RSS Feed

Category Archives: Essays

A History of Modernist Poetry Ed. Alex Davis & Lee M. Jenkins (Cambridge University Press)

A History of Modernist Poetry  Ed. Alex Davis & Lee M. Jenkins  (Cambridge University Press)

I have rarely come across a readable, engaging and infectious introduction to the world of Modernist Poetry…until NOW.
The opening lines of this History set the scene:

“What, When, and Where was modernism? Is modernism a period or a paradigm, an era or a style? Is modernism solely the product of metropolitan modernity, or equally of local, even peripheral, spatialities? Is modernism an ‘international’ or even transnational phenomenon, or is it wedded to notions of cultural nationalism and regional identity?”

The questions are set out and the twenty-three chapters of this fine book attempt to answer them. A concern for placing modernism within an historical context leads the editors to wonder if it marked a moment of avant-garde rupture with its late nineteenth-century poetic antecedents or did it consist, instead, of “a reinflection and continuation of their preoccupations”.

“In what follows, modernist poetry is understood as having its roots in the fin de siècle even as it reflects and refracts the climate of the new century, as an affair of the city and imperial centre, and of what Scottish poet High MacDiarmid termed the ‘stony limits’ of the periphery; and as a variegated field of formal experiments, whether iconoclastic rejections of the past or embattled recuperations of it.”

There is an engaging directness of address in the editorial introduction and I found myself held by a contextual comment such as the difference between modernism and the broader “modern movement”:

“Both register the shock of the new in terms of content and push at the envelope of conventional form; nevertheless, there is a distinction to be made between, for example, the Edwardian verse of John Masefield and the early poetry of Mina Loy.”

The point is made even clearer when one compares the representation of the First World War in David Jones’s In Parenthesis (1937) and the shell-shocked Georgianism of the lyric war poetry of Sassoon and Owen. Jones’s “mixed prose and verse narrative underpinned by the deep time of the mythical method common to many modernist works” is very different from the world addressed by J.H. Prynne in his unpublished lecture to the Edmund Blunden Society in 2009:

“In different ways each one of what we now can’t avoid calling war poets had to make do with traditional modes and genres of composition, as compellingly the default option. With so much of their cultural equipment at risk of destruction, they were deeply conservative in formal poetics, even as they experimented towards far limits in the expression of personal and ethical feeling…Pound, Eliot and Joyce defined major new initiatives, but the surviving war poets lapsed into survival. This stand-off stakes out the territory for literary antagonism and contest, between old-style cultural continuities and the progress of Modernism, both rooted in the modality of the English language but in the case of Eliot and Pound determined to break the mould of inherited practice, to fight free of suffocating influence from the past.”

It is little wonder that In Parenthesis was championed by Eliot sharing, as it did, a fragmentary presence heralded in different voices through whose tones of expression mythology provided a framework for contemporary analysis.
Rather than give a list of all 23 chapters in this new History I urge readers to look the details up on-line: this is probably the most important collection of essays on Modernism to appear for some time to come. What I can do is highlight two little delights, tasters as it were. Mark Scroggins wrote a biography of Zukofsky (Shoemaker Hoard, 2007) and it comes as little surprise that his chapter on ‘Objectivist Poets’ should be so clear in its purpose and details. Scroggins highlights the sense that whilst several writers saw their work published by The Objectivist Press (TO) “the poets now discussed as Objectivists never formed anything like a coherent movement”. He concludes his survey with the statement from Zukofsky who wrote that their interest resided “in the craft of poetry, NOT in a movement”. The final chapter of the History, this history, not where history ends(!), is written by Anthony Mellors whose Late Modernist Poetics, From Pound to Prynne (Manchester University Press, 2005) provides a major focus on Pound, Celan, Olson and Prynne. Mellors concludes his summing-up of A History of Modernist Poetry by quoting Allen Fisher who describes his own poetic strategy as a truth to materials which “involves slow decomposition, disruption of autobiographical voice through the use of many voices”. In response Mellors writes “The danger here is for multiplicity to become a new orthodoxy”. David Jones might well have been interested in this view of the future as well as the past when he opened his Preface to The Anathemata (1952) with the quotation from Nennius (or whoever composed the introductory matter to the Historia Brittonum):

“I have made a heap of all that I could find.”

