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Tag Archives: Jacques Derrida

Strokes of Solace by Sanjeev Sethi (Classix)

Strokes of Solace by Sanjeev Sethi (Classix)

     Strokes of Solace is a remarkable collection of eighty-five concise and dense poems that involve the reader in a language space that challenges certainties and suggests simultaneous multi-layered thinking. The voice is strong and poetry is the protagonist, a medium Sethi employs to explore the essence of humanity as well as his own life experiences. The aphoristic style that he sometimes uses is poetic and challenging and reveals a skilful and innovative use of the form, a style that is personal and unique:

Happiness has hierarchies 

death is democratic.

Don’t love too much 

love correctly.

Surfeit never satisfies, 

it enlarges the exactness.       (‘Distich’)

Sethi conveys what he witnesses through complex metaphors and sometimes unusual language. Words such as zetetic, inveigle, epistaxis, omniety and many others used throughout the collection might surprise the reader and prompt a Google search; they may also intentionally confuse the reader, suggesting a different understanding and a flexible approach. The significance of words shifts, dissipates and digresses; the poems create a dissemination of meaning that recalls Derrida’s ideas in which meaning is not at the centre and every reading of a text allows alternative implications:

As inanition takes over

I withdraw into words. 

They inveigle me 

with their richness 

and resolve.          (‘Ana’)

Vocabulary as you and I 

understand it, dissipates.        (‘Subtext’)

    The context is therefore open and the significance is polysemic, changeable and in transformation. According to Derrida, dissemination ‘has the power […] to condense, while unwinding their web’. There is a free play of meanings in which the central authoritative source is lost and new alternative meanings are potentially acquired. This is what happens in Sethi’s poetry in a subtle, deft way; the search for meaning is relentless and yet unsettling.

    In this context, the poet takes some ‘solace’, or respite, from the emotional hardships of life in his language practices. The authenticity of communication is hard to attain; words conceal and explain at the same time in an ambiguous mode that might heal wounds or leave them open:

You let wounds stir-fry in your inner wok.

(‘In the Neighbourhood’)

[…] Words let 

up when wounds weep, hanging like

tousled passages of a soiled text.          (‘The Nut Graph’)

      Sethi’s attitude seems to be neutral rather than judgemental; he shows facts, expressing pieces of wisdom without making final statements. His words are always open to further explorations and wider views. His poems are widely published in renowned magazines and posted daily on Instagram and Twitter. Furthermore, his seven collections testify to his popularity, scholarly expertise and skilfulness in the use of semantic and syntactic structures. This collection has a particular focus on language, a language that does not allow labelling or ideologies to take root. His lines require that attention is given to every word, sound and even syllable to extract the sense and the pleasure of his verses. 

      Isolation and a sense of solitude create a privileged viewpoint from which Sethi observes and meditates upon the human condition and his own existence. Therefore, universality springs from the personal that questions the self without giving clear answers. Love does not seem to be an option; on the contrary, it is delusional and probably an utter illusion:

A shorthand 

of brisk emotions 

is this love?           (‘Snips’)

A bleak, hopeless perspective seems to doom our existence, ‘a bubble spread / nothingness’, in which ‘promise is like / an earworm’. Humankind therefore faces a constant challenge with language, a negotiation with words that deconstruct meanings and context. At the end of the collection, the poem ‘Nocturne’ summarises and expresses all these concepts in full:

Within an indicium 

of imperfections

we have to seek our peace.

If the search 

is only for fault lines

our chase

will never cease.

     We are in an endless search for meaning, essence and existence in which our essence is in our existence, as Jean-Paul Sartre remarks, saying that ‘existence precedes essence’. This existence is uncertain and sometimes dreamlike but is always focused on what it means to be human and how language makes our existence possible.

