was an example here: “to dig one thing or place or man” until the subject was exhausted, as Sauer had done with his early studies of the land and culture of the prairie, was to be “in forever”’. In Nancy Gaffield’s digging

‘Reliable markers include: long barrows, cairns, dolmens, ponds, springs,
wells, castles, churches, hill-forts, quarries, notches in hills, cross-roads. This
is a spatial practice.’

In Mircea Eliade’s 1959 book, The Sacred and the Profane the author suggests that a sacred place has a unique existential value for religious man, whereas for non-religious man space is neutral:
‘A universe comes to birth from its centre; it spreads from a central point that is, as it were, its navel…just as the universe unfolds from a centre and stretches out towards the four cardinal points, the village comes into existence around an intersection. In Bali…when a new village is to be built, the people look for a natural intersection, where two roads cross at right angles. A square constructed from a central point in an imago mundi. The division of the village into four sections…corresponds to the division of the universe into four horizons. A space is often left empty in the middle of the village; there the ceremonial house will later be built, with its roof symbolically representing heaven. At the other end of the same perpendicular axis lies the world of the dead.’

Along Nancy Gaffield’s meridian that human sense of place is sharply caught: it is there. Knowledge accumulates and ‘Landscape remembers’:

‘Danehill Anglo Saxon for swine pasture on the hill
is surrounded by woods
Cowstock Wood
Down Wood
Enholm’s Wood
High Wood
Withy Wood Sedge Wood
“thick and inaccessible” (the Venerable Bede)
Itineration a form of salvage’

3. ‘a new ancestry’

Nancy Gaffield is a reader of poetry as well as a walker of the landscape and one’s reading becomes a part of who one is. In this new volume we meet Helen Adam and John Clare, Walt Whitman and, perhaps, Philip Larkin’s sharp eye for the wreckage of the suburban:

‘The edges of arable land give way
to housing estates wasteland
this part of town
isn’t meant to be gawked at
newly-built business parks
abut abandoned warehouses
brownfield sites
ripe for development
in the distance the yelp of a dog’

It seems so entirely appropriate that the blurb for this excellent new Oystercatcher should have been written by Peter Riley whose own poem ‘From Romney Marsh’ recollected ‘my track across the land’.

Ian Brinton, 29th February 2016

A Poetry Boom 1990-2010 by Andrew Duncan Shearsman Books

A Poetry Boom 1990-2010 by Andrew Duncan Shearsman Books

On the back cover of this energetic book Andrew Duncan, blurb-master, tells us that in the years 1999-2001 ‘roughly as many books of poetry were published as in the whole of the 1970s. This is a poetry boom’. And his book has a reverberation to it in keeping with that little statistic. It is a very strange book indeed comprising a selected Whos Who of the contemporary poetry scene and some waspish attacks which are rather funny. It offers highly interesting insights into what it means to read a poem and dismissive strokes to the boundary for those who may have thought themselves in for the long innings. It reminds me a little of Falstaff’s comments about Mistress Quickly whom he suggests is like an otter. When asked ‘Why an otter?’ his reply is prepared for maximum target-hitting:

‘Why, she’s neither fish nor flesh; a man knows not
where to have her.’

Let me give you an example from a subsection, ‘Powers of Intuition’:

‘People who read poetry prefer the line of intuition, first person insight, creativity, personal symbols. This predisposition got them to the poetry section in the library, allowed them to be attracted by a book of poetry, and guides them into the meaning of the poem’

Yes, indeed, one has met these people and the emphasis upon that mean little definite article in the last clause gives us the closed shop of poetry readers, and, I shudder to say, many secondary teachers of English!

Now, try this from the same sub-section:

‘My idea of poetry sees it as a zone where suggestibility, collusion, identification are enhanced and made effortless. Take Kenneth Allott. (editor of Mid-Century Poetry, Penguin) If he thought 40.6% of the significant British poets (1918 to 1960) were Oxford graduates, that shows that he had taken collusion a long way. He was reading signs of authenticity but he defined them as signs of having been to Oxford—as he had. Prominently, he carried out repetitive acts of judgement and pleasure.’

This raises interesting issues about the role critics play as readers and I rather relished Duncan’s following paragraph in which he makes comment upon THEORY:

‘Everything taking place under the label of theory acts to reduce the value of artistic connoisseurship and of individual taste. The only purpose of poetry is the first-hand experience of someone inside the poem, where everything happening depends wholly and solely on individual judgements and acts of appreciation.’

