Category Archives: American Poetry

Revolutionary Letters by Diana Di Prima (Silver Press)

Revolutionary Letters by Diana Di Prima (Silver Press)

This new U.K. edition of Revolutionary Letters gathers up fifty years of Di Prima’s anarchic and insightful series of poems which she started writing back in 1968. Moving to New York City in the 1950s she embedded herself in the alternative culture of the Beatniks in Greenwich Village before embracing the Black Panther movement, drugs, feminism, counterculture politics, direct action, and what we now call small press publishing.

The book contains freeform rants, comments upon topical events, advice to friends and/or would-be revolutionaries, lists, cynicism, utopian ideologues and utopian dreams. Somewhat surprisingly, alongside the down-to-earth survival techniques she shares there is also the presence of the spiritual weaving through her work alongside questioning insight:

   You cannot write a single line w/ out a cosmology

   a cosmogony

   laid out, before all eyes

   […]

   There is no way out of the spiritual battle

   the war is the war against the imagination

   you can’t sign up as a conscientious objector.          (‘Revolutionary Letter #75’)

   As soon as we submit

   to a system based on causality, linear time

   we submit, again, to the old values, plunge again

   into slavery.                                                              (‘Revolutionary Letter #51’)

At other times, however, she is jubilantly optimistic and proclaimative:

   I will not rest

   till we walk free & fearless on the earth

   each doing in the manner of his blood

   & tribe, peaceful in the free air             (‘Revolutionary Letter #20’)

Other poems offer dialogue with other poets – be they famous or unknown, or immediate responses to local (the NYC police clearing Tompkins Park of the homeless, her neighbours’ need for money or food) and international events such as 9/11, The Gulf War, or The Occupy movement:

   Occupy the planet

   the Oceans

   as well

               as the Land

   Mind is unlimited

   Can go anywhere

   Occupy the Night Sky,

   Mother Nuit

   Occupy your breath

   Your Body & remember

   We are one Body

   Occupy with Love                   (‘Revolutionary Letter #108’)

I like the fact Di Prima is often angry, sometimes anti-technology (‘did you ever try to email chicken soup?’) informative and instructive, and that her work includes both elation and despair. She cuts through the crap of political rhetoric, points out what is important in society – be that local or international, and reminds us that we can change the world as individuals, starting with where we live, how we live and who we live with or next to. It’s easy to be cynical about poems as a container of comment or narrative, let alone as a catalyst for revolution, but it’s also good to be reminded that words do affect us and can inspire, effect and facilitate change.

Di Prima’s work, like that of Adrian Mitchell, Kenneth Patchen and Julian Beck, can often be labelled simplistic and obvious, naive and unnuanced, but as I numbly watch the bombs fall on Ukraine and wonder what on earth I can do, it’s good to be reminded as a writer that poetry can matter:

   What matters:

                            the memory

   of the poem

                            taking root in

   thousands

                            of minds…           (‘Revolutionary Letter #110’)

Rupert Loydell 9th March 2022

Little Elegies for Sister Satan by Michael Palmer (New Directions)

Little Elegies for Sister Satan by Michael Palmer (New Directions)

Michael Palmer has been widely lauded for his voluminous body of work.  He may be considered a poet’s poet whose output exhibits a dynamic range, even within a single volume such as his latest collection, Little Elegies for Sister Satan.  Palmer has defied categorization.  The litany of adjectives that come to mind in describing this shape-shifter’s work might variably include cerebral, philosophical, allusive, and surreal.  Some of his lines are sprinkled with religious references; politically charged observations about child soldiers are on hand, and even the odd scatological turn of phrase.  Unusual, to say the least, is a book a poetry mentioning the Higgs boson in the same line as the Knave of Hearts.  He also can be tongue-in-cheek, yet even several of his stray thoughts and lighter aphoristic poems showcase mastery.  Palmer’s lines are typically populated by eye-widening turns of phrase delivered with musical sensibility.  His use of rhythm and meter mimics that of a virtuosic percussionist, and he will often deftly dust a poem with rhyme and half-rhyme sweet to the ear.

