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Iain Sinclair’s Suicide Bridge

Iain Sinclair’s Suicide Bridge

The new edition of Iain Sinclair’s Suicide Bridge: A Book of the Furies, A Mythology of the South & East – Autumn 1973 to Spring 1978 (Skylight Press 2013) expanded on the original Albion Village Press 1979 edition, constitutes the first complete version of the work. The Books of Gwantok, Brerton, and Bowen have been recovered from typescripts, notebooks and magazine publication. It includes a contemporary review of the original edition by Robert Sheppard, which serves as a useful introduction and contextualization as well photographs and artwork from the first edition, and new photographs by the author. This new edition, beautifully designed by Rebsie Fairholm, appears prior to the first publication of a long lost poem, RED EYE (Test Centre 2013), from 1973, on 23 October. Albion Village Press contributors, Brian Catling and Chris Torrance, join Iain Sinclair to launch RED EYE at the Test Centre, Stoke Newington on that date.

http://testcentre.org.uk

I recall the excitement of first reading Suicide Bridge with its heady mixture of poetry and prose, text and counter text, scientific and literary quotation, cut-up’s and interwoven texts, beginning with the introductory statement ‘Intimate Associations: Myth and Place’. Man is rooted in Place but looks toward Myth for his living breath. Myth emerges as a weapon, a tool of resistance, echoing Robert Duncan. This was heightened open-field poetics applied to Albion, via William Blake’s Jerusalem, re-animating Blakean mythology through the low life of East London, with its sacrificial victims, and other occurrences. Hand and Hyle, the demonic twins, primitive and shadowy, born from a black hole, redolent of the Kray twins, emerge and are born again, ‘anchored / to the fate, the corruption of this island’ unleashing cycles of birth, death and re-birth in a violent and bloody portrayal of Albion. Other characters from Jerusalem are brought to life in a series of mythical texts that provide a memory or reordering of cultural resistance to the powerful and malign in a world split between good and evil. Suicide Bridge offers, in essence, a reordering of literary and cultural history, with references to iconic Sixties events and materials, through a series of textual workings to ‘THE ENEMY’. It is a joy to re-read.

David Caddy

The Groundlings of Divine Will

The Groundlings of Divine Will

Daniel Staniforth’s The Groundlings of Divine Will (Skylight Press 2013) http://www.skylightpress.co.uk sees Shakespeare’s first audience, ‘the groundlings of the pit’, as a secret society addressing the Master Of Revels in a glorious riposte to the ways in which Shakespeare studies have taken the playwright away from his historical context. The groundlings, with their ‘ears to hear and eyes to behold’, speak out as one voice in their defence of Divine Will   against all manner of heresies. It is great fun, satirically astute and tightly written using quotations from the plays to reinstate the work in its historical time frame.

‘Twas while shivering at the Winter’s Tale when we heard the

accused Paulina quip – It is an heretic that makes the fire not

she which burns in’t. (Measure for Measure)

The groundlings stand in the pits facing the heavens, their apostolic gazes emboldening the players in their holy writs, clinging to their Divine Will and his sacred trinity of Seneca, Plutarch and Hollinshead, ingesting the pit-rolls and piss-ales of their transubstantiation. They speak out as ‘the human wick, the Temple candle, the alchymy of light’ against theological orthodoxies and their torturing and tortuous ways garnering their evidence and support from the Divine Will, the cauldrons of dark hags, Ralegh’s School of Night, Dr. John Dee, mystical and neo-Platonist writings. Written in period vernacular and ablaze with fire, the killing of heretics, sorcerers, witches, mediums and wizards, classical and mythological references, the Gods of love, which seep in and out of the plays, the book highlights the themes that would have been more pronounced in Shakespeare’s time. The groundlings, imbued with folklore and paganism, see what characters represent and hide, connect Hamlet with Dr. Dee, note the shadowy characters, enjoy Iago’s lies, Lear’s fool and Hamlet’s gravedigger and all the allegories.

The book is beautifully designed by Rebsie Fairholm and printed in 1651 Alchemy, a Garamond type reconstructed from historical sources and comes with humorous back cover blurbs by Rev. Obadiah Horseworthy, Emanuel Swedenborg, Frater Nubilus and Ben Johnson.

It is great fun and highly recommended.

David Caddy

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