Category Archives: Pamphlet

The Time We Turned by Martyn Crucefix (Shearsman Chapbooks)

The Time We Turned by Martyn Crucefix (Shearsman Chapbooks)

In Mary Lavin’s short story ‘The Widow’s Son’ a woman waits outside her gate for her son to come home from school. A passing neighbour stops and comments upon the steepness of the hill next to the farmhouse and suggests that it is a feature of such prominence that it will be found on the Ordnance Survey map:

“If that’s the case,” said the widow, “Patrick will be able to tell you all about it. When it isn’t a book he has in his hand it’s a map.”
“Is that so?” said the man. “That’s interesting. A map is a great thing. A map is not an ordinary thing. It isn’t everyone can make out a map.”

The conversation is central to the story because the widow is incapable of seeing ahead; she is incapable of recognising how her bullying manner in bringing up her son will lead to her losing him. Maps not only refer to the way places relate to each other; they also bring back memories and arouse expectations. They reveal a sense of how we relate to the world around us.

In his powerful poem ‘The map house’, the opening piece in the volume The Time We Turned (Shearsman Chapbook, 2014), Martyn Crucefix presents us with a delicate and moving understanding of how maps and memory intertwine.

‘When I knew him I knew him in the city
then in this northern town

there he was walking towards me
still balding aggressively though slate-grey tufts

and corkscrews the colour of the skies
on that morning above the fells

proliferated over and round his ears—
there beside him the son I’d never seen

though by then he was already six years old
and that morning already two Easters ago

The man recalled! The opening statement in the past tense, emphasised by the placing of ‘then’ as the first word of the second line, gives way to movement as ‘was’ is juxtaposed with the present participle, ‘walking’. The looming reconstruction has a cinematic effect with the phrase ‘towards me’ and the vista widens to include ‘the son I’d never seen’. An elegiac tone is introduced with the sense of a particular moment of the past being high-lighted with the distance of ‘then’ giving way to ‘that morning’ and the poet’s removedness from the picture, the map, is offered to us with the finality of ‘already two Easters ago.’
The second section of the poem gives us the context for the thoughts which have returned now although the poet lost touch with his friend. The owner of the temporary accommodation in which the poet sits has ‘decked’ (note the association with oceans of travel) the house ‘with maps of all kinds / both upstairs and down’. In looking at these maps Crucefix discovers what Philippe Jaccottet was to term an ‘ouverture’: a rent in the world, an opening through which the past becomes immediate once more:

‘One of those evenings we met in the city
he confessed his love of the thrill

of standing on the ground floor of Stanfords
on Long Acre of being surrounded

by maps and globes and charts in books’

The shop in Covent Garden, on Long Acre, merges the rural and the urban in its placing and the poet remembers that what really excited his friend about maps was not to do with dimensions (‘the length or breadth of a map’) but with its ‘other hidden dimension…something always there if you look for it’.
This is a serious elegy and its conclusion points to a dimension which goes far beyond the particular:

‘I’d want to tell it right—some obscurely-
inherited sense of debt or what promise is it
we make to those we hardly see for years—

I’d want to say it was past seven o’clock
or perhaps by then even seven-fifteen—

I’m sure of it now—a quarter past the hour
was the time we turned and part of what it meant’

The tone of voice is that of W.S. Graham’s ‘The Thermal Stair’. But as I re-read the poem for the third time what came most to my mind was a letter written in 1842 describing Matthew Arnold’s reaction to the death of his father, Thomas, the famous Headmaster of Rugby School:

‘Matthew spoke of one thing which seemed to me very natural and affecting: that the first thing which struck him when he saw the body was the thought that their sole source of information was gone, that all that they had ever known was contained in that lifeless head. They had consulted him so entirely on everything, and the strange feeling of their being cut off for ever one can well imagine.’

The Time We Turned
is a chapbook of ‘New Poems’ and it contains a sequence of sixteen sonnets inspired by the writing of the Galician Rosalia de Castro and, as the blurb on the back of this lovely little book states, these sonnets ‘explore the way in which we inhabit time’. I urge you to get hold of this little thirty-page volume: you will return to it time and time again.

