Category Archives: English Art

Mirror and Stone by Caroline Maldonado Drawings by Garry Kennard (GV Art Ltd)

Mirror and Stone by Caroline Maldonado Drawings by Garry Kennard (GV Art Ltd)

Michelangelo is renowned as an artist, sculptor, architect and poet, a true Renaissance man. In their short book Mirror and Stone poet and translator Caroline Maldonado and artist Garry Kennard have collaborated through verse and image to explore some aspects of this multi-faceted and complex man. 

To begin with the poetry: Caroline Maldonado, poet and translator, has taken fragments of Michelangelo’s own poetry that particularly seemed to represent his ideas and feelings about himself and presented them in the honed down syllabic cinquain form. Other words are inserted into longer poems. All his words and lines are in italics. There are also versions of two of Michelangelo’s own sonnets and a compressed version of a sonnet by the Marquess Vittoria Colonna, a famous poet of the time and the artist’s spiritual guide. The rest of the poetry, multi-faceted as the subject himself, is the author’s own with her responses and interpretations of Michelangelo’s intricate and tortuous inner self which, like his sculptures, is ‘chiselled in pain’, as well as poems expressing his aspirations and his platonic love for Colonna. In some verses there are also references to our own times (including in the three poems quoted below.)

Garry Kennard titles his introduction to the drawings in Mirror and Stone as ‘Echoes’. He sees Michelangelo as ‘one of the most introspective artists’ he has ever come across, a man who has dug deep into himself and into marble to find the source of his anguish and joy. The ten drawings in the book are exquisite in their shading and blurring of shadow and light and there is often an impression of two figures, shown or implied, ghostly figures that seem to represent the physical and spiritual, man and woman, agony and vision.

Poems and artwork in Mirror and Stone focus largely on Michelangelo as sculptor. Here is the idea of the subtractive process of marble work in which perfection lies within the stone and it is for the artist to reveal it. ‘He chooses stone to subtract from’, says the narrator in ‘Other dimensions’ and, in the translation of Michelangelo’s own words, ‘It’s by/taking away/that one draw from the stone/a live figure. It grows greater/in stone’.

But sculpting for him was so much more than the chiselling out of this live figure. For Michelangelo it was a process of transcendence, the rejection and leaving behind of human flesh and the revelation of the spirit, a personal redemption seen as a divine gift of grace. The anguish and conflict involved in this struggle for transcendence, this seeking out of heaven itself, is conveyed clearly in ‘Stone 1’ where ‘the pigments he grinds’ will ‘create a paradise/and hell with it’. The terror of hell was very real during these times. Michelangelo wrote erotic poems to a man and the practice of ‘sodomy’ meant excommunication and eternal hell as well as being punishable by execution. Michelangelo was a youth when the speeches of the charismatic fundamentalist preacher Savonarola drew crowds in their thousands, all willing to burn out sin by throwing items of pleasure and luxury and ‘all other trappings’ into huge bonfires until they were ‘burnt crisp as crackling’. (‘Michelangelo’s seven layers of skin’). This poem also serves as a reminder of the Sistine Chapel fresco of ‘The Last Judgement’ which, among other horrors, shows St Bartholomew being martyred until he was ‘one flayed skin’. On this skin Michelangelo painted a portrait of his own suffering face.

Images in the poem ‘Man or Beast’ are even more monstrous and appalling. Here ‘Bodies couple in pain trapped inside their pleasure’ while Man crouches ‘like a dog        astride a city drain’. Here the Pope ‘in his purple robes’ is juxtaposed with a ‘baboon on a swing’ for both are ‘mere flesh and orifices both potential carcasses’. Notes on the poems in Mirror and Stone tell us that these images are taken from Francis Bacon who referenced Michaelangelo’s work in his own and shared his conflicts about the flesh.

The attainment of heaven was possible, perhaps, with the grace of Christ, after a lifetime of torment and fear. Poems and drawings in Mirror and Stone show Man weighed down and overwhelmed by this burden. Yet there is tenderness as well, and pity. Vittoria Colonna is represented as woman and spiritual guide with the qualities of a Madonna. ‘He writes to her at dusk’ and ‘one to one to one to one’ are poems of grief.