Carla Scarano D’Antonio 25th February 2023

Surface Tension by Derek Beaulieu (Coach House Books)

Surface Tension by Derek Beaulieu (Coach House Books)

I have several Derek Beaulieu books on my poetry shelves; his work fascinates and intrigues me, but I still don’t feel I know how to read them (or perhaps the term is process them). Concrete poetry is an established genre and I am happy to put Beaulieu into that lineage, I’m also happy with poetry that uses the visual as a guiding or organizing principle, and poetry that doesn’t prioritise content or narrative or epiphany.

Yet, Beaulieu’s poems are beyond that. Often constructed from Letraset rub-down lettering, they are visual patterns and constructs, sometimes in sequences, sometimes seemingly treated even more (or made differently): “Calcite Gours 1-19”, published and given away by rob mclennan back in 2004, and my introduction to Beaulieu’s work, contains a ‘suite of poems’ which are circular-ish explosions of ink, reminiscent of star clusters. They are as seductive and engaging as the night sky, too.

That book is also dedicated to the memory of Bob Cobbing, which offers another lineage to place Beaulieu’s work into, that of improvisation and sound poetry, hand-in-hand with the farther reaches of experimental poetry. Beaulieu states that the work ‘is an attempt at engaging with the materiality of language; treating the construction of poetry as a physical task’, going on to reference ‘painterly/gesture based movements and modes of construction influenced by abstract expressionism’, to be considered as ‘an examination of mark making’.

Surface Tension is much more clearly made of letter forms, not only prompting the question ‘where on earth does the author find Letraset in the 21st century?’ but also offering a way in to the work through variation, change and mutation: the work in each sequence is clearly related and shares source material as it slides, disforms and reconfigures itself. My favourite sequence is ‘Dendrochronology’, which swiftly develops from a curvy conglomeration of letters into enlarged topographies of black and whites forms, reminiscent of rock strata or map details.

The book is also interesting for the poetics on offer, presented as prose between the series of poems. The first of these offers several interesting ideas and facts: that ‘Surface Tension creates landscapes from the remnants of advertising’ (which made me feel less guilty about my landscape comparison); and that ‘[t]hese reflections and distortions work to keep concrete current, in flow, a fluidity refusing to solidify around power.’

This idea of fluidity as a tactic to resist power is an interesting one, and Beaulieu builds on it in a later text where he states ‘that the usages of language in poetry of the traditional type are not keeping pace with live processes of language and rapid methods of communication at work in the contemporary world’, and also reminds us that ‘[w]riting is not aboutsomething, it is the something itself.’

Even if we want to argue with that notion, perhaps saying we want a poem to be about something as well as being something, we must be aware of  those ‘live processes of language and rapid methods of communication’, perhaps even the idea of society, nature, knowledge and matter itself in flux. I am reminded of Helen Vendler’s statement in The Given and the Made, when discussing the early work of Jorie Grahamthat:

‘The instabilities of matter must now be assumed by the self; and so any poem spoken in the voice of the material self must be an unstable poem, constantly engaged in linguistic processes of approximation.’ 

Beaulieu’s way of dealing with the unstable and approximate is to create ‘poems that refuse linearity in favour of the momentary’, poetry that ‘move[s] past declarations of emotion into a form more indicative of how readers process language’. To resist modern culture, advertising and the transient by producing poetry that works in the same way is an odd form of engagement, but it is an intriguing approach, and serves as a provocation and reminder that ‘[e]motions and ideas are not physical materials’, and that poems ‘are not rarified jewels carefully chiselled for a bespoke audience.’ 

Beaulieu prefers poetry to be constructed with ‘nuts and bolts, factory made, shifting from use to use’, thinks that ‘[l]iterature is not craftsmanship but an industrial process’, and states ‘[t]he contemporary poem is an understanding of juxtapositions’: all admirable responses to and rebuttals of the egotistical, lyrical hangovers and shaggy dog narratives we find in so much contemporary poetry. 