Ian Brinton 2nd December 2015

Stanze by Simon Marsh STILL LIFE by Ian Patterson (Oystercatcher Press)

Stanze by Simon Marsh  STILL LIFE by Ian Patterson  (Oystercatcher Press)

Elegies have various narratives buried within them. Some, like Thomas Gray’s famous reflections in an eighteenth-century country churchyard, have incomplete ones: what might have been rather than what was. There are ironies underlying Gray’s use of the word ‘waste’ in the couplet

‘Full many a flower is born to blush unseen
And waste its sweetness on the desert air.’

Blushing suggests a social awareness, a young girl perhaps entertaining her earliest encounters with the opposite sex, and ‘waste’ records with a touch of wistful sorrow how those imagined ambitions of youth are lost to the inexorable marches of Time.
Simon Marsh’s sixteen short elegiac poems present the reader with narratives which accrue to become a ‘life’. The opening poem, ‘Notte’, registers the continuance of one narrative (‘nature’s circuitry’) acting its part as background to another narrative which has now reached conclusion. The inevitable new growth of seed ‘is soldered to / a board of silence’. The grief of personal loss cannot be contained within a narrative framework of magic and belief. When Leontes lost his wife in A Winter’s Tale he became the man who dwelt by a churchyard until the new statue of Hermione stirred from its pedestal and stepped down to greet him sixteen years after her death. Marsh’s sequence closes with another poem titled ‘Notte’ and here the ‘masonry bit / lodged in / our hearts’ causes memories to crumble as day breaks up night:

‘if you’re looking
for rubble
you’ve come
to the right place
night crumples
& is gone’

These sonnets are filled with moments of narrative: ‘caffeine stunned we breakfasted on cakes the size of runes’; ‘there was something wayward / in the way you searched / for last night’s embers / in the hearth’; ‘you kept me waiting often enough / but never quite like this’; scooping ‘vacant autumn oysters / from low tide silt’ near Margate.
When I edited a collection of essays about the work of Peter Hughes for Shearsman two years ago (An intuition of the particular), Simon Marsh opened his piece with such clarity of narrative that it comes as no surprise now to read his recollections ‘for Manuela Selvatico 1960-2010’ and have a past become a present:

‘In the middle of the night, after dinner in a trattoria on the Tuscolana outskirts of Rome, Hughes suggested we drive to Gran Sasso to watch the sunrise. We took a sizeable piece of pecorino cheese, a bottle of Jameson’s, the dog Peg, and set off.’

These stanzas, little rooms, that make up this fine Oystercatcher publication are reconstructed journeys that give a nod of recognition perhaps to Thomas Hardy’s ‘Poems of 1912-13’. Where Hardy opened ‘After a Journey’ with the assertive comment ‘Hereto I come to interview a ghost’ Simon Marsh opens ‘Ritorno’ with a sense of the risk involved in all Orphic ventures:

‘I return to the sea at my risk & in the end
decide to leave the beach alone
after all you filled the house with stones
I’ve numbered them for smoothness & taped
small flecks of rock wave here and thither
perhaps for later use…’

The risk involved in all backward glances is there immediately in the second of the two volumes dropped from the oystercatcher’s beak yesterday, STILL LIFE. Dedicated ‘to whom it may concern’, with an increasing feeling as we leaf through these carefully inscribed pages that it in fact concerns us all since absence and presence dominate our lives, the collection of poems opens with thorny difficulty: ‘NO WAY’:

‘No way to compare the very place
this sense felt before with pure breast
or self by adhesion among cranesbills

but at risk to restate or stage the world
of difference between the most difficult thing
and a life to imagine taking place between

one black bird and an other whole way’

Of course all life is individual and all sense of loss is personal. The limitation of language is that it cannot be the very thing it evokes and there is ‘no way to compare’ the particularity of ‘very place’. Every venture at contemplation of absence is a risk because nothing can be restated or staged again; language, symbolic gestures that arrive after the event, is imagination and the poet juxtaposes this limitation with the separated division of singularity in ‘one black bird’ (not even blackbird) and ‘an other’ (not even another).
When I wrote earlier this month about Peter Makin’s profoundly moving collection of poems from Isobar Press, Neck of the Woods, I referred to Fulke Greville’s poem ‘Absence and Presence’. Having spent some time weighing up the advantages of absence the Elizabethan poet concludes

‘But thoughts be not so brave,
With absent joy;
For you with that you have
Yourself destroy:
The absence which you glory,
Is that which makes you sorry,
And burn in vain:
For thought is not the weapon,
Wherewith thought’s ease men cheapen,
Absence is pain.’