As is ‘Touch’, the poem I’ll end with. This includes Michelangelo’s own words following Colonna’s death as recorded by his contemporary student and biographer Ascanio Condivi.  Skilfully deepening the associations, these words are intercut with Maldonado’s lines referring to this century’s pandemic where relatives could only touch through glass:

what grieved him above else

                                             in those days of darkness

was when he went to la Marchessa

                                             I visited her alone

and she was passing from this life

                                             glass between us

he did not kiss her brow or her face

                                             palm to palm on glass

simply her hand

                                             unable to touch

Copies of Mirror and Stone– £10 plus £2.50 postage – can be obtained from  caroline.maldonado@ntlworld.com or garry.kennard@btopenworld.com

Mandy Pannett 6th May 2024

Everywhere is Heaven by Stanley Spencer & Roger Wagner (Stanley Spencer Gallery)

Everywhere is Heaven by Stanley Spencer & Roger Wagner (Stanley Spencer Gallery)

The artist Stanley Spencer was convinced that the Berkshire village where he lived, Cookham, evidenced heaven. Or rather, he found and painted heaven in his village, depicting Biblical scenes there, and incorporating people he knew into them. He had done something similar when he found himself in war zones and as a wartime artist-in-residence in the Glasgow dockyards. He also painted gardens and parks, mostly as sellable (but very beautiful) landscapes, and made several self-portraits and images of lovers that are as visceral and unsettling as anything by Francis Bacon: naked flesh as raw meat. Everything was considered sacred and godly in Spencer’s world once ‘the holiness of things began to strike’ him. He imagined humanity living in harmony and made paintings on the theme of universal love for an unrealised Church House project, and he also painted a very literal resurrection (now in Tate Britain) where the dead of Cookham emerge, fit and well, from the church graveyard.

Roger Wagner imposes a Christian vision on what appears real too, his work juxtaposing nature and industry, and inserting angels and/or Biblical characters and events within them. ‘Abraham and the Angels’ at first appears to be a power station set rather too closely within nature: a small group of trees dwarf the building in the strange sun or moon light. Closer inspection reveals the titular characters within the landscape. ‘The Harvest is the end of the World and the Reapers are Angels’ seems to depict a similar world, but here the angels are foregrounded and are busy scything the corn which covers the landscape as far as we can see; whilst ‘The Burning Fiery Furnace’ sets the Old Testament story of Shadrach, Meshach and Abednego in an industrial furnace. Elsewhere, T.S. Eliot’s and William Blake’s poetry is in the mix, along with echoes of de Chirico’s haunting surrealist landscapes.

I have grown up knowing about Stanley Spencer, have attended several major exhibitions of his work (sometimes with other poets and artists), collected catalogues and books, and made several visits to the Stanley Spencer Gallery in Cookham, which has organised this two-person show and produced the booklet under review. Roger Wagner’s work has been on my radar since 1990 when his work appeared in the touring exhibition New Icons: Christian Iconography in Contemporary Art, which toured to Warwick, Exeter and Lincoln. Although his work was not included in other exhibitions around the same time, such as 1988’s touring exhibition A Spiritual DimensionThe Journey at Lincoln Cathedral in 1990, or 1993’s Images of Christ at Northampton then St. Paul’s Cathedral, London, nor in Sister Wendy’s book On Art and The Sacred (1992), he seemed very much part of the theological discussion about creative arts and belief at the time, much of which seems ridiculous now.