Once we realise it is okay to just enjoy Beaulieu’s poems for what they are, in the moment, a weight lifts and we no longer have to worry about content and understanding, can find our own way of engaging with these original and distinct poems. We should also be aware that how we read and what we read, changes. Jacques Derrida perhaps says it best, in ‘Living On / Border Lines’:

‘unreadability does not arrest reading, does not leave it paralysed in the face of an opaque surface: rather, it starts reading and writing and translating moving again. The unreadable is not the opposite of the readable, but rather the ridge that also gives it momentum, movement, sets it in motion.’ 

In Surface Tension Derek Beaulieu continues to set all sorts of things in motion, extending and refining the possibilities of poetry.

Rupert Loydell 31st January 2023

A Friendship In Twilight: Lockdown Conversations on Death and Life by Jack Miles & Mark C Taylor (Columbia University Press)

A Friendship In Twilight: Lockdown Conversations on Death and Life by Jack Miles & Mark C Taylor (Columbia University Press)

Mark C. Taylor is, according to Wikipedia, ‘a postmodern religious and cultural critic. He has published more than twenty books on theology, metaphysics, art and architecture, media, technology, economics, and postmodernity.’ That means he comes at these things mostly as a philosopher, his theology informed by and dependent upon language and thought and art, more Wittgenstein than study of religious texts. That Wikidescription doesn’t really do him justice: his books include studies of tattooing and piercing, specific conceptual and avant-garde artists, landscape design, the notion of silence, human perception of time, network cultures, pedagogy and the nature of universities, and Imagologies was one of the first books of media philosophy, written collaboratively about the then-developing internet and digital technologies. This man clearly thinks and thinks clearly about everything. 

Since 2004’s Grave Matters there have been a number of publications dealing with death, including Field Notes from Elsewhere: Reflections on Dying and Living (2009), Last Works: Lessons in Leaving (2018) and Abiding Grace: Time, Modernity and Death (also 2018). Like much of his work these are difficult books which deconstruct and process ideas, often using the theories of thinkers such as Kierkegaard, Hegel and Derrida (who Taylor knew).  A Friendship in Twilight is perhaps part of this series of books, but it is also something different.

The back cover blurb suggests the book is Miles and Taylor’s ‘plague journal’, a series of ‘raw and searching letters’, which reflect on (American) politics, the pandemic, catastrophe, literature, art, life and death. I’m not sure I’d call the writing raw, but it is intelligent and questioning, and the dialogue is intriguing, with Miles, a professor of religious studies and a former Jesuit, in many ways a more traditional believer than Taylor’s philosophical stance allows.

Neither, however, offer platitude or emotion as a way to talk to each other. If anything, the book suffers from the opposite, to the extent I longed for a bit of everyday joshing along with the high-flying references, allusions and debate. In a discussion about the construction of memory and recall of same, Miles tells Taylor that ‘[y]our intriguing connection of algorithm and olfaction reminds me, too, that in the human brain, the amygdala, controlling olfaction, is close to the memory centre, which is why scent is so powerfully able to evoke memory. Or so it has been argued.’ Well, yes, smell is a strong trigger for memories, along with music.

Elsewhere there is serious debate about Trump [remember him?], the spread of covid, and death. ‘Eternity and nothingness – two sides of the same coin’ says Taylor, before moving his discussion across the topics of black holes, cosmic webs, finite minds and infinity, ending his letter with a brief description of his garden and ‘the harsh winter that lies ahead’. Miles offers a robust reply, noting that Taylor’s ‘intellectual bias is always away from individual agency and toward large processes, either imponderable in principle or else perceptible by a visionary few.’ This, continues Miles, means that ‘rather than seeing fascism as the work of fascists, you [Taylor] elaborated a vision of technological determinism yielding political outcomes.’ Miles ‘own bias’ is ‘toward personal rather than impersonal agency’.