Throughout this collection, and especially among the poems in the last section, Palmer is acutely aware of his poetic heritage.  He is, in fact, in dialog with his forbears.  In this volume these include Han Shan, as well as Fernando Pessoa (and his fictional poetic heteronym, Alberto Caeiro).  In one poem Han Shan converses with T.S. Eliot as if they were two poetic slivers or ‘selves’ of Palmer, one of whom prods the other (with a tip of the hat to Prufrock): ‘So let us go then, / you and I, to / that place where / there is no time.’  Palmer’s eclectic poetic and artistic influences are consistent with the refractoriness of his work to easy pigeon-holing of his work.  Epigraphs from Osip Mandelstam and Zbigniew Herbert are to be found, as well as the names of numerous artists, writers, and intellectuals – the reflection of an omnivorous mind.  In one poem, for example, we find a reference to Marguerite Yourcenar’s Memoirs of Hadrian.  Several shadows have loomed over Palmer’s career, including Samuel Beckett, Paul Celan, Robert Creeley, and Robert Duncan, but the list is likely endless.  

Little Elegies for Sister Satan, although no stranger to the occasional surrealist poem, such as ‘The Cats of Cremona,’ is, perhaps, most notable for the ambitious and lengthy titular sequence, with which it opens.  This suite, ‘Little Elegies for Sister Satan,’ consists of eleven elegies and three ‘commentaries.’ It might be claimed that, in this cycle of poems, one poet holds the greatest sway, namely Wallace Stevens.  While Stevens was an inveterate atheist (until, possibly, shortly before his death), he wrote of ‘The Necessary Angel,’ the human constructs of reality that inform poetry.  Here, however, in Palmer’s opening sequence, we have, rather than an angel, ‘Sister Satan’ who serves as a symbol for the false promise of language.  

Both Stevens and Palmer are preoccupied with poetics and, particularly, the inadequacies of the written word.  Stevens, despite his capacious intellect and poetic gifts, ultimately had to content himself with notes toward a supreme fiction, cognizant as he was of the vast crevasse between reality and our human imaginings of it.  Stevens’ later ‘hibernal’ poems speak of a cold and sparse reality, ten times removed from our fabricated renderings of the world we inhabit.  In fact, in Stevens’ ‘Notes Toward a Supreme Fiction,’ we find these telling lines: ‘I should name you flatly . . .  / Check your evasions, hold you to yourself. / . . . You / Become the soft-footed phantom, the irrational / Distortion, however fragrant, however dear.’  In ‘Add this to Rhetoric,’ Stevens speaks of ‘evading metaphor.’  This poet understood the limits of poetry.  The irreparable schism between reality and the imagination, and our inability to completely understand or capture the true essence of things in language, led Stevens, I think, to a write a despondent couplet in his poem, ‘The Plain Sense of Things,’ as he contemplated mortality and the value of his oeuvre toward the end of his career:  ‘A fantastic effort has failed, a repetition / In a repetitiousness of men and flies.’ 

In the Eleventh Elegy in Palmer’s suite, ‘Little Elegies for Sister Satan,’ affinities between Stevens and Palmer become clear.  We are told, that ‘the sea is an abecedarium.’  Neither this sea nor the sisterhood of Sister Satan (Poetry) saves or comforts the poet-narrator.   ‘Words don’t mean anything’ and the poet must wait.  For what, precisely?  The supreme fiction?  The poet continues to wait endlessly, of course: ‘. . . And I waited in the alphabet’s shadow, waited . . . for the words to reveal their names.’  Still, toward the end of the poem, the poet must contend with a world inhabited by ‘two suns and two moons’: reality and the dull mirror of the world expressed in language.  Twins that can never be reconciled.  

Later in Palmer’s collection, a poet is likened to a ‘prophet with no tongue’.  At times, given the limitations of language, he favors silence over speech.  Palmer believes the words we use are flawed, but, in ‘Solunar Tables,’ they appear to be all we possess: ‘our alphabets without end / that spell themselves / and weave themselves / into a trembling web as the poem.’  The gossamer-like insubstantiality of the poem, foregrounded here, takes on a beauty of its own, rooted, in part, in its transience in the arc of the universe.  Many other outstanding poems fill these pages, such as ‘The Bell’ (an ode to a trumpeter, who, like the poet, knows that the tune “must come out wrong / such is song) and ‘Pillows of Stone.’  Some might argue that Palmer’s work is ‘difficult,’ but almost all the poems in his latest collection carry interpretable meaning, which may be nuanced.  Active reader participation is, however, advised if the marrow of these poems is to be savored. 