There were debates about whether Christians should only paint (or sing or dance or write about) particular themes or subjects, or whether it was okay to simple be an artist (or writer etc.) who painted (or wrote…) but had some sort of faith, perhaps in the way a plumber, whatever their spiritual or religious ideas, simply mends the pipes. Spencer and Wagner clearly do – in this exhibition anyway – make explicitly religious paintings, as a sample of the paintings’ titles evidence: ‘John Donne Arriving in Heaven’, ‘The Builders of the Tower of Babel’, ‘The Last Supper’, ‘Study for Christ Carrying the Cross’ (Spencer); ‘Ash Wednesday’, ‘Sacred Allegory: Apocalypse’, ‘Walking on Water III’ (Wagner). But they are also part of a much wider and richer artistic engagement which has been going on since the Renaissance, and was evidenced by several other exhibitions which happened the same time as the projects I mentioned above. The Tree of Life. New Images of an Ancient Symbol, a 1989 South Bank Centre exhibition which toured nationally during 1989 and 1990 combined ecocriticism with mythology and religion, whilst Nottingham Castle’s 2005 exhibition Faith was a multicultural and multifaith event. Roger Wagner’s 2002 version of ‘Abraham and the Angels’ (the one at the Spencer Gallery is a 1986 painting) was included in Presence, a 2004 exhibition of ‘Images of Christ for the Third Millennium’ shown across six cathedrals, which included abstract images and light installations as well as figurative work.

Unfortunately, this new catalogue is a bit thin on the image front but it is, of course, possible to look at Spencer’s art in many catalogues or online, and to visit Wagner’s website. What this small catalogue does have is a superb introductory essay by Amanda Bradley Petitgas, comparing the two artists and explaining why they have been shown together; indeed, why the Spencer Gallery is exhibiting another artist alongside Spencer for the very first time, a theme that is picked up by gallery owner Anthony Mould in his ‘Why juxtapose these painters’, which follows a note by Wagner himself. Petitgas also provides the catalogue details and information for the 22 paintings in the exhibition, six of which are illustrated. Wagner, it turns out, is also a poet, and he writes articulately about ‘the idea of an art that seeks to make sense of the whole of life by pointing beyond itself’, an admirable ambition. Mould suggests that Wagner ‘is perhaps at ease with Christianity in a way that Spencer never entirely was’ but notes that ‘[b]oth have swum bravely in their own ways against the tides of conventional expectation.’ This catalogue and exhibition allow us to see that for ourselves.

Rupert Loydell 25th January 2024


a painter and a poet conversations in colour by Alice Mumford and Sue Leigh (Sansom & Co.)

a painter and a poet conversations in colour by Alice Mumford and Sue Leigh (Sansom & Co.)

Alice Mumford’s paintings, mostly still lives, but often with windows or open doors leading out to the landscape, are exquisite, glowing exercises in form, colour and perception. The obvious comparison for me is Bonnard, with some underpinning from Cezanne and Matisse. This is meant as high praise by the way, not as an implication of copying or pastiche; Mumford has her own way of subtly delineating the forms of table and chairs, jugs, flowers, bowls and fruit, and of making colour sing. The air around her subjects is saturated in colour, heavy and hazy with the effects of light, distinct from the patterns of tablecloths, shadows and wallpaper.

Sue Leigh is a new poet to me. Here, she mentions how she came across Mumford’s work and requested permission to use a painting for a book cover, and how later on they met and became friends. This book is the result of a decision to formalise and make public some of the discussions they have had around writing and painting, similarities and difference, process and context. Quite rightly, Leigh points out in her ‘introduction’ that ‘[c]ollaboration does not seem quite the right word, noting that they ‘would be working alongside each other rather than with each other.’ The interaction, responses to each other’s work, continued after the specific period at Mumford’s house in Cornwall, and became this book, which is also a catalogue accompanying an exhibition in a St Ives gallery.

The specific pages of ‘conversations’ starts by discussing how poems and pictures begin. I like the fact that neither poet nor artist mention inspiration, instead they talk in terms of preparation and rituals, thinking and organising and then a constant editing of both paint and language. Although Leigh talks about ‘paying attention’ and ‘intense listening’, she unfortunately still mystifies the process, declaring that she ‘cannot say where poems come from’, which to me is a denial of both authorial responsibility and of language: poems (on the page) are quite clearly constructed with words, just as paintings are made with paint.

