Tag Archives: Charles Bernstein

Broken Glossa by Stephen Bett (Chax Press)

Broken Glossa by Stephen Bett (Chax Press)

I’ve taken some time to get a handle on this new ‘alphabet book of post-avant glosa’ from Canadian poet Stephen Bett. Is the title a pun on ‘broken glass’ or is ‘broken’ to do with postmodern poetics and Betts’ deconstruction or re-invention of the glosa, which the blurb glosses [sic] as ‘a Renaissance Spanish Court form’? Both, and much else I suspect.

Bett’s version of the glosa is a kind of summary, critical reading of, biographical note and dialogue with, indeed a gloss on, the poets he has chosen to engage with. Each poem has a poet’s name followed by a colon and a phrase as a title, each includes quotations or adapted quotations from the poem, a response, and sections picking up on details (friends, attitudes, actions, diction, etc.) from the poets’ own work, as well as Betts’ own writing. They are at times funny, disrespectful, worshipful, undermining, critical or a kind of pastiche; sometimes all of these at once. Footnotes help explain or locate some of the references, and in one poem – about John Wieners – allegedly contains the poem (it doesn’t).

The book is a bit like being taken by Betts to a party. It’s good to see some mutual friends and acquaintances but difficult to get to know the strangers there, despite the introductions. On one level these poems seem insular, a kind of in-joke for those in the know. So, I mostly enjoyed the poems about, from or referencing Rae Armantrout, Charles Bernstein, Ted Berrigan, Paul Blackburn, Clark Coolidge, Robert Creeley, William Everson, Jackson Mac Low, Frank O’Hara, Charles Olson, Tom Pickard, Jeremy Prynne, Tom Raworth, Gary Snyder, Jonathan Williams, Derek Beaulieu and Guy Birchard, whose work I am familiar with; and had enough to get by on with Tom Clark, Ed Dorn, Hank Lazer, Ron Padgett, Peter Schjeldahl (whom I mostly know as an art critic), Jack Spicer, Lewis Walsh, Paul Violi, Philip Whalen and Jennifer Bartlett.

Why am I writing a list? Well, in a way this is a book that places Bett within a list or network of reading, fellow poets, influences and friends, and I want to do the same. It’s also to point out (although I am not going to list them) how many other poets here I know absolutely nothing about, and how few women there are here. I don’t want to get PC or self-righteous, but this is a book dominated by males: out of 67 poets here only six are women, which isn’t really on in 2023. At least make an effort Mr. Betts!

The poems themselves are convoluted, associative and tangential, often jocular, sometimes knowing and familiar. What, for instance should a reader make of ‘incidentally Pip, you never unzipped my appendicized letter’ in the Philip Lamantia poem which is mostly an exercise in surrealist and alchemical references. I’m assuming there is a sexual pun here, because elsewhere in the poem we are told that ‘psychic automatism lifts up its skirt’ and about ‘randy laddies’ with ‘cum stains on teeth’. However, I’m unsure is Betts is flirting, feeling rejected or just teasing?

To return to my party metaphor, I don’t mind being a wallflower and drinking quietly by myself, or hiding in the kitchen for a deep conversation with someone else who doesn’t know many others, but when everyone seems to be speaking a different language and playing non-party music, it’s weird. My ultimate take, however, is that it’s Betts talking strangely, not the poets who are his subjects; I don’t recognise his version of Tom Raworth, Robert Creeley, Tom Pickard et al, or their writing. The numerous footnotes suggest that the author knows he needs to explain what he has written, although sometimes they do the opposite and present yet another layer of elliptical allusion, whilst others seem like a namedrop or chance to include himself in the text. 

I so wanted to like this book, because there are so many important poets (canonically and personally) included, and also because I have enjoyed Bett’s other books, but I confess I don’t. Michael Rothenberg, on the back cover, mentions ‘lament, exultation, beat improvisation, pop incantation, mantric visitation’, and Orchid Tierney claims the work is not ‘just poems but dialogues, chants, and jokes with the poets on whom they riff.’ This may be true, or may be Betts’ intention, but ultimately Jeffrey Cyphers Wright is closer to summarising when he points out that Betts ‘riffs from an insider’s perspective’. Since I am not a member of the Beats or New York School, let alone a ‘Zen Cowboy’, I am somewhat lost in what Rothenberg calls’ the continuous song of the cosmic and eternal muse, reborn in Broken Glosa.’