This sequence of poems by Ian Patterson has a tone of quiet solemnity. There is a contemplative awareness of the fragility of humanity as ‘Unconnected with each other we meet / quiet and thoughtful and rock a little // regretfully round a building’. The titles of the poems offer us warnings: ‘NO WAY’; ‘WARNING IGNORED’; ‘THE MODE THAT WILL NOT BE WRITTEN’; ‘A SEEDY BOX’; ‘NIGHT VIEW’; ‘ONE’; ‘IMAGE DAMAGE’; ‘BROWN PAPER’; ‘FOOTSTEPS’; ‘EMPTY SPACE’; ‘COLD AGAIN’; ‘REBUKE’. They also offer us a serious reflective stance as the poet concludes his ‘REBUKE’ with the assertion that ‘It can be uncertain as whatever it was / received by the eye to disturb a power in my brain events / will be voyaging to trap the work of words shaped as if it still remains.’ Language may have its limitations but gaze carefully on what is after all STILL LIFE.
Tomorrow I shall be sending off my cheque for £25 to Oystercatcher Press renewing my subscription to a powerful and distinctive voice in contemporary British poetry. (www.oystercatcherpress.com)

Ian Brinton 25th October 2015.

Sabots by John James (Oystercatcher Press)

Sabots by John James (Oystercatcher Press)

When Peter Hughes wrote to me last month to say that there was a new John James chapbook on the cards he intimated that it was ‘very unusual’ and was to be titled Clogs, ‘Pastoral dialogues from the deep south (of France)’. My reaction was one of keen anticipation on account of considering the Equipage volume from last year, Songs in Midwinter For Franco, one of the most important and moving sequences of poems I had read in a long, long time. I recall reviewing that volume for Shearsman on-line magazine and saying that what moved me was contained in the absence of the self-regarding nature that can act as an intrusive shadow looming over poems of loss. In those ‘Songs’ (for Franco Beltrametti who had been published alongside John James by the Tim Longville, John Riley & Gordon Jackson enterprise Grosseteste Books) there were references to a culture of reading and recalling as well as comments on the necessary sharp eye of the wine grower who looks out for a ‘bud break yet to come’. When I read Sabots for the first time this morning I was not in any way disappointed in my great expectations.
The opening dialogue between Peadar and Alphonse, both resident wine growers on the land of South West France, confirms that steady voice that John James has acquired over years of poem-making:

‘ah bon I don’t begrudge you in fact I marvel
at your calm in the face of our abjection it
besets us all this fear of fear & discontent
& there was I gathering in my grapes each year
till the Mairie dropped me with their flood defence
oh I sometimes think I should have seen it coming
but was too entranced perhaps by the reverie
induced by days of pleasure working in that field’

Reading these lines I was prompted to look up a book which I have admired since its first appearance in 1979 from the Writers and Readers Publishing Cooperative, John Berger’s Pig Earth, the first of three books with the overall title INTO THEIR LABOURS. In the final chapter Berger points to the survival of peasant communities:

‘Peasant life is a life committed completely to survival. Perhaps this is the only characteristic fully shared by peasants everywhere. Their implements, their crops, their earth, their masters may be different, but whether they labour within a capitalist society, a feudal one, or others which cannot be so easily defined, whether they grow rice in Java, wheat in Scandinavia, or maize in South America, whatever the differences of climate, religion and social history, the peasantry everywhere can be defined as a class of survivors.’

Within James’s dialogue Alphonse says

‘I thought in my youthful ignorance everyone
was like my parents bitches bore their tiny pups
kids grew up to be such dams but now a monster
grows to enormous size & threatens all of us.’

The pun on ‘dams’ is hallmark John James. As also is the convincing sense of the here-and-now, the immediate moment caught as it passes, as Alphonse confirms not only that ‘sooner will the hind graze on the air or barbel / lie on the bare stones of the beaches of the Orb / than I’d allow my steadfast gaze give up this place’. Looking back on that earlier review I had written I notice that I referred to a poem from James’s Dreaming Flesh (Street Editions 1991), ‘The Conversation’:

‘Threading its careful path through these poems is a meticulous concern for a palpable ‘now’, an attention to detail that echoes an earlier poem, ‘The Conversation’, in which the importance of Jeremy Prynne’s leafing through pages of a book ‘gave some new sense of strengthening regard for common things.’’