Mumford picks up on Leigh’s mention of ‘the physical experience of writing’ which is interesting, the fact that (in Mumford’s words) ‘[w]e hold so many things in our body’. She talks of physically limbering up and getting ‘the body to remember’, but also of painting being a ‘conversation – with myself, with my mother, a close confidante, the past, dead artists’. This, it seems, is at odds with Leigh who states she doesn’t think she ‘is aware of anyone else when I write’, a feeling I can certainly empathise with. 

Even better for my understanding of creativity is Mumford’s declaration that:

     [w]e need to allow the chaos, not to overwork or attempt to pin things down. There 
     should be imaginative space for the viewer. So the viewer becomes a participant. 
     […] I think that things that are just out of reach are more comprehensible.’ 

For me, this describes writing as much as painting; this is how poetry works, by metaphor, allusion, hint and spaces for ideas and the unspoken. Also, Leigh’s comments further on, that so much shaping of a poetry collection is ‘intuitive as you work and it is only later that you see the connections.’ That is the author becomes reader and intepreter as they start to understand what they have made.

Honesty compels me to say that most of the poetry in this collection adds little to the reproductions of the paintings. All too often, they try and make specific what is left open in the images, or the reductive banality of ‘jasmine and blue haiku’:

     white petals fallen
     on a blue cloth have made
     a paisley pattern

which anyone who has paid attention to the painting has already seen. And whilst I do like straightforward language, I also expect new ways of describing things: surely Bonnard deserves more than ‘lemony-yellow’?

Criticisms aside this is an interesting collaborative project and publication. The actual documented conversation between painter and poet is especially intriguing, and I’d like to see that developed more, and more in-depth discussion of ekphrasis, the visual elements of poems, texture; how poems move beyond narrative and description in the same way that Mumford’s wonderful paintings are so much more than just pictures of things.

Rupert Loydell 12th October 2023


The Small Press Model by Simon Cutts (Uniformbooks)

The Small Press Model by Simon Cutts (Uniformbooks)

One branch of small press publishing is the fine art object, often co-existent with individually designed, sometimes handprinted and/or bound books, often produced in a kind of opposition to the scruffy pamphlet, offset and digital print-on-demand publications, and the ubiquitousness of online texts. In the last decade there has been a renewed interest in crafted books, limited editions, the book as object, not just a container of stories or poems. Simon Cutts, of course, has always been ahead of this curve. Since the mid 1960s he has, often through his Coracle Press imprint, been making beautifully designed and crafted books and objects, but he was also thinking and writing about what he published and how he did so. The Small Press Model gathers up some of his articles and ‘attempts to group together approaches to the physicality of the book’.

I must confess that although I like beautiful books and own some wonderful fine art and poetry volumes, I tend towards the idea that the text should in some ways be tough enough to survive most forms of reproduction and dissemination, especially when price comes in to play. I’m sure I am not alone as a writer in having to decide whether one wants readers or book sales, affordable paperbacks or collector’s editions. I guess I have a foot in several camps, currently enjoying the lo-fi photocopying production of Smallminded Books and Analogue Flashback pamphlets; happy to accept that online publication is publication and offers easy access to large numbers of readers; and pleased with the good-looking trade editions that Shearsman Books produces for their authors, including me. Whilst I am appreciative of the likes of Guillemot Press whose design and production ethos have not pushed the cost of their books out of reach, I dislike preciousness, and have little time for authors who worry about half a millimetre here or there when it is not vital to the work itself. And whilst I am occasionally put off reading a book by the paper used – when it veers towards newsprint or that awful laid paper that was in vogue for a while – if it’s well laid out and readable that’s all I require.