This prompted me to recall a short section from the Notebooks of Philippe Jaccottet:

Inside, outside. What do we mean by inside? Where does outside end? Where does inside begin? The white page belongs to the outside, but the words written on it? The whole of the white page is in the white page, therefore outside myself, but the whole word is not in the word. That is to say there is the sign I write down, and its meaning on top of that; the word has first been in me, then it leaves me and, once written, it looks like strapwork, like a drawing in the sand; but it keeps something hidden, to be perceived only by the mind. It is the mind that is inside, and the outside is all the mind seizes on, all that affects, touches it. In itself it has neither shape, nor weight, nor colour; but it makes use of shapes, weights, colours, it plays with them, according to certain rules.’

If I am left dissatisfied with Andrew Duncan’s burlesque at any points it will come down to the ease of that Falstaffian response! For instance, in a sub-section titled ‘Prynne Follower’ I am confronted by the following passage in which Lockwood Laudanum, that well-known Classicist of the very best school, is being interviewed. Upon being asked ‘What would you pick out as a perfect purchasing experience?’ L.’s reply is forthright:

Twelve Poems, by R.F. Langley, which I bought from Peter Riley in Sturton Street in 1993. This just absolutely summed up what I like in poetry. Obviously anything not based on Prynne is second-rate and out of date and doesn’t really count. Obviously anything that isn’t impenetrable isn’t really modern and doesn’t repay the effort. I find most modern poetry tedious but I obtain my supplies by following a particular genealogy. It’s like inheriting an estate, the closer you are to the primogenitary bloodline the more of the estate your share is. Pound goes to Olson and Olson goes to Prynne. It’s like the Da Vinci Code really.’

Ok, shades of Jonathan Swift and Henry Fielding but I would like to know more about Duncan’s views on Langley who, incidentally, inherits far more from Olson that he does from Prynne. The fun of mischief-making is often delightful although, when it stretches to three-hundred pages I wonder if a little more variety might have been offered. I’m being fussy since after all I did enjoy so many of the side-swipes. Get a copy from Shearsman and decide for yourself!

P.S. I wonder how many poets gave their money to appear in the show; and I wonder how many paid not to.

Ian Brinton 20th December 2015

The Dances of Albion by John Milbank (Shearsman Books)

The Dances of Albion by John Milbank (Shearsman Books)

In his contribution to The Oxford Handbook of Contemporary British & Irish Poetry Michael Symmons Roberts writes about ‘Contemporary Poetry and Belief’. He quotes from David Jones’s Preface to The Anathémata where the Anglo-Welsh poet asserts that ‘The arts abhor any loppings off of meanings or emptyings out, any lessening of the totality of connotation, and loss of recession and thickness through.’ This acts as a prescient introduction to the work of John Milbank and Roberts goes on to quote from Milbank’s Introduction to The Mercurial Wood:

‘Poetry is not fiction, but the most intense of real interventions…Of its essence, poetry makes, but it makes only to see further, and to establish something real in the world: real, because it further manifests the ideal and abiding. In this context it can be seen that its unavoidable detour via fiction is paradoxically a sign of its necessary humility: it must, in part, conjecture, since it cannot fully see and create in one simple intuition, like God himself.’

This idea of seeing further reminds me of Hopkins and his ideas of ‘inscape’, an expression of individuality that can be perceived by the fully engaged onlooker. It reminds me of Roger Langley in his interview with R. F. Walker in which he referred to standing for an hour and a half by a track with the feeling ‘that you might get through to what was really there if you stripped off enough’. It reminds me of those lines from a late John Riley poem ‘the absolute is a room / without doors or windows’. Or as John Milbank puts it in ‘Dorset Song’

‘These yearnings outlast
all understandings’

Milbank’s Albion is a living world held poised between the lyric / and the hymnic’, a psychogeography of a land from Pembrokeshire to North Kent, from Dorset to East Anglia. It is a world that reminds me also of the almost amphibious reality to be found in the novels of John Cowper Powys:

‘It is only a very few human beings, however, in each community, who are able to slip out of their skins and share this super-mundane observation of themselves. For the most part the inhabitants of a given locality—or aquarium—just go blindly on, unconsciously swimming about, following their affairs, obeying their necessities, pursuing the smaller fry, making their weed-nests or their mud-nurseries.’ (A Glastonbury Romance)

Milbank’s world is alive in such a manner that his reassurance leaves the sceptical emptiness of a failure of belief to be recognised as it is: dust.
Instead of a late-secular aridity we are presented with the ‘infinitely many crystal-droplets’ which ‘merge as one lucidity, older than the sun, / more like the moon’s echo of but one star.’ The poet’s re-creation of myth and belief, humility and intense observation makes

‘solidity sing, flow stay and burning warm.’