Ian Brinton 4th April 2017

Paris, Painters, Poets by Jim Burns (Penniless Press Publications)

Paris, Painters, Poets by Jim Burns (Penniless Press Publications)

An abiding feature of Jim Burns’ informative series of critical books is their range of interests and his passion in recalling neglected and marginalised artists, poets and jazz musicians. This eighth collection of reviews and essays has a sequence of essays on Paris, sections on neglected British artists and American poets, the effects of the Hollywood blacklists, the early days of communism in Russia and America, as well as some of his own short fiction.

The Parisian section has essays on Chaim Soutine, Marc Chagall and other Montparnasse outsiders, Picasso and his milieu in 1900, existentialists, including Edmund Husserl, the way the work of photographer, Felix Nadar, shaped images of the city, and the role of the barricade in successive insurrections. As ever, Burns writes in a richly contextual and inviting manner and gives useful overviews and plenty of references for further reading.

The reviews of recent exhibitions and books on Sven Berlin, John Bratby and Stanley Spencer are illuminating. I did not know, for example, that Bratby was also a novelist. He also writes the Forties and Fifties Soho bohemia that produced
Francis Bacon, Lucian Freud, John Minton and Michael Ayrton, through the lens of the lives of artists, Richard Chopping and Denis Wirth-Miller, who frequently feature as minor artists in accounts of the period. As Burns makes clear any sense of transgressive artistic practice was over by the Sixties and the scene had degenerated into the same old faces drinking away their lives.

Amongst the highlights of this book for me is the discovery of the poetry of Lola Ridge (1873-1941) in the essay, ‘Lola Ridge, Radical Poet’, and of Cambridge Opinion 41 (1965), an issue devoted to the impact of William Carlos Williams on English poets. The former essay sets her work firmly in the context of American modernist poetry and its social background. Irish born Ridge came to become a Greenwich Village bohemian via New Zealand, Australia, and San Francisco. Her feminist, street poetry, voicing class conflict, social protest, won the Shelley Memorial Award in 1934 and 1935. Her first poetry book, The Ghetto and Other Poems (1918) centred on the Jewish community of the Lower East Side, and created quite a stir, despite the fact that her portrayal was mostly second hand.
There is currently a revival of interest in her poetry and Light in Hand: Selected Early Poems introduced and edited by Daniel Tobin appeared in 2007. Terese Svoboda’s biography Anything That Burns You (2015) extends to 627 pages. Burns found a copy of Cambridge Opinion 41 in his archives, as he was a contributor. The magazine is not referenced in any of the histories and bibliographies of little poetry magazines produced by the British Library and elesewhere. This significant issue features the work of Basil Bunting, Andrew Crozier, Roy Fisher, Tim Longville, Tom Pickard, J.H. Prynne, John Temple, Gael Turnbull and others. Burns provides plenty of background information on the editors and the various approaches of contributors and various other related magazines and presses. It is the kind of recovery that aptly illustrates the great value that Burns offers to us all.

David Caddy 8th February 2017

Poetic Artifice Veronica Forrest-Thomson Edited by Gareth Farmer for Shearsman Books

Poetic Artifice  Veronica Forrest-Thomson  Edited by Gareth Farmer for Shearsman Books

Veronica Forrest-Thomson’s Poetic Artifice, subtitled ‘A theory of twentieth-century poetry’, was published by Manchester University Press in 1978 and I bought my copy from a remaindered book-sale of University Press publications which was taking place at Austick’s in Leeds in May 1983. I seem to recall that I paid 50 pence for it. Nowadays I gather that copies of this hard-back first edition of what transpired to be a remarkable book are on sale for £60 and above. Thank goodness for Tony Frazer and Shearsman Books that can bring back into a public eye such a provocative and interesting survey of twentieth-century poetry at a price that is not prohibitive! And thank goodness for the expertise and dedication of Gareth Farmer who has edited this new edition of Poetic Artifice.

Farmer’s research-work on Forrest-Thomson, ‘Poetic Artifice and the Struggle with Forms’, contains one of the most clear and direct introductions to her world:

‘Throughout Poetic Artifice, Forrest-Thomson implies that the poem contains within itself a codified intent which it is a reader’s passive duty to identify. Her position is perhaps derived from the structuralist argument of Riffaterre who proposes the text’s self-sufficiency whereby, “the mythology we need for the text is entirely encoded in the words of text”. A reader need look no further than, as Riffaterre neatly puts it, the “necessary […] verbal artefacts” of the poem’s structure. In illustrating what she means by the function of the image-complex, for example, Forrest-Thomson describes the activity of interpreting the Shakespearean metaphor, “Out, out brief candle, / life’s but a walking shadow”. As she argues, a reader understands by the context of the passage that only certain features of candle are relevant (not that it’s waxy, but that it’s finite and frail). However, she also stresses that “the level of coherence” is “established by the lines” and that this “tells us that only certain features of empirical candles are relevant to the passage.”’