David Sahner 5th March 2022

And So The Wind Was Born by Gina Duran (Flowersong Press)

And So The Wind Was Born by Gina Duran (Flowersong Press)

Gina Duran’s . . . And So The Wind Was Born from Flowersong Press, a publisher specializing in the voices of new poets along the border of the United States and Mexico like David Romero, Sarah Joy Thompson, and Matt Sedillo. It is a collection of poetry and flash nonfiction that exist in a borderland in a number of ways. In this collection, Duran comes to terms with dealing with generational trauma, a culture that has ill-defined her identity, and a desire to understand who she is after she has lost a daughter.

As a person on the outside of the dominant culture, the poet is queer and Hispanic, Duran establishes how to understand herself in a world that tries to oversimplify and control her. She describes awakening to who she is out of a religious and patriarchal society through a process of pain. It is only after she attempted suicide that she achieved clarity about her sexuality:

. . . There I was: young,

thin, sexually confused, a woman afraid to leave

            her straight life, an a girl who still obeyed

            her mom. I begged my then god for forgiveness

            as I wandered into a new life. (22)

This new life gives her the ability to live without lies, without trying to conform to a culture that wants to force her to be something she is not so it can control her. After this moment, her reminiscences of relationships are positive and healthy:

            I think back when I held your hand

            and you kissed me on the busy street

            cars fluttered the chiffon of your skirt. (29)

She essentially goes from being out of step with herself and lost to finding whom she needs to be and how to see herself.

            This collection is not, however, purely a story of coming out but a discussion of loss as well, the loss of her daughter. 

My eyes were cracked like the windshief of a totaled car, while my daughter drifted deep into the woods. But many of her belongings sat in my garage — in boxes marked Mercedes’ Shit.

And that’s how I knew Mercedes wasn’t coming back.

So I gathered everything I could and cleaned up the mess. I practiced breathing until a tornado swooped me up from the mangled mess into her vortex and I became more. (74)

This is a collection in part about becoming more than how her loss defines her. It is about a number of things, but by the end of the collection, Duran shows how she is able to create a life based on positivity, action, and love in a world that has struggled to take those things from her. This is a collection of hope and seeing beyond limitations and pain. This point-of-view is extraordinary given that she is dealing with generational trauma. She discusses how the pain she and her daughter feel is in part an extension of her mother’s:

            I am also breath and radiating particle

            A child born on the marina

            held in the arms of a woman who suffered

            abuse like mine. (40)

Her pain and abuse is generational, and this book is in part a quest to find a way around that trauma to break this cycle that seems unending.

            . . . And So The Wind Was Born is relevant, I think to so many of our experiences. It is so easy for us to define ourselves and each other in simplistic social terms, but Duran has shown us the dangers of that through her own suicide attempt. She also shows us the way through that in the joy that she creates for others and herself.

John Brantingham 10th February 2022

A Forest On Many Stems edited by Laynie Browne (Nightboat Books)

A Forest On Many Stems edited by Laynie Browne (Nightboat Books)

This massive book (580 pages) is a collection of ‘essays on the poet’s novel’, which takes a look at contemporaneous and (mostly 20th Century) historical prose works written by poets. Most are written by poets, so we have an anthology of poet’s critical prose about other poets’ fiction.

I can’t pretend I know all of the critics or the authors and texts under discussion; even the many names I do know, I often haven’t read the works being considered. Yet these essays are open, inclusive and discursive enough to not only encourage me to find and read many of these works, but also to offer themselves as both experimental writing and as informed and more generalised contextualisation and discussion.

That is these essays are informed by and embedded within a sense of poetry and its playfulness, liquidity and experiment, with a particular focus on the works poets have chosen to produce as ‘novels’. Not prose poetry, but novels: fictional prose, although the book starts with a brief section on the ‘Verse Novel’ where texts by Lyn Hejinian, Anne Carson and Alice Notley are discussed and the fourth section includes ‘Prose Poem’ as part of its more elongated title.

Others of the seven sections are more intriguing and open to interpretation: ‘Genre Mash-Ups’, considers work by Barbara Guest, Gwendolyn Brooks and Gertrude Stein and others; ‘Metamorphic / Distance / Aural Address / Wandering’ could perhaps include anything, but its selection of author subjects includes Sebald, Pessoam Lewis Carroll and Leslie Scapalino; whilst Langston Hughes, Michael Ondaatje and Keith Waldrop are amongst those who feature in ‘Portrait / Documentary / Representation / Palimpsest’.