The lyric quality of these poems is infectious and it merges a Romantic response to landscape with a Post-Modern awareness of how it is our business

‘to dig and merely wonder
at the limit, at the outside,
in the outlasting.’

Ian Brinton 24th September 2015

The Messier Objects by Michael Zand (Shearsman Books)

The Messier Objects by Michael Zand (Shearsman Books)

In a talk given at Barrack’s Studio, Newcastle-under-Lyme, 6th May 1995, Roger Langley referred to those moments which, rather akin to Wordsworth’s ‘spots of time’, seem to assert themselves like islands within the time schemes that dominate our everyday lives. George Simmel had referred in 1911 to adventures that interrupt the everyday as ‘islands’. Not like a state which is part of a continent, in that its boundaries are generated from within itself, against the opposition only of an altogether different medium, the sea, which is forced to comply with the directive from the land. After all, episodes in ordinary life have their beginnings and ends determined by boundaries which are, in a sense, mechanical, not organic like those of the island, since they are drawn by mutual pressure from both sides from similar things, as are the boundaries of a state on a continent amongst other states, where frontiers are set by equal pressures and compromises between them. Langley goes on to add ‘In this way, then, the adventure is a foreign body in our existence, yet it also speaks of the unity of all life in a way that normal events woven into the surface daily routine of our lives cannot. The adventure shows things which seem essential. As such it has affinities with three other types of event; the game played by a gambler, the dream, and the work of art, the poem.’
In his Foreword to this collection of poems, Michael Zand tells the reader a little about the background to the Messier Objects:

‘Messier was a comet hunter and was frustrated by seeing objects in the sky that he thought were comets, but turned out to be random and uninteresting clouds of dust. He drew up the list to avoid comet hunters wasting time on what he regarded as the “worthless detritus of the skies”. Ironically it was later discovered that these objects were in fact galaxies, nebulae and other deep sky phenomena…’

The moving sequence of these poems highlights the importance of what we can too easily be tempted to overlook. There is a sense that the importance of life is in the smallest things which can be dismissed as detritus. And this constitutes ‘loss’. ‘M1’ opens with a mythical feeling of beginning ‘vaguely in the shape of an apple tree’ and many of the later poems and prose-poems record a history of a Fall.

‘how much time do you have
these star clouds are all that’s left

anything you say
anything with a word in it
has been exhausted’

The draining of language that is used by ‘the methods/ of our society’ (‘Lyra’) is a matter of ‘cheap shots’ with an unavoidable violence contained in the layers of meaning tucked into that last word. Michael Zand plays with language and hints and shifts; he avoids the classification of words which can permit behaviour of narrow-mindedness, cruelty and ultimate blindness.

M 89

‘they seems impossible . these stars
but they are part of us . and remains so beautiful

even though it messes things up
who cares . let them

they are our horses they—

In his introduction to Roger Langley’s Complete Poems, the editor, Jeremy Noel-Tod, quoted from J. H. Prynne’s speech in Bramfield church on 12th February 2011:

‘[For Roger] the smallest things were absolutely everything—if you knew the difference between a martin and a swift you knew everything—not just something—you knew the whole universal truth of things if you knew one thing deeply and exactly and carefully.’

These words came as no surprise to us as we sat there in St Andrew’s and recalled Prynne’s own poem about inclusiveness, the importance of what can so easily be overlooked, ‘L’Extase de M. Poher’, in which ‘Rubbish is / pertinent; essential; the / most intricate presence in / our entire culture’. In Michael Zand’s world of messier objects, The Messier Objects, in which the ‘messier’ ob-jects,
We have pauses of lyric grace and watchfulness:

‘fig and parsley and drift wood
percussions revolve around the—’

And those dashes with which so many of these pieces conclude, as if there were so much more I could say about—

Ian Brinton 2nd September 2015

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