Section two of this sequence, allows historical and geographical presences of this land to speak and ‘Les Randonneurs’ trace a path through what changes in the unchanging. The wines of ‘Les Grillères’ for instance mutter

‘who lives here now as that spy George Borrow might say
the house & barns & spread of land all up for sale
the crumbling old stone wall is broken by sweet bay
some leaves for a civet to perfume the cheval’

Or, of course, ‘good apothecary’ to ‘sweeten my imagination’!

The third and final section is spoken by John Le Poireau as he, Alphonse and Peadar take up the final lines of Alphonse’s comment in Section One:

‘& we still have our strength & the power to walk
tomorrow let’s call on John Le Poireau & hike
three together on the trail to Pech Saint Vincent’

As if echoing the enduring world of Edward Thomas’s agricultural world when faced with the distant wars of northern France in 1916 the ‘leek-man’ says

‘La Tramontane will crumble the broken clods as we stumble
on the rising ground Le Marin will ruin the bread & weaken the vines
but this year we’ll beat the weedy grasses & the tares
not let them hamper our shins in passage through the ranks
let the moist soil cleave to our boot soles’

Sabots is an uplifting sequence of three poems which restores a sense of vitality and endurance within a world threatened by commercial bureaucracy and ‘targets’. It is a tribute to the quietly unchanging in a fast-changing world. It’s terrific!

Ian Brinton 17th August 2015.

Whether by Alan Baker (Knives Forks Spoons Press)

Whether by Alan Baker (Knives Forks Spoons Press)

The critic G. Wilson Knight is perhaps best known for his work on Shakespeare: The Wheel of Fire, The Imperial Theme, The Crown of Life. However, he was also a great admirer of the novelist John Cowper Powys and wrote a short account of that underestimated Dorset giant, The Saturnian Quest. In Wilson Knight’s last book, Neglected Powers, he wrote about Powys as well as presenting us with a ninety page essay on ‘Poetry and magic’. In this essay he directed us towards chapter 14 of Coleridge’s Biographia Literaria suggesting that ‘there is a reality being apprehended as surely as in ordinary sense-perception’. In that chapter Coleridge quotes from Sir John Davies’s 1599 poem ‘Of the Soule of Man’:

Doubtless this could not be, but that she turns
Bodies to spirit by sublimation strange,
As fire converts to fire the things it burns,
As we our food into our nature change.

From their gross matter she abstracts their forms,
And draws a kind of quintessence from things;
Which to her proper nature she transforms
To bear them light, on her celestial wings.

Thus does she, when from individual states
She doth abstract the universal kinds;
Which then re-clothed in divers names and fates
Steal access through our senses to our minds.

Wilson Knight commented on this: ‘Sublimation is a term from alchemy. Piercing through matter to essential forms, imagination grips what is universal, which is then re-clothed. The result is addressed to a new sense-perception, resembling yet transcending ordinary sense-perception.’
And then I turned to Alan Baker’s sequence of ‘Thirteen Spells Against Global Warming’, the second half of this fine little volume from last year with its intricate title that shifts from the conditional to the state of play, from ‘Whether’ to ‘weather’. I find these poems wonderfully eerie; they create a living world where the magical pierces through the mundane to tap on our windows.

‘Walk through rain
and dark
spitting leaves, cold
and here’s sleet.
Breath on the window
freezing frames
(what rhymes with breath?)
wind wails or is it squeals
and in silent rooms
curtains move by themselves.’

The sense of a living presence of the outside world, the non-human, is terrific here and it seems entirely appropriate that the poet should then take us to the world of Old English Charms and Gnomic Verses:

‘Shrink like water in a bucket.
Shrivel like coal on the hearth.’

