Tag Archives: Gaston Bachelard

Candlelight by Seán Street (Poetry Salzburg)

Candlelight by Seán Street (Poetry Salzburg)

A candle is a powerful instant symbol that communicates across cultures and languages with associations of light, imagination, remembrance, renewal and hope, but also connects with transience and mortality for, in the process of giving light, a candle flame, as Gaston Bachelard describes it, ‘dies a good death; it dies in its sleep.’ Seán Street draws on all these symbols and more in Candlelight, going deep into human conscious and unconscious thoughts and feelings, accessing the ancient and the elemental.

Fire is an element at the heart of the poems with their images of flames and the sun. Saxon men and women, with their love of riddles and kennings, saw the sun as the world’s candle and the poem ‘Dawn Chorus, Evensong’ depicts a world where Earth will be ‘deserted by sun’ if the dark is not kept at bay. Here is an ongoing struggle, a paradox of ‘flameless fire’ with a million suns blinding the narrator as he imagines journeying to ‘worlds past dreaming’, to a light that is ‘past metaphor’ (‘White as Jasmine’).

Water and Air are almost synonymous in Candlelight. Both represent the inner self even more than the outer. Rain provides a motif for several of the poems, often, like a low mood, doing no more ‘than drizzle’ or being grey or resembling glass or tears. ‘Prelude’ references Chopin’s Opus 28, No 15, usually known as The Raindrop Prelude’. Here, in an atmosphere of rain and ‘white silence’, is the impression of a bell being played ‘under the water’ of a pewter lake. Outside, there is no rain.

There are spaces in the air of Candlelight, spaces for the slow emergence of things. In the visionary poem ‘Newsham Park, Evening’ the reader becomes aware of

            A narrow

            still moment,

            air before 

            the air knows

            itself, faint

            whispers round

            the bandstand

and the lake,

places where

an almost 

poem can 

hang on space

between things

happening,

existing

but not yet

ready to

be written

or spoken.

Spaces, silence and stillness – but there is sound as well, the music of memory or ‘the noiseless noise’ of an aeolian harp which tells the self to create a garden with ‘earth, pen, paint, song’ and  ‘plant something through which responses can sing.’ (‘Wind Harp’).

There are several elegies in Candlelight – tributes, memories, nostalgia, a sense of being ‘speechless in the face of mortality’ and a feeling that ‘The world’s layers peel off one by one,/coming to the edge of a thin place’. ‘Viewpoint’, the first poem, uses the metaphor of the path as journey but the poem’s ending is inconclusive – not hopeless but not hopeful either. Distant hills, with their promise of arrival and attainment, are invisible in the fog and seem to offer only ‘a blankness of possibilities’. 

Yet in this beautiful, deeply moving collection of poems there are small portals, thresholds and open gates, there is colour and starlight and candles that lit ‘sparks in a pool,/a movement bright in deepest dusk/with beads down the rich glass searching.’ There is gratitude and joy for every moment of living, for ‘being a part/of the whole green flickering thing/while it lasts, for now.’ (‘Q &A’)

Mandy Pannett 3rd August 2026

House At Out Mark Goodwin Shearsman Books

House At Out  Mark Goodwin  Shearsman Books

I find that reading books is in no way a discrete business and the same, inevitably, holds true for writing reviews. Looking at the blurb on the reverse side of this new collection of Mark Goodwin’s poetry I see the words of Simon Perril:

In House At Out, Mark Goodwin steps beyond the physical landscapes of Back of a Vast, into a new topography: a world that is a “wild’s inf i
nite b its” approached through the gaps and hollows in the word. The holes are apertures as we zoom into language, crack open word hoards and find worlds of association, “hole keys” with which we open kinetic lands as nimble as “music thinking of water”’.

A few days ago, in my review of The Cambridge Companion to British Poetry 1945—2010, I didn’t have sufficient space to say what I wanted to about Perril’s excellent contribution about ‘High Late-Modernists or Postmodernists?’ but now I am prompted to return via this topographical reference to Goodwin’s work. Early on in Perril’s essay he refers to Geraldine Monk in terms of the emotional geography of place, most especially her native Lancashire:

‘Her habitats are haunted by a sense of inequalities and injustices that the landscape has preserved as its own memory, and that charge the language with both neologistic verve and a sense of regional historical witness.’