It’s heady stuff, and if at times it is rather elevated and academic, this correspondence clearly offered a lifeline of thoughtful dialogue rooted in long-term friendship which helped offset both the difficulties of life in lockdown, and the awareness that ‘It’s always a question of time. The clock is ticking-ticking for you, for me, for people lying in hospital beds, and ticking for the planet.’ Taylor has been seriously ill in the last few years and it has clearly affected him, along with much that was happening politically, socially and naturally. But Taylor is not simply raging against the dying of the light, he and his friend Jack Miles are still both thinking hard and offering us their opinions, processes, ideas and conclusions to the perplexing questions they feel enabled and challenged to answer.

Rupert Loydell 4th November 2022

That Which I Touch Has No Name by Jennifer K Dick (Black Spring Press Group)

That Which I Touch Has No Name by Jennifer K Dick (Black Spring Press Group)

The dialogic process of Jennifer Dick’s poems occurs in a multilingual context in which English, French and Italian interweave. The demolition of meaning and of naming provides space for a provisional reconstruction of language that evolves in sounds, alliteration and chains of words. They evoke each other in a multifaceted, polyphonic rhythm that envisages infinite possibilities. A Saussurian signifier and signified are proposed in a different perspective in which Derrida’s concept of the loss of the centre seems to be more relevant. Traditional forms are reviewed and opposed, giving way to multiple voices and different perceptions. These diverse interpretations are ‘off-the-centre’, as Derrida claims, as there is no centre, or any transcendental or universal entity to which we can refer or appeal. This concept of displacement opens the individual up to the construction of alternative views. 

     Dick’s poetry is a poetical journey that delves into philosophical and linguistic topics without an apparent logic and with no definite ending or goals. It is a wandering around, sometimes in circles and at other times in a winding path that emphasises the process rather than the conclusion. Fragments and echoes of everyday life and today’s society, such as political issues, shootings, women’s rights, scientific knowledge and the environment, are embedded in her discourse. In this way she explores language and therefore identity in a complex and comprehensive view of being human. Though we are strangers to ourselves, we take ‘another self […] into ourselves’ in an exchange that is promiscuous and generates intertextual connections. 

     References to Sappho, Erin Mouré’s A Frame of the  Book and the myth of Dibutades, the inventor of the art of modelling clay in Pliny the Elder’s Historia Naturalis, trace constant intertextual routes throughout the collection and give direction to the narratives. It is a conversation that marks displacement and loss but also a constant attempt at replacement: 

her herding herself forward and again to go

forth into this bright afternoon unaccompanied 

by the whorls of the whims of another’s loss

                                                                      this body

unlatched

absence in

the reassertion of self

space/shame in

a presence of griefs          (‘The Body As Message’)

Quotations from Mouré are signalled in grey notes as titles interweaved into the poems. They flag up the inconsistency of our reasoning when we try to make sense of ourselves through language. Words can deceive, and the only strategy for finding a way through the labyrinth is to create alternative connections:

collect stones, shells, ants, the carcasses

    of bees, derelict homing predilections

    combing the convex codex for a hived

    intermezzo  /  in stance  /  stead

                     of intermission

    stand               and              re-geolocate     

the space          (distance)        place                (‘Figurative Blight /’)

The myth of Butades’ daughter (Dibutades in French) is thoroughly explored in the central section, ‘Afterlife’. It is the legend of the origin of drawing and painting in which the protagonist outlines her lover’s shadow, which is cast on a wall. He will leave soon, so she wishes to keep the memory of him in the drawing. However, ‘Butades’ daughter possesses no independent name./She is not in the story./She is not.’ She is therefore erased from history, ‘an illusion,/a recollection of,/ a line traced onto the wall.’ Sections in French alternate with those in English in a partial translation that is also a reworking of the story. 

The ‘process/of redefinition’ culminates in the final poems in an ‘assay’, that is, an attempt to create through memory. The poems are ‘inkling of emerging vocabularies, linguistic minefields of the forgotten, written over, re-emergent’ (‘Assay’). Space and ‘body/time/language’ are in constant movement and transformation, projecting the outline of their shadows onto our uncertain existence. The collection examines the complexity of these fundamental concepts with precision and depth.

Carla Scarano D’Antonio 26th July 2022