The echo is of the Anglo-Saxon ‘Charm Against a Wen’:

‘Wen, wen wenlet little,
build not here nor find a home
but pass to the north to the next hill
and there discover your brother in pain.
He shall place a leaf on your face.
Under the wolf’s foot under the eagle’s wing
under the eagle’s claw grow into nothingness.
Collapse like a coal burnt in a hearth;
shrink like plaster in a ruined wall…’

In 1923 William Carlos Williams was convinced that ‘so much depends / upon / a red wheel / barrow’ and perhaps his conviction was based upon a feeling that American culture was based in a realization of the qualities of a place in relation to the life which occupies it. His little poem was written only a year after the publication of Eliot’s The Waste Land where the American hope for cultural distinction seemed to be based upon an inheritance of a European and classical tradition of placing oneself in a very different context from the one asserted by Williams. The doctor from Rutherford wanted to start with local materials, ‘lifting these things into an ordered and utilized whole’ (The American Background, 1934). However, if so much is to depend upon this localization of background then it must be because firm observation of the local will lead to greater insights into thoughts and emotions which transcend what could otherwise become simply parochial.
Reading Alan Baker’s poems this morning I found myself tempted into a slight frisson, a sense of an otherness which I shall want to return to many times again. He certainly takes the reader far beyond the parochial!

1
‘I wish she’d tap
at my window
and smile
when I’m far from home.’

2
‘Path, leading me
to the riverbank
to meet our ghosts
at daybreak:
so pale and wan
and fond, like lovers
expecting rain.’

Ian Brinton 9th July 2015

juli Jana’s ra-t (Shearsman, 2014)

juli Jana’s ra-t (Shearsman, 2014)

This ground level portrait of London’s history through the figures of ra-t and puss-in-boot-s sears with sonic booms and majestic word-play swivels. The figures, with their split names suggesting that they are broken, hesitant, slippery and under stress, draw upon our knowledge of their past as street survivors. This is more of a third person exploration than a giving of voice to those that are mute. The rats and cool cats of the underground mingle with the weeds, vegetables and butterflies, scurry between gaps and the people that walk the streets. Puss in boots in the fairy tale was capable of guile and deceit, and here, with ra-t, offers an alternative view of the city. Puss in boots, or the booted cat, dates back to sixteenth century Italy and spread across Europe with its various incarnations as helper and trickster. The most durable and adapted version being by Charles Perrault from 1697 and the one recently used in the film Shrek. Jana’s puss-in-boot-s plays on this and is more of an appropriation than adaptation of the figure. Similarly ra-t far from being an harbinger of death and disease is more of a witness. ra-t sings with vibrancy and colour, a breath away from stench and fire.

Here’s an extract from ‘fires of london’:

O : ring the bells. Ring the bells backwards for the city to be read. So
many dead.so many dead.all fall down.dance a circle…sing with the
frogs: red dead
*red the cockney slang for gold
the fire-fighters of London wore crimson livery cloth. Their
commander died in the fire of 1861 pausing to undo the red silk
paisley kerchief from his neck

The poems have a deep sense of London’s history, its natural environments, markets and are full of ecological and botanical record sumptuously polyphonic, with clear instructions as to how to read, producing an exciting and strident sound. There are echoes of Bill Griffiths, Paula Claire, Bob Cobbing and others in their discontinuities and slippages. Jana, though, has her own voice(s) and authority. I was particularly taken with the way that her sonic work built out of word lists and clusters to produce a sinuous musicality through the colour of a second voice. The poems are singular; yet allow and seek the potentiality of another voice that is more than an echo or supplement of the first. Above all, Jana’s poems are open, fun and happily patterned for effect.

paradise lost paradise found what a day in paradise smell the stench
grab the wench on the stairs alongside st.pauls remember john donne
he was all done for
cock-a-doo-dle-doo buckle-on-his shoe lord mayor do us a favour
don’t cut London pride. there shall be a queen still

The poems are alive with voices, sounds, announcements and movement. This is not a static poetry. It moves from shape to sound. Ra-t and puss-in-boot-s are voice less. It is other voices that read the announcements and narrate their stories. Yet the figures, representatives of an under-class, are constants in London’s dramas and haunt the poems as participants in a wider dissident narrative.

This joyous chapbook of sound poetry is a bargain at £6.50

David Caddy 4th July 2015

The Book of Hours of Kitty Power by Moyra Torlamain

The Book of Hours of Kitty Power by Moyra Torlamain

vErIsImIlItUdE, Occasional Bulletin no.3

In the afterword to Parataxis Number 7, Spring 1995, the guest editor, J.H. Prynne, refers to the great aquarium of language:

Within the great aquarium of language the light refracts variously and can bounce by inclinations not previously observed. Some of the codes will unfold with merely adept connivance, others will swim vigorously into and by circulation inside their own medium. If you can imagine staff notation etched on the glass you can read off the scales, da carpo and mirror-folded.