Some questions re-occur – usually with different answers. Why would a poet adopt prose? How does prose differ from poetry?  (‘Why does a poet choose another language to write a novel?’ asks Vincent Broqua.) Do we read poets’ novels with different expectations? What about narrative, authenticity, plot and momentum? Interiority and lyricism? And what genre is the poet’s novel?

Abigail Lang, writing about ‘Jacques Roubard’s poets’ prose, gets to the heart of the matter for me, suggesting that ‘[i]f poetry and prose are maintained as distinct, they can enter into a productive conversation’. Whether engaged in close reading, philosophical discussion, literary discourse or theoretical deconstruction, this book articulates and extends that conversation. It is a challenging, focussed and exciting read.

Rupert Loydell 28th January 2022

Samara by Graham Mort Illustrations by Claire Jefferson (4Word Press)

Samara by Graham Mort Illustrations by Claire Jefferson (4Word Press)

The name Samara evokes different intriguing meanings. It refers to a winged seed and is a girl’s name in Arabic and Hebrew that translates as ‘under the protection of God’. It is also the name of ancient Iraqi and Russian cities and is linked to prayers and poetry too, that is, it has a spiritual quality. In the title poem the connection with the natural world, the sycamore tree where the children play, whose ‘seeds whirled to/chance existence’, the ‘insect wing’ and ‘brooched ladybirds’ creates the context. Humans are part of nature in a relationship that is enduring but also in danger. We are taken into this ‘vortex of air’ that is indefinable but also points ‘above us […] with its long climb to heaven.’ The allusion to a possibly more harmonious dimension in which humans and nature merge in an empathic relationship with animals seems to be crucial in this short collection.

      The poems were written over several years and have been illustrated more recently by Claire Jefferson, a retired interior designer based in South West France, who is the artist in residence at The High Window, an online magazine, and is also a poet writing under the pseudonym Stella Wulf. According to Jefferson, ‘painting is the poetry of sight, poetry is the painting of insight’; she believes that they are therefore connected in an artistic comprehensive vision, as they are in this collection. Graham Mort is an award-winning writer and emeritus professor of creative writing at Lancaster University who has published ten collections of poetry and three collections of short fiction; the latest is Like Fado and other stories (Salt, 2021). He has also worked for international writing development projects.

     Mort’s work questions the human condition, emphasising relationships between individuals and the animal world that propose more inclusive alternatives. The poems in the collection focus on different aspects of flora and fauna that are connected in some way to human reality. Humans and non-humans interweave both in the pictures and in the poems, which move awayfrom traditional prosody and experiment in rhythm and sounds. The images reflect and describe the poems in a figurative way and were probably realised after the composition of the collection. They provide a visual background that sets the scene rather than tell the story. Indeed, the expressions of the animals depicted in the pictures are human-like; they speak to the viewer in a significant way, emphasising the dynamic element present in language:

A diamond-tip shard

                of flint, a jade arrowhead

flirted under the saffron

                trumpet of courgette

flowers just beyond my

                 brogue’s print on dark

rotted soil; hatched

                 from the ragged spawn

a cold spring let into

                 our pond; now amphibious,

lunged, miniature;              (‘Froglet’)

     The structure and the rhythm of the lines reflect the sudden appearance of the little frog, its swift movements and its mysterious yet alluring presence. The complex, spiralling use of enjambments suggests sensations rather than descriptions. The result is musical and lively; it is a vital force that speaks of fierce survival. The cycle of loss and renewal occurs in a language that records shape-shifting movements and vanishing entities; they are expressed in a powerful poetic voice which goes beyond time and space and is always fresh and thought-provoking:

Grey-backed,

             bronze-finned,

platinum-scaled,

              sculling water clouds

when sediment

               scuffs up,

gills raking out

               oxygen to their

chilled blood.                     (‘Carp at Meyral’)

     A new beginning seems to be envisaged in the poem ‘First Born’ despite our migrant vanishing nature that is ‘lost before the dark.’ This condition is existential as well as contingent in an open ending that is not final but implies more connections and possible communions between humans and non-humans. This reading is based on attentive observations and a creative interpretation of the natural world and of the significance of our presence in it. A possible new harmony is envisaged that does not exclude questioning and dramatic aspects but always implies inclusiveness. 