This combination of neologisms and ‘historical witness’ is central to Mark Goodwin’s work as in ‘Our Shoulle’:

‘a round voice in the bottom of an impossible tube is
nearly silent yet ticks away a shiny poem coils of a
whole other place pull me in it is thin in a last place
a shell makes so wide at first a thrush has smashed a snail

shell on a doorstep think of bricks think of your family
we always wonder why sky doesn’t flatten a shell with its
simple vast coiled solid song song of wafer stone stone
that is a song a crab may live in an on & on song a snail

carries around exchanges for size & no size we do not live
in shells because our feet are too big they would not fit into a
tight pink compartment where a shell goes no further into
the round of all a world slates so slight against her round

voice bright raging sky with a rain in a bottom of impossible’ [.]

There is a Hopkinsian quality of the music of ‘things’ here (‘choses’ as Ponge would have had it) as we are offered ‘a round voice’ in which stones might ring, as they do in the second stanza as ‘song song’ becomes ‘stone stone’. The voice may be ‘nearly silent’ and yet its insistent measuring of Time pulls both poet and reader into a new world. The comparison of shell to brick, of wafer to stone, takes us back a page to the title of this section of the book, ‘A Bachelard’s Château’ and Gaston Bachelard’s comment in the opening pages of The Poetics of Space

‘all really inhabited space bears the essence of the notion of home’.

In the world of Bachelard, imagination can build walls of impalpable shadows and, to refer again to Ponge, imagination can compare the human to the hermit crab:

‘The monuments built by man appear like offcuts from his own skeleton: but they don’t raise the spectre of a creature of comparative size. Compared to a shell, the portals of the greatest cathedrals open to release a crowd of ants and the most wealthy villas or chateaux, home to one man only, are more akin to a hive or an ants’-nest divided up into its separate rooms. When milord departs from his manor-house he certainly appears a lot less impressive than that gigantic claw of the hermit-crab swelling out of the mouth of that cornet shell which he calls home.’
(‘A Note addressed to SHELLS’, translated by Ian Brinton, Oystercatcher Press 2015)

There is, to my ear, a roundness, a completeness as ‘slates’ move to ‘slight’ and, round, to ‘bright’; an echo coiling round a spiral ‘in a bottom of impossible’. I recall Harriet Tarlo’s wonderful anthology published by Shearsman four years ago, The Ground Aslant, in the introduction to which she wrote ‘I have focused here on poets whose formal techniques are exploratory and experimental enough to be called radical, poets whose ideological pushing of the boundaries is to be found integrated into the forms their poems inhabit’. Mark Goodwin’s work was, naturally enough, featured in that volume as ‘the lock of the sun clinks its heat’. And when Robert Macfarlane reviewed the anthology for the Saturday Guardian (16/4/11) he referred to Mark Goodwin’s landscape details as providing no reliable resting place for the eye or the mind:

‘It simply refers the subject onwards in an effortful relay of attention from speck to speck. Keep going. Move along now.’

In this world of spatial vectors and Heraclitean flux I hear the opening lines of one of the poems in Prynne’s The Oval Window:

‘In darkness by day we must press on,
giddy at the tilt of a negative crystal.’

Keep it moving as fast as you can, citizen! And Mark Goodwin writes ‘thoughts escape leave us free and we are poem coils / of a whole i am’.

Ian Brinton 23rd December 2015

From Fossils to Fibonacci: Nancy Gaffield’s Be-Hind-Sight Zyxt (Oystercatcher Press)

From Fossils to Fibonacci: Nancy Gaffield’s Be-Hind-Sight Zyxt (Oystercatcher Press)

As Nancy Gaffield’s new chapbook of poems tells us ‘each poem is an exploration / of language in place’. The phrase is followed by a reference to Gaston Bachelard’s influential 1958 volume The Poetics of Space in which he asserted that ‘Inhabited space transcends geometrical space.’ Early on in the book Bachelard quotes from Rilke:

‘House, patch of meadow, oh evening light
Suddenly you acquire an almost human face
You are very near us, embracing and embraced.’