This statement concerning the ‘certain features’ of a candle in one of the most well-known of quotations from Macbeth appears in Forrest-Thomson’s own Preface to that 1978 M.U.P. edition of Poetic Artifice and, as Farmer points out, it illustrates what the author would later describe as the ‘latent intentionality of poetic language’.

Gareth Farmer opens this long overdue and most welcome republication of Forrest-Thomson’s theoretical stance in an engaging manner. He quotes from ‘an intriguing letter’ written by Forrest-Thomson to Paul Buck in July 1972 in which she says that she is in the middle of writing a book ‘centred on William Empson but very post-structuralist orientated, a sort of ars poetica…’. He then provides us with a very precise contextual picture: black-ink calligraphic handwriting, Forrest-Thomson’s typewriter on her desk in Flat 5, 17 West Road Cambridge, an audacious challenge to the claims of another poetic and critical Cambridge voice, that of William Empson. As Farmer puts it, ‘This 1972 letter affords us a window into a Cambridge literary world of the early 1970s’ and he provides us with a context within which to read this stimulating and energetic engagement with the art of reading poetry:

Poetic Artifice and Forrest-Thomson’s other writings from this time are useful historical documents registering shifts in literary-critical terminology, the type of questions being brought to bear on literary texts, as well as the role and function of language.’

Gareth Farmer’s serious academic interest in the work of Veronica Forrest-Thomson was evident when he edited some previously unpublished prose in Chicago Review 56 in the autumn of 2011. ‘His True Penelope Was Flaubert: Ezra Pound and Nineteenth-Century Poetry’ is a ‘condensed’ version of the project Forrest-Thomson was working on after Poetic Artifice. Those essays which Farmer edited in 2011 exist only in single versions and are clearly drafts of her application of poetic theory to nineteenth-century verse, something to which she alluded in the third chapter of Poetic Artifice:

‘One might say, in fact, that both the poetry Pound recognised, such as the Cantos, and the poetry he repudiated, such as early Canzoni, are relevant to our situation today. This matter must wait for another book, though, which will concern Pound, the ’Nineties, and the great fictionalisers, Tennyson, Swinburne, Rossetti, who lie behind them.’

In referring to the tracking down of some of Forrest-Thomson’s unreferenced quotations in her work Gareth Farmer again arouses our interest and intriguingly directs us to the Dame Ninette de Valois epigraph to the book’s second chapter:

‘I knew from talking to Jonathan Culler that Forrest-Thomson had been fascinated by ballet when they had met and had been attending classes in Cambridge. I had attributed this to the influence of Mallarmé and Baudelaire, but the concentration on form, perfection and mastery in the quotation also belies her restless pursuit and fetish of pure form. Indeed, the presence of the balletic body in Forrest-Thomson’s theory and work is a demonstration of both perfection and imperfection—the notion of pure and controlled form occurs at the same time as the presence of an irreconcilable body, gangly, impure, imperfect and never able to attain the perfection to which it strives. The ballet dancer reaching for perfect form, striving to control the unwilling and ever-impure contours of the body, is a figure which describes Forrest-Thomson’s own struggling aesthetics.’

The conclusion to Gareth Farmer’s major editorial work reflects not only the pleasure of having discovered the above aspect of Forrest-Thomson’s ‘ever-engaging and surprising’ critical focus but also contains an invitation to others ‘to find more and to let me know.’ Congratulations to the Farmer-Frazer partnership!