Carla Scarano D’Antonio 9th January 2022

In Her Terms by Toti O’Brien (Cholla Needles)

In Her Terms by Toti O’Brien (Cholla Needles)

     To experience Toti O’Brien’s In Her Terms is to enter into the physical and mental space of someone else’s reality, to feel what it is to be that person, the good and the bad. This collection is about many things, but much of it comes down to what it means to be a human being today. Much of that is made explicit by the way she relates to the physical world within her body. We are allowed to see both the pleasures and pains of staying alive. Equally, she invites us into the vastness of her intellectual and emotional world as she discusses what it means to be a multilingual artist. In Her Terms is an inside, often gritty, often exuberant look at what it means to live the life that she has lived. 

     Part of what drew me into her collection is the way that O’Brien allows me to see the world through the lens of artistic multiculturalism. She is an Italian, whose relationship with words brought me insight on how language affects perception. The poem ‘Terminology’ explores this concept:

As I struggle to translate into 

my mother tongue the word “soothe” 

one I so like that during a conversation 

I’d produce it at every turn 

uncaring of why 

I can’t possibly find a proper 

equivalence. The two words

 that in my vernacular come nearest 

to “soothe,” if translated in English 

are “comfort” and “caress.” (3)

Of course, “comfort” and “caress” are weak approximations of the word soothe, and she, who is a master of words, helps us to see the beauty of our language and the limitations of it too. These meditations on words work directly with meditations on the power of art. One of her arts is poetry after all. But she involves herself and us in sculpture, music, and dance. All of these draw us into her intellectual and emotional life. Each helps us to understand how creative meditation and action can help us to experience life more fully.

     Another motif that runs through the collection is how the poet relates to her body and invites us to experience greater humanity through a kind of physical empathy. In one poem, she brings us along through a medical examination:

            Do not breathe. 

You can breathe now. 

Hold still. 

Close your eyes. 

Now follow the blue light.

The AC is running wild. 

You are freezing.

Leave, or you’ll get a cold. (28)

I find the discussion of the air conditioning as interesting as the moment by moment of the examination, what it feels like to be looked at as a collection of parts as opposed to a person. In the moment, the animal that is our body is affected as much by the chill in the doctor’s office as it is by the impersonal probing. We are also invited to see her sexuality and her body as it dances.  

     Toti O’Brien’s In Her Terms is beautifully intimate and exceptionally vulnerable. It draws us into the personal space of O’Brien’s world, taking on the subtleties of life that often go unexplained.

John Brantingham January 4th 2022

Bone Water by Kelsey Bryan-Zwick (Blanket Sea)

Bone Water by Kelsey Bryan-Zwick (Blanket Sea)

        Kelsey Bryan-Zwick’s chapbook Bone Water is an exploration of chronic pain and the need for love from a poet who is dealing with the long-term effects of extreme scoliosis and the emotional fallout of the pain associated with it. She has the kind of directness that might be found in the work of Daniel McGinn or Tamara Hattis. It is a physical and direct poetry that goes to the center of what it means to be in pain and the physicality of those who have been operated upon again and again. It is an important book because it does not come to any pat answers to something that is complicated. In a world where people without disability make assumptions and speak for those with disability, I was thrilled to see this book that did not pity the readers but asked us to go with her and understand the world through eyes that had been through a pain others could not understand.

        What first drew me into the collection was its physicality. In ‘Idiopathic Curvature,’ she writes about surgeries meant to straighten her spine.

            Twelve separate bones

            must become one—

            a shock, a suspension

            cut, must absorb all

            this feeling in my guts

            . . .

            When I wake up, I am

            two inches taller than

            when I got to the hospital,

            only I don’t know it yet—

            I can’t get out of bed.

The body is described in its physicality as her spine is fused. She is dealing with just the body as a physical object and we come to see that it is an object to her. She is something that lives within it, but she has to some degree disassociated herself from it. In Kintsugi, she continues with this idea, “rapid hands shine, / they pour in rare metals, trying to keep me whole / enough to hold my own water, my own blood.” Here and elsewhere, the body is described as a vessel for the person who tries to watch as objectively as she can. Perhaps this is best seen in ‘Self-Portrait -after an Epidural’ where she describes her body as shell:

            Days like these and

            I channel my tortoise shell spirit.