The bouncing-bomb of language, like the storehouse of vectors I referred to last week, makes for disturbing reading and one is almost tempted to peer into the aquarium with the astonishment of Alice in Through the Looking-Glass and What Alice Found There (1872):

The shop seemed to be full of all manner of curious things—but the oddest part of it all was, that whenever she looked hard at any shelf, to make out exactly what it had on it, that particular shelf was always quite empty: though the others round it were crowded as full as they could hold. ‘Things flow about so here!’ she said at last in a plaintive tone, after she had spent a minute or so in vainly pursuing a large-bright thing, that looked sometimes like a doll and sometimes like a work-box, and was always in the shelf next above the one she was looking at.

I get a slightly similar feeling when reading this delightful and thought-provoking little chapbook of poems, or sequence of poem, by Moyra Tourlamain, published recently by Simon Smith’s home-grown press:

…I am feeling my way around the inside of a globe. All
the mountains and rift valleys and shorelines which might
offer a hand-hold are ridging up the outside, so I must splay
my hands and feet against the inner skin, or end up
crouching on the bottom.

Well, the buoyancy of language keeps us both afloat and trapped; its echoes of usage allow us to see the aquarium from the outside as

You place your left hand
hard against the glass.
From my side, I can see the palm,
crossed with its variable life-lines,
& your non-transferable
finger prints.

Of course we all experience things differently but language also is capable of convincing us of a commonality and a ‘snapshot’, ‘view from the kitchen window’, has hints of both Lorine Niedecker and W.C. Williams:

there’s nothing but a sheet of glass
between the warmth of the house
and distance written loud
absence driven home in fragments

That phrase ‘driven home’ is full of reverberations and not all of them are pertinent to the skilled workplace as opposed to domestic resolution. A lovely book, which is available from 58 Crescent Road, Ramsgate, CT11 9QY.

Ian Brinton, 22nd June 2015.

Simon Smith’s Navy (vErIsImILLtUdE, 2015)

Simon Smith’s Navy (vErIsImILLtUdE, 2015)

In these times of bewilderment and dislocation it is important to read poets who recognise the contours of the political landscape and it is vital to attend to voices that quietly insist upon pursuing truths despite being noised-out by the chatter from the island. Or, as one modernist poet put it in 1968:

And so slowness is
interesting and the dust, in cracks between
boards

The same poem, ‘A Gold Ring Called Reluctance’, written by a young poet in his early thirties continues ‘Fluff, grit, various / discarded bits & pieces: these are the / genetic patrons of our so-called condition.’
When Simon Smith was interviewed by Andrew Duncan for a book titled Don’t Start Me Talking (Salt 2006), a book incidentally that was dedicated to David Herd and Robert Potts, ‘visionary editors for a new sight’, he referred to poems being conceived as a type of dialogue with other poems. The precise background to Smith’s comment was his writing of Night Shift (1991), composed in ‘quite a strict or regular verse form’ in response, partly, to Peter Riley’s ‘Ospita’ and Tom Raworth’s Sentenced to Death and Eternal Sections:

‘There seemed to be some sort of dialogue going on between these poetries, formally I mean, and I found myself taking part in that dialogue, or should I say the poem found its way through this kind of engagement. The poems then ‘talk’ to one another within the sequence. Building poems in series like this is a feature of the so-called avant garde in this country—it’s a way of replacing linear narrative without losing scope, or compromising perception.

Simon Smith’s recently published volume Navy is an interesting movement forward from these ideas and it does not make for comfortable reading. The opening section of the book is titled ‘England, A Fragment’ and I am quickly made aware that this does not refer to a small part of the country but is itself a description of that which is in the process of falling apart.
The dialogue here is with William Carlos Williams and the use of the three-ply line stretches the eye down the page as we move from ‘dirt from under the nails / on Dover Beach’ to ‘a shrieking gull’. The whole sequence is threaded with fragments of poetic and musical reference and the Matthew Arnold backdrop to those opening lines soon becomes the early world of Olson’s poems as illustrated by Corrado Cagli. Debussy and Schubert are fragments stored against ruin but so is the early morning ‘station pie’ with its echo of Larkin’s change of trains at Sheffield in ‘Dockery and Son’. There is, however, another voice behind this moving and important poem-for-our-times and that is the hoof-fall of Ed Dorn’s ‘Gunslinger’. Through the world of East Kent the ‘UKKK’ are bringing ‘law to town’ and hooded men in pointy hats are on the move.
The epigraph to this terrific and terrifying volume includes words by that voice of sanity and careful consideration, John James:

‘but it’s wonderful to wake up & know that
despite everything
France is still there’

The book is, as a moment of connection to that early conversation, also dedicated to David Herd.