Ian Brinton 17th November 2016

Tears in the Fence 64

Tears in the Fence 64

Tears in the Fence 64 edited by David Caddy is now available from https://tearsinthefence.com/pay-it-forward and features poetry, fiction, prose poetry and translations from Jeremy Reed, Jim Burns, John Welch, John Freeman, Sally Dutton, Chris Hall, Michael Henry, Beth Davyson, Kinga Tóth, Paul Kareem Tayyar, D. I., Lydia Unsworth, David Pollard, Mike Duggan, Jeff Hilson, Sheila Mannix, I.S. Rowley, Richard Foreman, Jay Ramsay, Alison Winch, Andrew Taylor, Alan Baker, Sophie Herxheimer, L. Kiew, Ric Hool, S.J. Litherland, Rachael Clyne, Andrew Shelley, Tom Cowin, Morag Kiziewicz, Matt Bryden, Jessica Mookherjee, John Phillips, Ian Brinton & Michael Grant trans. Mallarmé, Terence J. Dooley trans. Mario Martin Giljó, Greg Bachar, Jennifer K. Dick, Matthew Carbery, Mark Goodwin, Aidan Semmens, Peter Dent, Sarah Cave, Julie Irigaray and Maria Isokova Bennett.
The critical section features John Freeman on Jim Burns: Poet as Witness, Andrew Henon on Timeless Man: Sven Berlin, Mary Woodward on Rosemary Tonks & Veronica Forrest-Thomson, Jeremy Reed on John Wieners, Norman Jope on Chris McCabe, Marsha de la O in conversation with John Brantingham, Neil Leadbeater on Jeremy Hilton, Nancy Gaffield on Geraldine Monk, Lesley Saunders on Alice Miller, Belinda Cooke on Carole Satyamurti, Steve Spence on Dear World and Everyone in it David Caddy on Andrew Lees’ Mentored by a Madman, Nigel Wood & Alan Halsey, Duncan Mackay on E.E. Cummings
, Notes on Contributors, and Ian Brinton’s Afterword.
The front cover is a black & white detail of a Sven Berlin watercolour (1982, private collection) and the magazine is designed by Westrow Cooper.

ANTONYMS Anew Barbs & Loves Anthony Barnett (Allardyce Book)

ANTONYMS  Anew  Barbs & Loves  Anthony Barnett (Allardyce Book)

Let matters become clear: I have an immense respect for the poetry and prose of Anthony Barnett and this must be evident to anyone who wishes to look up the review I did nearly four years ago for Poetry Review (Vol. 102: 3, Autumn 2012). My opening statement pulled no punches:

‘As poet and publisher for the past forty-five years Anthony Barnett has ploughed a solitary furrow, unerringly straight and hauntingly evocative, across the field of English poetry’.

As I read the recently published book of Antonyms, many of which have never been published before, my respect for the careful footfalls of this fine writer was only increased. I use the word ‘footfalls’ quite deliberately since it was in Samuel Beckett’s 1974 play of that name that May, perhaps named after the dramatist’s mother, ‘…must hear the feet, however faint they fall’; an echo perhaps of Beckett’s mother who had difficulty sleeping through the nights at home in Cooldrinagh and who had removed the carpets in some areas of the house so that her steps should sound her reality.
In Antonym xxxii, on George Oppen and J.H. Prynne, Barnett writes about a review he did on a critical appraisal of the American poet:

‘Here are some moderated bits from that review. If they appear impressionistic, a trait I am quick to criticize in others, it is because I do not know quite where to tread. “Think how careful George has been” I wrote in “A Note About George Oppen”, later allusively retitled “Note Through a Lens”, in which I related the reading, and the writing, of a poem with walking and wandering in the mountains. Of course, care is not enough. Without risk there is no meaningful, useful, process and progress.’

The reference to an appearance of impressionism is interesting because the accumulation of references, of focal points, throughout the thirty-eight short pieces of prose might indeed give the reader a sense that one was moving across a wide field of literature and music without ever settling long on any individual moment. However, nothing could be further from the truth! Each sentence has a clarity to it as if chipped from stone and the whole book has a sculpted quality to it which allows it to rest, still, on the page.

‘THE GRASS HAS BEEN MOWN on the path that winds alongside the brook. It makes it easier to walk and avoid the nettles on either side but somehow I wish they’d left it overgrown.’

Opening with this washed-clean writing in Antonym xxix Barnett moves forward, step by step, to glance at the difference between ‘three’ and ‘four’:

‘Three pigeons are drawing near to my feet. I’m sitting on a semi-circular wide-depth backless wooden plank bench. They are pecking at grass seed it seems, not particularly paying attention to anything or anyone else. A fourth pigeon has arrived and now they are moving away in concert, still pecking.’

That glance leads the writer to contemplate death:

‘Ever since I learnt that the figure four is inauspicious because in Japanese the kanji for four sounds exactly the same as the kanji for death—it’s like that in Chinese—I have, I have to admit, been superstitious…’