Rupert Loydell 12th November 2023

Covid 19 Sutras by Hank Lazer (Lavender Ink, New Orleans)

Covid 19 Sutras by Hank Lazer (Lavender Ink, New Orleans)

In writing about Hank Lazer’s 2019 collection of poems Slowly Becoming Awake (Dos Madres Press) for issue 28 of Lou Rowan’s Seattle-based magazine Golden Handcuffs Review I referred to a ‘Notebook’ entry for October 7th 2016: ‘poem radiating outward’ with its immediate follow-on, ‘landfall the page’. The strings of thought in Lazer’s new collection act in a similar fashion as the particularity of the moment is seen against a spiritual and philosophical awareness of the progress and effects of the Covid 19 virus. In a comment made by Charles Bernstein after reading these poems Hank Lazer ‘precisely notates the passing of time through pandemic and uprising’:

‘Consciousness alights on each poem “like a butterfly drawn to a bright flower,” offering luminous company in dark times.’

That luminosity is brightly evident from the opening four lines of the first poem:

‘books & blossoms
spring & all
cold morning no
wind cloud bank’

What is contained in the reading of books and the world of flowering is perhaps brought into focus by the early lines of William Carlos Williams’s 1923 volume Spring and All: ‘a constant barrier between the reader and his consciousness of immediate contact with the world’. As Williams escorts his readers along ‘the road to the contagious hospital / under the surge of the blue / mottled clouds driven from the / northeast – a cold wind’ Lazer takes us

‘over the mountain
ridge city & its
tower in the distance’

The journey of this remarkable collection of poems charts a pathway along the moments of a sutra as we come to terms with the effects of both the pandemic and institutionalised racism as are asked to question the nature of wants and needs:

‘the treasure store
is open you
can take what
you want – no

you can take
what you need
through practice
you may learn

to receive what
is already yours
here is the bell sound
to awaken you’

It was Shakespeare’s King Lear who exposed the central nature of the relationship between wants and needs when he was confronted by his daughters removing from him every token of what is meant by the royalty of oneself. Goneril and Regan remove his train of followers and insist that his needs can be cared for by their own servants. However, it is when Regan delivers the final brutal blow of ‘What need one?’ that Lear pronounces his understanding of what it is to be human:

‘O, reason not the need! Our basest beggars
Are in the poorest thing superfluous:
Allow not nature more than nature needs,
Man’s life is cheap as beast’s’

Lazer questions what changed ‘when the virus / hit’ and wonders whether ‘connection’ breaks ‘away’. It is perhaps in this nature of connection, who we were and who we are now, what we want and we need, that the poet also finds an echo of a sound from later than Shakespeare. As the bell sounds ‘to awaken you’ we can hear the quiet conclusion to a tale told by an ancient mariner whose guilt had not only weighed him down but had compelled him to tell his tale.

In the second ‘Sutra’, subtitled ‘flattening the curve’ the distance we have travelled (guided by the science) leads the poet to question the nature of ‘liberation’. A sense of spiritual wonder at the moving of the clouds of unknowing has become a mark on a door made ‘with numbers & distance / given us by our sciences’. The ‘hurry to find / a cure’ and the ‘hurry to assign // blame’ is placed against a perspective that Gary Snyder had recognised in his years spent in the Yosemite range of mountains in the 1950s. For Hank Lazer

‘this place
perfect
hillside
light shadow

& a view
of the pasture
having become
this changing light’

For Gary Snyder

‘distant dogs bark, a pair of
cawing crows; the twang
of a pygmy nuthatch high in a pine –
from behind the cypress windrow
the mare moves up, grazing’

The quiet and individual intelligence of Hank Lazer’s poems is perhaps contained in his awareness of the particularity that constitutes played music being ‘never the same twice’. As he puts it in ‘Sutra 3’, subtitled ‘phased reopening’, the individual is ‘here now’ and can ‘see only a small fraction of it’. Faced with the unknown enormity of the pandemic it is worth perhaps bearing in mind the section concerning humility in the late fourteenth-century treatise ‘The Cloud of Unknowing’ in which the author asserted that humility was ‘nothing else but a true knowledge and awareness of oneself as one really is’. And one response to this statement may be found in Lazer’s poem:

‘The pictures of Jupiter answer some of the
questions.
This world here & your life in time are not what
you think they are.
If it is a cloud of unknowing know that the cloud
like any weather is constantly changing.’

What was immediately recognised by Rae Armantrout when commenting on the importance of this collection of poems was that it ‘brings us the news in the way that 18th century ballad broadsides did to Londoners’:

‘Quatrain by quatrain, Lazer sings the present world, its viruses (covid and structural racism), and its beauties (animals, friendship, the shape of a sentence).’

Just as Hank Lazer’s earlier collection had presented the reader with the poem radiating outward this new collection offers us a world in which

‘each day is
rich
in its
specifics’

Ian Brinton, 7th September 2020