            Skin an ancient leatheriness.

            My eyes watch through body crevice,

            mask, and bouffant cap.

She is the being watching from within, not the body itself.

        This collection is not, however, simply a description of pain; it also deals with the emotions of the person who is living with that pain. The first poem is ‘Letter to Ansel,’ where she writes an epistle to the photographer of the American West, Ansel Adams.

            I walk with hobbled

            step, toward an imagined ridge, see myself not

            here stuck at home for yet another month

            of the year, another year of my life, elsewhere

            instead, among the tall pines of Yellowstone

            staring down the granite faces of Yosemite.

After all, chronic pain is not merely a physical sensation. With it comes emotional pain. She is cut off from what she sees as a large part of the human experience, especially as she dwells in the American West herself, not far from these places that Adams photographed so well. It gives her emotional perspective as well. As someone who knows the pain, she understands how limited and tenuous life is. She writes about that in ‘Love Doesn’t Always Glimmer Like a Horse.’ Here she writes that love sometimes ‘dies young / leaves children behind / love doesn’t always last.’ She is bringing wisdom from the perspective of someone who has earned it. If life is as tenuous as she knows that it is, she is telling us to love while we can.

        The dedication of her book reads as follows ‘To my scoliosis, chronic pain, and spoonie family— this book is for us.’ I feel honored to be given a glimpse into a world that I do not yet occupy and to understand just a little better the point of view of pain. She honors the reader with directness and truth. A truth that not a lot of people understand.

John Brantingham 15th December 2021

Infrathin by Marjorie Perloff (University of Chicago Press)

Infrathin by Marjorie Perloff (University of Chicago Press)

Marjorie Perloff continues to write theoretical and critical books that are both perceptive and highly readable. Infrathin, her most recent, takes its title from Duchamp’s idea that things (and words) that are seemingly the same are always different, even if that difference is ‘ultrathin’. Perloff takes this as the basis and working method for her seven chapters, although there is also a lot of close reading.

Perloff, it has to be said, had me worried at first, as she talked about discussing the context of poetry rather than focussing on the texts themselves, but this ‘context’ is what I would think of as intertextuality, that is how work relates to other work: of the time, previously as influence, and how it has affected poetry since. Some of this ‘context’ (if we stick with Perloff’s term) produces some surprising groupings and discussion.

She starts with a chapter considering ultrathin in relation to Gertrude Stein’s playful experiments, as well as her writerly relationship to Duchamp. Chapter 2 is where the surprises start to happen, where Perloff undertakes a superb analysis of the textual musicality, structure and effect of T.S. Eliot’s ‘Little Gidding’, and then makes an unexpected but coherent case for Eliot as a forerunner to concrete poetry, such as that produced by Ian Hamilton Finlay.

Perloff then pans out to consider how Ezra Pound uses the page, or invents a specific kind of page, for his Cantos. Her close reading here includes the visual element as well as the text, noting the differences, as Pound did not read aloud the ideograms and other visual components of his sequences. Charles Olson and Zukofsky get short shrift in relation to the complexities and structure of the Cantos, Perloff preferring to consider Brazilian concrete poets such as Augusto de Campos.

Next up is a fascinating discussion of Susan Howe’s Quarry in relation to Wallace Steven’s Rock, titled ‘Word Frequencies and Zero Zones’. This consideration of repetition, slippage and what is left unsaid is astonishingly original, unlike the next chapter which considers the work of John Ashbery, Charles Bernstein and Rae Armantrout. It feels slightly expected and a revisiting of some of Perloff’s previous work.

The book ends with a detailed chapter about ‘Poeticity’ in Samuel Beckett’s work, followed by another featuring Beckett, but this time considering how he came to engage with and be influenced by the poetry of Yeats, with an overarching theme of ‘The Paragrammatic Potential of “Traditional” Verse’.

If at times this book feels like the seven conference papers or essays they previously were, reworked into chapters, and if at times Perloff makes some rather personal, associative and conjectural leaps when undertaking her poetic deconstructions, it can be forgiven in the light of surprise, intelligence and originality. I haven’t enjoyed a serious and challenging critical book like this for a long time.

Rupert Loydell 11th December 2021

Averno by Louise Gluck (Penguin Modern Classics)

Averno by Louise Gluck (Penguin Modern Classics)

This is in the end is genuinely a persuasive book, though it also struck me as avowing quite a feminist outlook. This may in part be due to the Persephone/Hades myth, that lingers as part of the poem’s inspiration, though hardly overwhelmingly so. In the tradition of say, Emily Dickinson originally, and moving through to the likes of Adrienne Rich, Denise Levertov or Barbara Guest, and it may be the latter whom I can think of as a kind of stylistic parallel. Gluck is relatively restrained, terse, not using too many words for what might require less; a very moderated tone rather than a loud one, often finessed.

The book consists of longer and shorter poems, the former generally subdivided into sections. There is quite a strong earth or ecology theme, and Gluck moves with changes to the weather or the environment.

I was struck early on by this piece of phrasing from the poem ‘October’;-

            ‘It is true there is not enough beauty in the world.

            It is also true that I am not competent to restore it.

            Neither is there candor, and here I may be of some use.’ (p13)

This is highly evocative, distinctive and original, reaching insights of bracing perception. The first line is a true but regrettable reflection on our present state of affairs. Beautiful world where are you recently said Sally Rooney. There are localised moments we can wonder at, evidence of intelligent design and aesthetic patterning, but few would be greatly optimistic about the current state of play, dealing with environmental degradation and pollution. Gluck knows very well that she herself can’t fix this; it is likely to take a long term coordinated effort. But she does suggest that she might be given to candor, of which she also feels there is not enough; call it openness, perhaps, or honesty or opening up about difficult topics truthfully.

Again another insightful passage occurs a little later,-

            ‘Who can say what the world is? The world

            is in flux, therefore

            unreadable, the winds shifting,

            the great plates invisibly shifting and changing –‘ (‘Prism’ I, p20)

Among other things we are finding Gluck attending to the state of the earth, rather than, say, male perspectives, and I’d say this kind of marks out the prerogative of the book as a whole; there is little in the way of critique of male prerogatives. This short passage, opening the poem ‘Prism’ is quite fascinating because it takes in both the shorter term and the long term views. The ‘great plates’ are noted, very slow organic and geological change. Meanwhile the world is perceived to be in flux, with those shifting winds. One might note also the lack of formalist design here, lines of quite unequal length not rhymed, but then it is highly readable. 

In part II we encounter a passage that further marks out Gluck’s view, from the poem ‘The Evening Star’,-

                                                ‘There were

            no other stars. Only the one

            whose name I knew

            as in my other life I did her

            injury: Venus, 

            star of the early evening,

            to you I dedicate

            my vision’ (p39)

This time working with a shorter line, again no rhyme, but there is certainly an intentness of focus. Gluck doesn’t quite dwell on this. There is no overriding mythos here, though she may be a watcher of the stars and the night sky. The flow of words is finely punctuated. 

Recounting a tale of a field burning, evidently by arson, Gluck ventures of the farmer,-

            ‘He remembers the day the field burned…

            Something deep within him said: I can live with this,

            I can fight it after awhile.’ (p68)

And some of this sense permeates the book. If there is not enough beauty or soundness in the world, one can strive to make things better. Struggle is an endemic, given part of the picture.

In terms of the book’s larger frame, the opening poem, ‘The Night Migrations’, does in so many ways set out the tone. An extraordinarily yet so subtly perceptive piece we are given to, that upon the soul’s reside in death, ‘maybe just not being is simply enough,/ hard as that is to imagine.’ (p1) This has fine insight, subtlety, and lack of pretence, and is philosophically quite searching. What we know of the place of the soul is that it will ‘just not be’, ‘hard to imagine’. The almost colloquial note of that last line takes off a lot of its weight, and yet it might feel a little strange encountering this at the very outset of the book. Gluck deals, indeed, with weighty subjects, but not in an anxious, deep or worried condition; whatever all this is one feels she has found a way to live with it and be finely expressive about it. It is also worth checking out her Collected Poems, recently published. 

Clark Allison 1st December 2021

Within the Inscribed: Selected Prose and Conversations by Michael Heller (Shearsman Books)

Within the Inscribed: Selected Prose and Conversations by Michael Heller (Shearsman Books)

This is, it must be said, a deeply intelligent and thoughtful book, of what are interviews and essays. This comes very late for Michael Heller (b1937) who has already behind him a copious collected poems This Constellation is a Name and a number of significant prose volumes, including a much admired study of the Objectivist poets Conviction’s Net of Branches (1985)This comes some years after a significant volume from Salt, Uncertain Poetries (2005). There are insights to be gleaned here not only on Heller’s writing but on poetics and practice more generally.