My reading has been taken from a landscape, slightly humanised by the mowing down of nettles, to the near-at-hand of the pigeons. The observation of one more bird arriving has prompted a reflection on the opposite of arrival, departure. The very human response to this accumulation of thoughts is to admit to an illogical sensation of superstition but watch how exactly this is arrived at as the repetition of the words ‘I have’ give us a stutter, a stumble forwards into acknowledgement. This is careful writing of the most serious kind. This language-sculptor’s care has affinities with the clarity of Samuel Beckett’s writing and it is a delight to read Antonym xxiv, ‘Beckett and Jazzality’ with its reference to Harold Bloom’s vivid account of the director Herbert Blau’s ‘apprehension before a performance [of Waiting for Godot] at San Quentin in 1957—the first play performed at the penitentiary since Sarah Bernhardt appeared there in 1913.’
One of the best recognitions of the individual quality of Barnett’s style of writing can be found in PN Review 212, from the summer of 2013, where Tim Harris opened his review of Barnett’s collected poems by referring not to impressionism but to Paul Klee whose ‘fine but strong lines…set out from some arbitrary point and sharply change direction’. Harris refers to ‘enigmatic structures that are at once sturdy and yet not quite stable’ which ‘seem to possess an infectious surprise at their own emergence from the fertile nothingness of the white paper.’
In a quiet tone of acknowledgement Barnett focuses upon losses and in Antonym xx a colourful beach bucket from childhood is washed out to sea:

‘I watched it sinking with the water spilling over its rim’.

In a quiet tone of enquiry in Antonym xxxiii he then focuses upon the act of reading:

‘I do wonder why I have a tendency to open a book or leaf through a magazine in the Chinese or Japanese or Hebrew or Arabic direction. Right handed. Holding it in the right hand and leafing with the left. I wondered whether this was a common phenomenon so I conducted a little survey. Not uncommon. Not so common. A vestige of the past.’

I recommend this book very strongly indeed: it is a treasure-trove, a trouvaille.

Ian Brinton 7th April 2016

I Heard It Through The Grapevine: Asa Benveniste & Trigram Press (Shearsman Books)

I Heard It Through The Grapevine: Asa Benveniste & Trigram Press (Shearsman Books)

As with the best contextual histories Jeremy Reed’s account of the Trigram Press and of Asa Benveniste’s poetry has a clear narrative quality to it. As readers we are drawn into the world of the ‘submerged cult’ which ‘takes as its resources a US-inflected tone’:

‘…an image-packed line as individual as any you’ll get in the blue transitioning air-miles of seventies trans-Atlantic poetry.’

Reed highlights for us the way in which Benveniste’s poetry ‘involves the real work of making language physical’ and he relates this most naturally to the poet’s acute awareness of the world of printing. The story of Trigram Press, based at 148 King’s Cross Road, London WC1 is told with an energy and sense of mystery that draws us in as we confront the mainstream British poetry of the post-1950s which Reed sees as ‘obdurately resistant to US experimentation via Black Mountain and the O’Hara / Ashbery bouncy New York influence’ which was feeding energies into the subcultures ‘like pop, sex, drugs, and the whole urban streetwise dynamic that was the signposting of modern life, and the breaking-up of formal poetics into edgier reconfigurated patterns.’

Towards the end of this lively little book we have a Trigram Press Bibliography and it is now possible to see how the world of Anselm Hollo and Tom Raworth moves towards an interest in George Barker and J.H. Prynne as At Thugarton Church is published in 1969 and Prynne’s News of Warring Clans appears in 1977 alongside two of Zukofsky’s “A” poems.

This volume contains a sequence of Jeremy Reed’s own poems about Asa Benveniste as well as the latter’s 1980 short essay ‘Language: Enemy, Pursuit’. In addition it contains Benveniste’s sequence Edge which appeared from Joe Di Maggio in 1975 and a further essay by Reed which is not a biography of Asa Benveniste and Trigram Press ‘but a personally selective mapping of significantly great aspects of both’. In the twenty pages of this section we read of Barry MacSweeney’s Odes, which ‘triggered a socially dissident and subversive thrust to the Trigram quota’, and how Ed Dorn recommended Benveniste to publish Prynne’s News of Warring Clans, ‘as a partial concession to the Cambridge curators of language-poetry’ which Benveniste preferred to call ‘wallpaper’.

One of the attractive elements of this book is the way Jeremy Reed talks about the importance of poetry as well as his own immense debt to this maverick man-in-black:

‘Even today I test what I write against his imagined approval or disapproval. If it isn’t weird enough then push it out further to the edge and saturate the image. Always write like you’re inventing tomorrow, that’s my reason for doing poetry, unlike mainstream poets who are frozen into a largely redundant past.’