And when I looked at this it was with a leap of recognition that I thought of Robert Duncan’s opening lines to ‘Often I Am Permitted to Return to a Meadow’:

‘as if it were a scene made-up by the mind,
that is not mine, but is a made place,

that is mine, it is so near to the heart,
an eternal pasture folded in all thought
so that there is a hall therein…’

Combining the Fibonacci accumulation of numbers seen as space on the page, alongside a floor-plan of what appears as a horizontal cathedral, Nancy Gaffield offers the reader an Olsonian journey and provides us with a ‘presence of place to / share words and deeds’. As she says, ‘this is polis’.
Bachelard asserts that a house constitutes a body of images ‘that give mankind proofs or illusions of stability’ and goes on to suggest that, as a building, a house is imagined as ‘a vertical being’ which rises upwards differentiating itself in terms of its verticality. Nancy Gaffield’s poems are constructions which link our presence to our past:

‘Like
poems
ammonites
build their shells around
principles of geometry
the fossil in this stone lived seventy million years
ago by turning in on itself this is slow life in a fortress town
that passes
its days dreaming from within its walls until the last
catastrophe petrifies them
in their stone coffins
a far cry
from the
sea’

Like a mathematical accretion from the thirteenth century the poem builds up before reaching the turning point of ‘passes’ prompting the lines to withdraw to the stone coffin of the printed page and its resonant echo that sounds so far from its original source. These poems are not merely skilful; they possess a haunting beauty that allows history to breathe. The advantage Herodotus has over Thucydides, according to Olson, is that the father of History says the voice is greater than the eye:

‘If you shout—if you tell your story—he listens to you. He doesn’t give you that nod and finger which destroys you, wagging, and saying, look, you ain’t there. He says, you say so? OK, I believe you. Truth is what is said, not what is seen. Your own report is good enough for him. You say you lived here? OK. You did. These things happened to you? OK. Sign here’

These new poems may concentrate upon what can be seen, sight, but their echo is what lasts with me, an ‘undercroft’, a ghost that lives in language, a fluid movement into which I can dive in order to experience the vertigo of the matter-of-fact ‘colliding with memory’. They are built to last!

Ian Brinton February 21st 2015

The Status of the Cat by Sean Elliott

The Status of the Cat by Sean Elliott

The Status of the Cat by Sean Elliott

(Playdead Press 2013  www.playdeadpress.com)

 

Ideas of Space in Contemporary Poetry by Ian Davidson, (Palgrave Macmillan 2007)

 

 

In his fascinating study of notions of space in the world of contemporary poetry Ian Davidson refers at one point to Gaston Bachelard’s ideas of a house being a place of accumulated memory, the accumulation being produced by the repetition of apparently insignificant actions. Davidson writes about poets from Olson and Dorn to Ralph Hawkins and Fanny Howe. Spaces dominate Sean Elliott’s poems from the open beach at Dawlish to the ‘tiny pubs’ of Kent’s East Coast or the ‘white houses by the sea’ at Margate. The tone is unmistakably Larkinesque. ‘Margate’ opens up with a stanza which bears comparison with ‘Afternoons’:

 

Old world, perhaps: white houses by the sea,

the shops which may reopen in the spring,

even the clubs embrace stability:

the smoking boys, the laughing girls who sing

the latest hits against the winter gale,

an interlude of joy then home to tea.

Their young replace them without fail.

 

The tone of Larkin is caught between the compact accuracy of ‘white houses by the sea’ and the slightly wry sense of a present in relation to a possible future. The shops may reopen in the spring confirming our present situation placed in the closed season of ‘the winter gale’. The stability of progression which is repetition is firmly there in the last line with its echo of the final stanza of Larkin’s poem in which the courting places ‘are still courting places /(But the lovers are all in school)’. Larkin’s tone of quietly resigned optimism informs the final stanza of Sean Elliott’s poem:

 

Old women talk of when a summer’s crowd

would clog the coast, some comic’s punning speech

bewitched the closed theatres; we were proud.

Defeat like perfume soughs across the beach,

the wind performs a Pierrot’s drab routine;

lovers no longer pay to laugh aloud.

I cross my town’s historic green.

 

As with Larkin this picture gives us generalities, ‘Old women’, (not to be confused with T.S. Eliot’s ‘ancient women’ who carry a weight of classical allusion) and then a movement to make the general specific with ‘some comic’s punning speech’. The blurring of time and the past’s reconstruction through anecdote or gossip is nicely caught with the adjective ‘some’ and the movement which has led to the closing down of that old world is held in reminiscence as ‘Defeat’ is scent caught on the noise of a dry beach.

 

Sean Elliott will be reading from this collection on Wednesday 19th February at 7.00 p.m. in the Poetry Café on Betterton Street in Covent Garden.

 

Ian Brinton 13th February 2014