And to me; for which, Simon, many thanks; I am honoured.

Copies of this little collection can be obtained from the publisher at 58 Crescent Road, Ramsgate, CT11 9QY

Ian Brinton, 9th May 2015

Paul Buck’s To End It All (Test Centre, 2015)

Paul Buck’s To End It All (Test Centre, 2015)

To End It All is a prose work by writer, poet and artist Paul Buck. The text is composed of the final sentences of a varied selection of books by authors whose names begin with the same letter of the alphabet.

It began as an investigation into the endings of books, and the openings these endings offered for new beginnings. The book concludes with three extended texts, as examples of where each ending could begin to lead, as well as an implied invitation for the reader to respond to the provocation.
Edward Said argued, in his study Beginnings (1975), that a ‘beginning,’ is its own intention and method, and dependent upon an interaction with modern thought and criticism. Distinguishing between ‘origin,’ which is divine, mythical, and privileged, and ‘beginning,’ which is secular and humanly produced, Said traced the implications and understandings of the concept of beginning through history. A beginning is a first step in the intentional production of meaning and the production of difference from pre-existing traditions. It authorizes subsequent texts, both in terms of enablement and limitations. Buck’s work has an inherent argument that endings can be seen in the much the same light. Clearly a good ending should take the reader elsewhere, from back to book’s beginning to further contemplation of what the book has or has not achieved, to new possibilities of thought and writing. Here’s a sample from To End It All:

That dim hope sustains us.
That.
The choice may have been a limited one sometimes, but what an immense privilege to be able to choose!
The copper-dark night sky went glassy over the city crowned with signs and starting alight with windows, the wet square like a lake at the foot of the station ramp.
The direction seemed the right one, too.
The main thing is always the same: sovereignty is NOTHING.
The nurse left then, and Kristie heard her outside, locking the door.
The Other is what allows me not to repeat myself for ever.
Here the endings vacillate between ending and beginning and seem caught in a space somewhere adjacent to them both.

I recently saw Amy Cutler, at the Litmus 2 launch, read a poem based on the index of first lines from R S Thomas’s Later Poems. She saw the potential of forming a narrative around a love affair with memory and landscape in the background from the index. As she read along figures and a development arc emerged suggesting that the process had found latent meanings. Using an index based upon the alphabet creates its own structure. The ‘I’ is clearly a pivotal and activating point and that is the same in Paul Buck’s text. Critically one has a sense of the range of books and material Buck has used for his endings / beginnings. There is the pleasure in guessing some of the authors and books that he selected from, and beyond that an emergence of a psychic flow in the selections and possibilities opened up. Buck’s first paragraph based on the line ‘I give in to temptation’ shows that endings can indeed lead to new beginnings.

There was something against my body, there was an opening, a blaze, there was the heart. Always the crunch of gussets in the discarded harmonies. Many malcontents could be seen lounging. Through failure she snatched the gift from his broken fascination. Waiting for a constant, the chaotic condition, not the most exciting. Not as exciting as his own catastrophe, his own elimination.

David Caddy 6th March 2015

From Fossils to Fibonacci: Nancy Gaffield’s Be-Hind-Sight Zyxt (Oystercatcher Press)

From Fossils to Fibonacci: Nancy Gaffield’s Be-Hind-Sight Zyxt (Oystercatcher Press)

As Nancy Gaffield’s new chapbook of poems tells us ‘each poem is an exploration / of language in place’. The phrase is followed by a reference to Gaston Bachelard’s influential 1958 volume The Poetics of Space in which he asserted that ‘Inhabited space transcends geometrical space.’ Early on in the book Bachelard quotes from Rilke:

‘House, patch of meadow, oh evening light
Suddenly you acquire an almost human face
You are very near us, embracing and embraced.’

And when I looked at this it was with a leap of recognition that I thought of Robert Duncan’s opening lines to ‘Often I Am Permitted to Return to a Meadow’:

‘as if it were a scene made-up by the mind,
that is not mine, but is a made place,

that is mine, it is so near to the heart,
an eternal pasture folded in all thought
so that there is a hall therein…’

Combining the Fibonacci accumulation of numbers seen as space on the page, alongside a floor-plan of what appears as a horizontal cathedral, Nancy Gaffield offers the reader an Olsonian journey and provides us with a ‘presence of place to / share words and deeds’. As she says, ‘this is polis’.
Bachelard asserts that a house constitutes a body of images ‘that give mankind proofs or illusions of stability’ and goes on to suggest that, as a building, a house is imagined as ‘a vertical being’ which rises upwards differentiating itself in terms of its verticality. Nancy Gaffield’s poems are constructions which link our presence to our past:

‘Like
poems
ammonites
build their shells around
principles of geometry
the fossil in this stone lived seventy million years
ago by turning in on itself this is slow life in a fortress town
that passes
its days dreaming from within its walls until the last
catastrophe petrifies them
in their stone coffins
a far cry
from the
sea’

Like a mathematical accretion from the thirteenth century the poem builds up before reaching the turning point of ‘passes’ prompting the lines to withdraw to the stone coffin of the printed page and its resonant echo that sounds so far from its original source. These poems are not merely skilful; they possess a haunting beauty that allows history to breathe. The advantage Herodotus has over Thucydides, according to Olson, is that the father of History says the voice is greater than the eye:

‘If you shout—if you tell your story—he listens to you. He doesn’t give you that nod and finger which destroys you, wagging, and saying, look, you ain’t there. He says, you say so? OK, I believe you. Truth is what is said, not what is seen. Your own report is good enough for him. You say you lived here? OK. You did. These things happened to you? OK. Sign here’

These new poems may concentrate upon what can be seen, sight, but their echo is what lasts with me, an ‘undercroft’, a ghost that lives in language, a fluid movement into which I can dive in order to experience the vertigo of the matter-of-fact ‘colliding with memory’. They are built to last!

Ian Brinton February 21st 2015

Dorothy Lehane’s Places of Articulation (Dancing Girl Press, 2014)

Dorothy Lehane’s Places of Articulation (Dancing Girl Press, 2014)

http://dulcetshop.ecrater.com/p/20993248/places-of-articulation-dorothy-lehane

Hot on the heels of her debut collection, Ephemeris (Nine Arches Press, 2014), Dorothy Lehane’s Places of Articulation (Dancing Girl Press) continues her exploration of the physiological body by looking at various neurological conditions that effect speech. I admire Dorothy’s poetry because it is both experimental and about something worth exploring. Here she is broadly concerned with conditions of, such as irrealis and echolalia, or impediments to, speech from a neurological perspective. It is possible to argue that such impediments are also borne from social conditions, and indeed Lehane immediately locates aphasia in a social context:

erase bashful in stutter, or erasure
in cortex
yours, yours, a monstrous infancy
trespass careful, or fathers will

Lehane’s poem exploits the double meaning of aphasia as an inability to understand speech and an inability to produce speech, and is thus able to gesture at a range of possible associations and connections to produce a beguiling poem. Her pithy poems encompass concerns with phonetics, semantics, prattle, brain asymmetry, broken syntax, as they focus upon places of articulation and words formed and undone.

seems the world rebounds
words run their course
long organic death proliferates
for all the wrongs
said to be still surviving
your dead Latin
in your dead mouth

Lehane’s language work is strong. I would like to read more stretching of words to convey rupture, displacement and the struggle towards utterance. Sufferers of, for example, cerebral palsy and motor neurone diseases have speech disorders, show environmental and sensory awareness and do effect sonic and other responses within a wide range of understanding. Her poems are sinewy and effective. ‘Aleph’ is particularly strong with its musicality and rhythm effortlessly taking the sense, and reader, forward:

how poor in brushed poverty
acoustic ways to find all morning we kill

for a little letter privilege
fervent inceptions we strain to hear
by divine name this aleph so long to sage
recall in all its plexus in all its cursing

The final poem in the sequence, ‘goodnight, Malaysian three seven zero’ is a collage, rich in language play, of the last utterances of dying people. Part of the fun of the poem’s arc comes from assigning dying words to someone from the list of cultural figures footnoted at the poem’s end as it seamlessly unfolds.

This is another wonderful chapbook from the Dancing Girl Press.
Lehane is a poet well worth following.

David Caddy December 3rd 2014