Referring to Benveniste’s work as a publisher we are offered a picture of the late sixties which includes both Cape Goliard and Fulcrum Press. For my own money I would most certainly add Ferry Press to this list. After all, Andrew Crozier’s early productions made significant attempts to bridge that pond between the US and little England when he published Fielding Dawson and Stephen Jonas along with John James, Jeremy Prynne and Chris Torrance. In 1966 Ferry Press was responsible for Jonas’s Transmutations with its drawings by Black Mountain artist Basil King and introduction by John Wieners.

Perhaps I should conclude this short review by quoting from one of the many delights to be found in this short book:

Statement from Trigram 1969 catalogue

‘The writers and artists whose books have been published under the Trigram imprint appear to work in acute conditions of exile, living and thinking on the edges of society, some outside their own countries, others within, hallucinated by a series of mental doorways. In common, they have striven for an individual voice that in any circumstance has to be heard. No artist can do more or should do any less than that.’

Ian Brinton 4th March 2016

CLASP: late modernist poetry in London in the 1970s Edited by Robert Hampson & Ken Edwards, Shearsman Books 2016

CLASP: late modernist poetry in London in the 1970s  Edited by Robert Hampson & Ken Edwards, Shearsman Books 2016

In Tears in the Fence 57 (summer 2013) the Australian poet Laurie Duggan reviewed Cusp, Geraldine Monk’s terrific piece of history and recollections which looked back at ‘British poetry in that age located generally between the bomb and the world-wide web’. The review concluded with the statement that ‘This history is of its nature a ragged one though the work produced has by now equalled, perhaps exceeded, the hopes of its authors’. Geraldine Monk’s book was published by Shearsman in 2012 and now, four years on, this new history of late modernist poetry in London in the 1970s seems like a sequel. It has an intriguing name which almost suggests that one can hold the past close to one. That said, I am reminded of an early paragraph in Julian Barnes’s Flaubert’s Parrot:

How do we seize the past? Can we ever do so? When I was a medical student some pranksters at an end-of-term dance released into the hall a piglet which had been smeared with grease. It squirmed between legs, evaded capture, squealed a lot. People fell over trying to grasp it, and were made to look ridiculous in the process. The past often seems to behave like that piglet.

As Robert Hampson puts it in his introduction to this eminently readable burst of flame which sheds light onto an otherwise darkened area (darkened that is by the Poetry Police who seem to tell us that nothing has really changed since the world of New Lines more than half a century ago!):

CLASP is an exercise in collective remembering—with, as Lawrence Upton’s essay suggests, a consciousness of memory work as also a process of selecting, forgetting and inventing.

Hampson refers to a counter-culture in the 1960s which revolved around institutions such as the Institute for Contemporary Arts in Dover Street, the Arts Lab in Drury Lane, and the independent bookshops such as Indica Books on Kingsway, Better Books in Charing Cross Road, Bernard Stone’s Turret Books in Kensington and Compendium in Camden Town. These venues ‘not only provided access to books and magazines, but also acted as centres for information-exchange and making contacts.’ This was after all the world and time of Andrew Crozier’s The English Intelligencer so intelligently written about in Alex Latter’s recent account from Bloomsbury, Late Modernism and The English Intelligencer.
One comes away from reading this new collection of reminiscences reeling with the excitement and energy of a world brought back into focus; this is all heady stuff! It reminds me of a series of History books put out by Blackwells in the 1970s, They Saw It Happen. A flavour might be given here by mentioning Iain Sinclair’s account of his journey from London to Wales to search of the émigré member of the Carshalton Chapter, Chris Torrance. After reading J.H. Prynne’s short review of Green Orange Purple Red, published by Crozier’s Ferry Press (taking its name from the Woolwich mode of river-crossing), Sinclair ‘was out of the door, on the road, back home to Wales’:

‘I walked over the hills, through decommissioned mines, conifer plantations, midge clouds, sunburn, blisters, rusty streams, bubbling tarmac, to Torrance’s Neath Valley farmhouse. It was an excitement to make contact with what was already a very active network, the magazines and contributors with whom Chris had been involved, his transmigrations from Carshalton to Bristol to Wales.’

A brief list of some of the short accounts given in CLASP will tease you into getting a copy without delay: Robert Sheppard ‘Took chances in London traffic’, Elaine Randell was ‘Tangled up in politics’, Paula Claire was ‘Working with Bob Cobbing through the 1970s’ while Tony Lopez was moving from Brixton to Wivenhoe to Gonville & Caius. John Muckle’s ‘Inklings’ contrast with Peter Barry ‘Climbing the twisty staircase’ and David Miller reckoned it was ‘A good decade for getting lost’.

Ian Brinton 10th February 2016

%d bloggers like this: