Tag Archives: Dante

STANZE by Simon Marsh (Oystercatcher Press)

STANZE by Simon Marsh (Oystercatcher Press)

In an interview with Jane Davies, published by Shearsman in Talk about Poetry (2007), Peter Robinson focused upon one of the most damaging aspects of poetry-writing since the world of The Movement. The interviewer made a short and clear point when in suggesting that Robinson’s poems ‘seem to address lived experience in recognizable forms of human expression’ to which the reply came:

‘You’ve put your finger on something that absolutely baffles me about the contemporary poetry scene. I thought this was what poetry did or does, and it often doesn’t seem to, strangely enough, because most poetry now isn’t much like this’

Robinson went on to quote the Italian poet Franco Fortini who had addressed him at a Cambridge poetry festival with the disarming question ‘Why do all the English poems end with a little laugh?’ It is as though being scared to be seen as serious we have to adopt layers of thick-skinned irony.

When I read Simon Marsh’s sixteen sonnets, each placed in its own stanza, its little room of memory, clouds lifted: here was a deeply moving poetry of lyricism and grace. Shafts of light break through cloud as memories and hopes surface in such a manner as to remind us of a world of love that has been central to poetry since the earliest writing. This is an uplifting and wonderful book!

In a short essay about the poetry of Peter Hughes (‘Pulling on the Feathered Leggings’) Simon Marsh quoted Gene Tanta saying that ‘writers who use language as a fluid artefact of the commons help to dislodge static notions of selves’. He also referred to Peter Hughes’s ‘attentive crafting’ and ‘uncommonly complete freeing up of the powers of observation.’ This precision, an awareness of the moment, filters its light through the joint volume Hughes and Marsh did for Shearsman five years ago, The Pistol Tree Poems. The last section of that remarkable book was written the year before publication and after the death of Simon Marsh’s partner Manuela Selvatico to whose memory these Oystercatcher STANZE are dedicated. In number 86 of The Pistol Tree Poems we read

‘tiles of
primary brightness
cast in
muntin shadow
a tattered map
fallen
at my feet
whenever
we were lost
we held
each other’s breath’

That ‘tattered map’, with its seventeenth-century sense inherited from Donne, is a future fractured and in number 102 we are confronted with an Odyssean figure ‘tied to the mast’ who may ‘settle back alone’ but whose awareness of life is so strong that ‘kelp shadow stuns the air’. The muntin strips which divide up a pane of glass provide a frame, a structure, within which the glass can remain as filter for the light of prospects now dissolved. A map may be tattered but as with Donne’s experience on the shortest day of the year the poet can be ‘re-begot /Of absence, darkness, death; things which are not.’ This sense of presence within absence is hauntingly caught on the cover of this compelling Oystercatcher: lines which could be empty musical staves, horizons, skylines are also the strings of a guitar which is there poised to play again. And so in the third of these little rooms, fourteen-lined STANZE, we hear a voice

‘you gave me back the poetry
the will to breathe in tunes
unravelled the strings of years
& tied light bows to my tail’

The escaping from past imprisonment, the unravelling of those netting strings woven by the years, brings to my mind Charles Olson’s urgent plea in his poem ‘As the Dead Prey Upon Us’, ‘disentangle the nets of being’. The opposite of the entanglement is graceful movement as a kite lifts in the air and streams its ‘light bows’ out behind it.
Serious Art allows the fleeting a place to rest; it also looks far forward as well as back; it is movement which does not just atrophy:

‘you promised me Dante after supper
the circumstances no longer exist
only changes in air scent
intensely captured light
page-bound radiance of individual days
when we last scooped vacant autumn oysters
from low tide silt at Minnis Bay’

Dante’s ‘lucerna del mondo’ is of such brightness and human reality is not easily put aside. As Simon Marsh puts it ‘sentiment as fluid / can cross oceans due to light’. This is not ending a poem with ‘a little laugh’; it is coming to terms with the individual ache of loss and the common grounds of human thought which we share.

I don’t think that I can make it much clearer: GET A COPY OF THIS BOOK NOW. Copies are available from Peter Hughes at Oystercatcher Press, 4 Coastguard Cottages, Old Hunstanton, Norfolk PE36 6EL.

Ian Brinton 7th March 2016

Long Poem Magazine 13 edited by Lucy Hamilton and Linda Black

Long Poem Magazine 13 edited by Lucy Hamilton and Linda Black

Issue 13 assembles a wide range of contributors and offers a wide focused angle on contemporary English poetry. There are some seriously considered poems in this particular issue, which repays rereading.

Ric Hool’s homage to Northumberland ‘Revista Rudiments’ captures its unruly history, from when it was a northern outpost of the Roman Empire to the Meadow Well Riots of September 1991 and through the figure of Ranter poet, Barry MacSweeney. The narrator walks the ground, hearing the sound of the land, noting the birdsong and long stories with ‘a confluence of telling / Unthank opportunists / set up camp // plough-breaker Swarland /& / Wind-cutter Snitter. The poem reaches beyond evocation to deeper historical and geographical viewpoints, and the area’s distinctiveness. It is a powerful sequence open to a number of registers and echoes.

Ian Seed’s ‘Absences’ consists of thirteen sections of four three line stanzas derived from reworked cut-up fragments to produce a dreamlike narrative similar to but distinct from his prose poetry. The fragmented narrative has a cinematic quality and revolves around a series of journeys and encounters probing the nature of a series of opposites. The poem has great power through its refusal to predicate. It hovers in pared down focus on suggested or implied infractions, which work in a cumulative manner towards possible articulation. By holding back as much as stating the poem produces surprising effects and forces the reader to reread.

Alison Winch’s ‘Alisoun’s’ uses material from the medieval pilgrimage from Canterbury to Rome and the figure of Alisoun from Chaucer’s The Miller’s Tale in her exploration of female sexuality and reproductive power. This spirited ribaldry is counterpointed by material quoted from key medieval texts, by Marbod of Rennes, St. Thomas Acqinas, Galen and others, attacking or denying female disobedience positioned on the right side margin. The impact is one of contextualised commentary and playfulness. The poem has a wonderful sensuality and period feel. It begins:

Arse – myne! – that’s how you know me
that & my wenching – but dear Lord what an arse!
like the dimple blush of a just-plucked pear
plump on its honey bee haunches
when the kitchen is a light box of morning sonne.

Penelope Shuttle’s ‘Effarn: Nans Ladron’ (The Valley of Thieves), a version of some lines from Dante’s Inferno, is similarly playful and intertextual mixing English and Cornish vocabulary. The English is predominantly colloquial whereas the Cornish is more earthy and physical. This tactile quality gives the whole a more robust finish and serves to provide a local flavor and accent.

Albert Einstein and Emily Dickinson provide the epigraphs to Aidan Semmens’ beguiling poem, Unified Field Theory’, which is a companion piece to his ‘Clergyman’s Guide to String Theory’ published in Long Poem Magazine 11. The poem offers a slant angle on the nature of forces and relations of change around a city under military occupation or threat where the ‘wall’ is ‘to guard things that are useless / while things that are valuable are left unattended’. It concerns change where ‘beauty lies in the refusal of meaning’ and ‘nature becomes a synonym / for suffering and death’. The title tends to make the reader consider the way different interactions impose themselves or not on a conflict situation, where ‘nothing is affected by being known’. It would be interesting to compare and contrast ‘Unified Field Theory’ with ‘Absences’. The former may appear to offer clearer predication yet tends to typically offset each fragmentary meaning with contradictory material from another field, which serves to complicate as much as open out.
Ian Brinton’s essay on ‘John Riley: From Lincoln To Byzantium’ references the poet’s journey from the thirteenth century Bishop of Lincoln, Robert Grosseteste’s thinking on light and matter, to his conversion to Russian Orthodoxy. Brinton articulates Riley’s quest for spiritual awareness in his major poem, ‘Czargrad’, through a reading of the poem’s literary and philosophical sources. These include Dante’s Paradiso, George Oppen’s Of Being Numerous, Pound’s essay on Cavalcanti, Charles Olson’s ‘Projective Verse’ essay, T.S. Eliot’s Ash Wednesday, and Bishop Grosseteste on ‘On Light / De Luce’. The most important of these sources to me is perhaps Oppen’s poem, in the way that it offers ways of connecting the parts of a disconnected world, as represented by New York, through a series of precise thoughts and images. The work has a similar clarity of vision and surely would have led Riley to thinking about the phenomenology of perception. The sources are supported through a reading of Riley’s correspondence and Brinton usefully quotes from J.H. Prynne’s response to the first two sections of ‘Czargrad’ published in Grosseteste Review 6. Like all good criticism, this essay makes the reader wish to return to the poem.

Alasdair Paterson, Geraldine Monk, Claire Trévien, S.J. Fowler, Mark Goodwin, Jay Ramsay, Greta Stoddart, and many others grace this splendid and varied issue.

David Caddy 7th June 2015

Tony Barnstone’s Beast in the Apartment

Tony Barnstone’s Beast in the Apartment

Tony Barnstone’s Beast in the Apartment (The Sheep Meadow Press, 2014) comes with a book cover of William Blake’s etching of Cerebrus, the three headed creature, used to illustrate Dante’s Inferno, and hints at potential encounters. The beast in the apartment is a paper lion, rather than a tiger, that comes alive. Barnstone, (like his father, Willis Barnstone, the respected poet and New Testament scholar), is well travelled, an accomplished translator of Chinese poetry, with a solid grounding in religious studies and a number of poetic traditions. Indeed, his father appears and reappears throughout the book. Barnstone’s previous books include, The Golem Of Los Angeles (Red Hen Press, 2008), which exudes a joyful playfulness in its modern psalms, parables, testaments, sermons, sutras and gospels, and Tongue of War: from Pearl Harbor to Nagaski (BkMk Press, 2009), which offers multiple perspectives from found material from both sides of the Pacific conflict.  Both are well worth reading.

 

Beast in the Apartment, divided into five sections, with crisp narrative poems, traditional sonnets, repeated imagery and intriguing, yet not in-yer face, juxtapositions is perhaps more conventional than his earlier work. It works around a series of opposites or near opposites and has a smoothness and symmetry. The poem, ‘The Strangeness’, for example, with its hinted echoes of John Donne, follows a poem where Friedrich Nietzsche’s on the eve of mental breakdown sees a cab-horse flogged and begins to eat hunger, relates the experience of seeing a strange, dead creature washed up by the swale, to two sets of couples, (moving bodies, synced and unsynced) that disperse and separate as a memory trace.

 

the way in memory the people that we were

are just now shaking the sand off the blanket

 

and folding, and you take my arm and squeeze

the bicep as we walk to the car, and I shift my neck

to pilfer a last, small glance at the strangeness of it all,

of all we leave behind us, gleaming on the sand.

 

‘The Strangeness’ echoes later as one reads the sequence and considers whether the narrator’s encounter with Gwyneth on the beach is a matter of luck, randomness or fate, and whether we read the strange creature as an emblem of all our dead selves. The poem is skillfully placed to end the first section with its worship of women’s bodies and seemingly fatal and camouflaged world.

 

The second section has some fine sonnets, such as ‘Die’, with its amusing opening line, ‘One day your toe fell off, the tiniest toe’, and ‘Lamp or Mirror’, on the strangeness of self, with its last line, ‘The mirror breaks. I gasp awake. He’s here.’, which serves to add to the circular play of absence and presence, life and death, old self and new self. The third section follows watchmakers from Istanbul, his father dancing, and the thief of time, and segues into the fourth section titled after the medieval concept of rota fortuna, casting its shadow, dominated by a sequence of sonnets, odes to chaos and bags, and a plea to marry opposites:

 

And yet when starlight fills Yosemite

like dreams, then we might understand this call:

 

to put down iPhones, turn off HBO,

and find the hidden meadow, secret cove,

to turn back from the world we think we know

and enter the ecology of love.

 

The last section, the beast in the apartment, echoes the first and third sections and serves to produce a wonderful circularity that plays around with the themes of fullness and emptiness, order and disorder, life and death, past loves and new loves, movement of bodies, and saying goodbye to former selves, fumbling in the darkness of a new becoming.

 

 

David Caddy 25th January 2014