A full appreciation of what is going on here might very well spur further essays. So in that sense this short review is bound to seem a little superficial. The book is in three parts, one more general, one geared to specific readings and a concluding ‘Coda’ of just three articles. 

It is doubtless relevant and pertinent to note that Heller’s predominant influences have been George Oppen and Walter Benjamin, with whose work he has sustained a lasting relation (p117) and there was an Oppen correspondence. The book, regrettably, has no index but there is a bibliography of works cited, some six pages.

There is almost an unspelled out theory of poetic composition here, almost an ars poetica, but it is not stressed or emphasised, and we have reference to such notions as revelation and clarity, as well as the void, which language might ‘cover’ with some nods to Heidegger, in ‘revealments and concealments’ (p189). This is plainly not far from the notion of authenticity if not exactness. There is also Heller’s late encounter with Buddhism, something he shares for instance with Ginsberg. The notion of ‘now time’ is also picked up from Benjamin.

The book itself has a wonderfully perplexing epigraph from critic Geoffrey Hartman,- ‘the sacred has so inscribed itself in language that while it must be interpreted, it cannot be removed’. This suggests of course that interpretation can be a kind of usurpation or adaptation. Yet this intrinsic core of the sacred remains, although Heller, to his credit, does not harp on about this.

So in that sense, the first part is about poetics generally, and the second offers specific readings, of Oppen, another leading Objectivist Reznikoff, HD (her ‘Helen in Egypt’), Robert Duncan and Norman Finkelstein. Memorably Duncan asserts that he is waging poetry, not war. There does seem also to be an awareness of Harold Bloom’s notion of the literary agon. For Heller his engagement with Oppen seems to have been quite critical. Heller’s implication in secular Judaism cannot equally be discounted. 

For better or worse, Heller’s main engagement has been with the Objectivists and of course also Benjamin. He writes insightfully also about Pound and HD. Olson is mentioned only briefly, and there is certainly an awareness of Whitman as well as Ginsberg. Also the Oppen connection in which Heller was imbricated was personal. Heller may be very interested in the methodology of poetry but he is not trying particularly to sketch out any larger historical development.

Poetry as Heller asserts is ‘an articulation of that which was inarticulate’ (p45). He then discusses the ‘desanctification’ of Whitman and how this must be ‘re-examined in the light of present circumstances’, before going on to discuss some Buddhist possible extrapolations, whose foremost exponent might be Ginsberg. Buddhism, especially Tibetan Buddhism, might be seen to be reaching out to the West, in a way for instance that Hinduism does not.

And there is more besides;- Heller is very aware of Judaic thought for instance, and how this must relate to contemporary poetics. He speaks of a tendency to ‘turn the Torah of Israel from a source of authority to a source for inspiration’ (p59), of converting Law into lore. One might cover ‘the underlying void and expose it at the same time’ (p61). This he says leads to Oppen’s ‘speaking the estranged’. (p62) Citing the poet Bialik he asserts ‘between concealments, the void looms’ (p64); and he continues that ‘between a perfunctory use of language and a language of the mysteries’ ‘are at the heart of the sacred text’ (p65). 

There is an interesting engagement with Leiris, where we find commentary on ‘the refusals of the confessional writer to indulge’ in a more palatable artifice (p73), described in terms of ‘adherence to the rules of the game’. And, actually this is a signal characteristic of Oppen and the Objectivists that they tend to be disinclined towards confessionalism, introspection and subjectivity which are then bound up with purported solipsism or narcissism. 

Given that, the presentation of lyricism here is penetrating and thorough, as well as effectively honed. There is of course nary a hint of Lowell, say, and one feels that this is a work of communal engagement, not the solitary or personal insight. Given that, the sophistication of argument is high, and just about all the poets cited well worth the attention and effort. I would maintain then that this is criticism and comment of a high degree. But of course Heller is not discussing the ‘New Americans’ but the ‘Objectivists’ and their legacy. Yet given this process of constraint there is much here to stir a quite delving creative interest if not some soul searching.  

Clark Allison 10th October 2021