I don’t know much about Coracle books beyond the name. I own a copy of Jonathan Williams’ Portrait Photographs, mainly because I like some of the writers pictured (including Thomas Merton, Basil Bunting, Guy Davenport and Charles Olsen), and I briefly spoke to Cutts at the last Small Press fair I attended, pre-pandemic, at the Conway Hall in London. In my mind he is part of a small group that includes Thomas A. Clark and Ian Hamilton Finlay. As publishers that group containing Coracle and Moschatel might perhaps also include Five Seasons Press and their design and printing work for Alan Halsey at West House Books and many others. I’m sure there are other kindred fugitive presses I don’t know about. In Cutts’ work at Victor Miro Gallery and his own Coracle Gallery, Thomas A and Laurie Clark’s Cairn Gallery activities and Hamilton Finlay’s sculpture garden we are offered another way to consider that group, as curators and artists. Hamilton Finlay’s Garden is of course sculptural, very present as object, whilst Miro and Cairn often veer towards conceptual and minimal work. Cairn showed early wax and wood wall sculptures by Andrew Bick, Cutts has been involved with Roger Ackling, who marked found wood with light, burning lines into them, evidencing the passage of time as well as the artist’s intervention. The Cairn Gallery website today positions itself via a quote as an oasis; its small quiet white space is often home to one or two small works of art or interventions.

There is an inclination towards focus and simplicity here. Even artist Andy Goldsworthy went conceptual for a show at Coracle Gallery, cutting a hole in the floor rather than constructing a piece from or in the landscape as is his usual practice. However, all too often with this kind of work (I mean in general, not just Goldsworthy), I come up against one of two problems: either that work has to be explained, which often negates the work itself; or that the work is too simple, with not enough to hold my attention. When repetition and simplicity works, in art or text, then fantastic. But sometimes art or writing is reduced to mind games, verbal or visual tricks, or the simple fact that something fascinates somebody else in a way it doesn’t others. I’m afraid Simon Cutts is clearly someone I don’t seem to share many interests with. My favourite piece in the book is also reproduced on a postcard that was included in my parcel: Les Coleman’s 1975 sculpture ‘Three Jam Jars’, which consists of two smashed jam jars placed in the undamaged third. But there’s not much more to say about it, and it’s not particularly original or profound; in fact it’s easy to associate it with the last book I reviewed, Katie Treggiden’s Broken, an exploration of artists’, curators’ and makers’ resistance to our throwaway world. 

Part of the problem with this book is, of course, that I don’t know the work being discussed and written about. Whilst both Andrew Bick’s work (from back in the 1980s up to and including the present) and Roger Ackling’s work (throughout his career) are complex and interesting enough for prolonged engagement, much here isn’t. Richard Long’s ‘Stone Field’ may have been fantastic to visit at the time but it is mostly of interest here – via a small black & white photograph – in relation to his much wider practice, his walks, documentation, exhibitions and catalogues. However, most of Cutts’ book remains focussed on publishing or small press activities, although sometimes he is prone to stating the obvious: 

     Coracle books remain almost clandestine, shelved in our barn in
     rural Tipperary. They circulate via the occasional book fair, general
     travel and demonstration, the intermittent website listing, but
     mostly see the light through prepared lists for particular libraries
     and individuals.

Substitute any small press name for ‘Coracle books’ and that press’ stock location for ‘our barn in rural Tipperary’ and you have the small press world summarised in two sentences.

So what else makes small press different, now that more than a few mainstream publishers use print-on-demand and no longer require warehouse space or huge London offices? I certainly enjoyed my last few years of running Stride Books because print-on-demand meant it was easy to survive without arts council grants, there was no gambling on short or large print runs, and instead of warehousing and shipping bills, the printers and online bookstores dealt with most of it and transferred sales money each month. Of course, none of this changed the fact that marketing and publicity are what most small presses aren’t much good at. Or the fact that even when one took that on, producing advance information sheets and cover designs, quotes and biographies for reps and catalogues, as well as organizing book launches and promotional material, the mainstream book industry still wasn’t very interested. But the likes of the aforementioned Guillemot and the very different Broken Sleep Books are examples of current presses who are able to successfully use social media and online events to market their publications, even as the old bookshop and independent bookfair models become more and more outdated.

I bought this book because there was talk at work of me having to teach a hands-on publishing module to our student first years, following on from a theoretical one they take in the first semester. It is not what I expected it to be, and it turns out I am not teaching that module after all. Neither does it seem, to me, to discuss ‘the physicality of the book’ in anything other than terms of artists’ books, and whilst it may question some of ‘the wider ideas surrounding publishing and publication’ it remains aloof from over two decades worth of discussion about publishing in the age of the internet, the global marketplace, and print-on-demand technologies, not to mention each individual’s ability to create their own outlet, platform or space to disseminate their own work, be that performance, text, film, visual art or some hybrid practice. What it does offer is a personal and reflective history of Simon Cutts’ work as curator, publisher, promoter and thinker. That, rather than ‘The form of a book as a metaphorical structure for the poem’ is reason enough to buy this intriguing, sometimes rather insular, book.

Rupert Loydell 14th May 2023

See Saw: a series of poems on art by Adrian Buckner (Leafe Press)

See Saw: a series of poems on art by Adrian Buckner (Leafe Press)

This is a beautifully succinct addition to the ‘poems about art’ genre, otherwise known as ekphrasis.

Here we have 24 poems, each based on an individual painting, presumably favourites of the author, laid out in chronological fashion from Giotto to Rae. I don’t know all of the paintings though I do know something of most of the painters but as these short pieces (each are 9 lines long with an identical stanza structure) all work sui generis any further research will only add to the enrichment and you can easily dip in without any foreknowledge. 

     The tone ranges from light and delightful to dark and sinister and we could do worse than take the first two inclusions as examples of this range:

          Giotto

         The Entry into Jerusalem, c 1305

          I am a smiling donkey

          I am practically giggling

          With the Good News

          When the golden age arrives

          For children’s illustrated books

          I will trot from this fresco

          Onto those pages

          And wreathe the unlettered

          In smiles again

This is a wonderful example of how art from the distant past can be re-evaluated in a modern context and while the tone here is light-hearted and even joyful its serious subject is gently underlined by that slightly enigmatic  ‘…wreathe the unlettered’ which can be seen in terms of 

a message of hope and positive change.

          Fra Angelico

          The Decapitation of St Cosmas and St Damian, c1440

          When I am called to account at The Hague

          I will say I was obeying orders

          Like the three lads on crowd control rota

          Look to the front row for the guilty

          The self-absorbing gestures

          The more in sorrow than anger

          Exporters of rational governance

          Through a swing of the sword

          A drone strike in the desert

Once again we have the mix of ‘then and now’ which throws up some interesting dilemmas for politicians and ‘the military’ of whichever hue as that ‘drone strike in the desert’ can clearly be interpreted as a general condemnation rather than a partisan positioning.

     Coming a bit closer to home we get a more lyrical approach with Schmidt-Rotluff Flowering Trees, 1909 with ‘I left her sleeping / In the light and airy room / the window curtain pulsing with the breeze…’ . In English) Little Blue Horse, 1912 we have a moving reference to two artists engaged during WW1 who had different outcomes. Franz Marc was killed in Verdun in 1916 and Paul Nash’s  We are Making a New World (1918) depicted a surreal landscape of the aftermath of warfare which can be seen as both reportage (he was of course a commissioned war artist) and blistering condemnation. Marc’s imagined words – ‘I will not be around Paul / to gaze across / The new world they are making’ remains both heavy with portent and satire yet also somehow horribly innocent and genuinely poignant.

     Buckner does a similar thing, across the ages, with a further imagined dialogue between Leonardo and Rothko which throws up a whole nest of possibilities in relation to longevity, to the nature and aims of art and to commerce and the implications of sponsorship/patronage. Throughout this short collection of short poems in fact, he manages to combine an almost jaunty, wonderfully enticing glamour with something richer and often darker in intent and implication. There are also commentaries on Duchamp, Lowry, Hopper and Gwen John, among others, taking in a range of angles and perceptions, each poem having something of interest to say about artwork and creator. This is a neat little publication from the Leafe Press stable and one that is easily approachable and full of surprise and revelation.

Steve Spence 25th March 2023