Monthly Archives: January 2024

The Street by John Yamrus (Anxiety Press)

The Street by John Yamrus (Anxiety Press)

I have always loved John Yamrus’s minimalist approach to poetry, so it came as no surprise to me that I love his minimalist approach to memoir in his latest book, The Street. The Street is ostensibly about the street where Yamrus grew up and his childhood years, but it encompasses much more than that. In a postmodern and often meta approach to storytelling, Yamrus shows us what it was to live in a blue collar coal town in the Northeast, which might have been any working class town anywhere in America, while at the same time obliquely discussing the nature of memory and consciousness, what it means to perceive through the limited lens of ourselves. Also, because he is approaching his memoir through flash fiction vignettes rather than an overarching narrative, he creates a memory of a place more than of an event or series of events. In that, he is able to focus on what it was like for him to inhabit a small Pennsylvanian town in the 1950s and 1960s, what that culture and time was for the people who lived there. Because of this approach, it is a memoir of the street he lived on as much as it is a memoir of his childhood, as the title of the book suggests.

            The Street as a memoir of place rather than events explores all of those people, ways of life, and traditions that have passed on. This memoir, however, is not cheap nostalgia. He remembers the place with both love and bitterness. A largely Catholic community, he remembers the aggression and unkindness of religious people and leaders. The priests in his community are interested in controlling others, and the nuns are often angry. Religion is about dividing people. When he asks about why he is supposed to hate people of other religions, a nun depicts Hindus, and by extension all non-Catholics as unfeeling to the point of evil: 

they don’t value life the way we do . . . in their religion, they think that whatever happens is god’s will and there just no changing it and if they’re doing something like riding in a boat and someone falls overboard, they’ll just sit there and watch while that person drown right in front of them, even if it’s their own son or daughter or mother or father (77-78).

This is the kind of stereotyping and lies that he is given every day, and soon he learns to hate Jesus and the people who preach about him. That is not to say that this is a memoir rooted in bitterness; he simply does not remember everything as being perfect, and of course, no place is perfect. What he remembers with love are the people on his street. These were coal miners who cared for each other and died young because of the difficulties of their profession. He remembers how loving they were to each other and to him as well.

            The Street, however, is more than just a discussion of his life; he also discusses the nature of consciousness and memory, and how the rememberer constructs meaning. Early on in the book, he breaks into a scene to self-consciously discuss this idea: 

This memoir is going to be difficult to keep straight . . . for the reader as well as the writer . . . because memories aren’t linear (anyone who’s read Proust knows that) . . . memories are like leaves on a tree . . . and they fall at different times, at different speeds, in different ways . . . eventually, no matter how they fall, they end up covering the ground (30).

Throughout, he discusses not only what he remembers but also how he remembers it. He knows that his father was imperfect, as any person is; however, his father died at the age of 45, which was when Yamrus was young, so his memories are tinged with longing, regret, and hero worship: “he’d step out of that coal truck and it was like god coming down from heaven. the door would swing open and he’d step out, real slow, like a gunslinger . . . like Gary Cooper in High Noon” (27). This way of remembering the people and places of his past adds a level of realism to it. Rather than trying to find a kind of objective truth, he lets his truths be subjective when they need to be. The realism comes through his subjectivity because we all view the world in this way, through the lens of our own memory and consciousness. He comes back to this approach over and over until we understand that he’s talking about the nature of memory, his and ours.

            I think that Yamrus’s The Street is my favorite book by Yamrus, and that’s saying a good deal because I have always loved his approach. I did not grow up in a small coal mining town in Pennsylvania, but I felt at home in his world. He remembers his world as we all remember ours with the emotions that well up when we look back. 

John Brantingham 28th January 2024

Everywhere is Heaven by Stanley Spencer & Roger Wagner (Stanley Spencer Gallery)

Everywhere is Heaven by Stanley Spencer & Roger Wagner (Stanley Spencer Gallery)

The artist Stanley Spencer was convinced that the Berkshire village where he lived, Cookham, evidenced heaven. Or rather, he found and painted heaven in his village, depicting Biblical scenes there, and incorporating people he knew into them. He had done something similar when he found himself in war zones and as a wartime artist-in-residence in the Glasgow dockyards. He also painted gardens and parks, mostly as sellable (but very beautiful) landscapes, and made several self-portraits and images of lovers that are as visceral and unsettling as anything by Francis Bacon: naked flesh as raw meat. Everything was considered sacred and godly in Spencer’s world once ‘the holiness of things began to strike’ him. He imagined humanity living in harmony and made paintings on the theme of universal love for an unrealised Church House project, and he also painted a very literal resurrection (now in Tate Britain) where the dead of Cookham emerge, fit and well, from the church graveyard.

Roger Wagner imposes a Christian vision on what appears real too, his work juxtaposing nature and industry, and inserting angels and/or Biblical characters and events within them. ‘Abraham and the Angels’ at first appears to be a power station set rather too closely within nature: a small group of trees dwarf the building in the strange sun or moon light. Closer inspection reveals the titular characters within the landscape. ‘The Harvest is the end of the World and the Reapers are Angels’ seems to depict a similar world, but here the angels are foregrounded and are busy scything the corn which covers the landscape as far as we can see; whilst ‘The Burning Fiery Furnace’ sets the Old Testament story of Shadrach, Meshach and Abednego in an industrial furnace. Elsewhere, T.S. Eliot’s and William Blake’s poetry is in the mix, along with echoes of de Chirico’s haunting surrealist landscapes.

I have grown up knowing about Stanley Spencer, have attended several major exhibitions of his work (sometimes with other poets and artists), collected catalogues and books, and made several visits to the Stanley Spencer Gallery in Cookham, which has organised this two-person show and produced the booklet under review. Roger Wagner’s work has been on my radar since 1990 when his work appeared in the touring exhibition New Icons: Christian Iconography in Contemporary Art, which toured to Warwick, Exeter and Lincoln. Although his work was not included in other exhibitions around the same time, such as 1988’s touring exhibition A Spiritual DimensionThe Journey at Lincoln Cathedral in 1990, or 1993’s Images of Christ at Northampton then St. Paul’s Cathedral, London, nor in Sister Wendy’s book On Art and The Sacred (1992), he seemed very much part of the theological discussion about creative arts and belief at the time, much of which seems ridiculous now.

There were debates about whether Christians should only paint (or sing or dance or write about) particular themes or subjects, or whether it was okay to simple be an artist (or writer etc.) who painted (or wrote…) but had some sort of faith, perhaps in the way a plumber, whatever their spiritual or religious ideas, simply mends the pipes. Spencer and Wagner clearly do – in this exhibition anyway – make explicitly religious paintings, as a sample of the paintings’ titles evidence: ‘John Donne Arriving in Heaven’, ‘The Builders of the Tower of Babel’, ‘The Last Supper’, ‘Study for Christ Carrying the Cross’ (Spencer); ‘Ash Wednesday’, ‘Sacred Allegory: Apocalypse’, ‘Walking on Water III’ (Wagner). But they are also part of a much wider and richer artistic engagement which has been going on since the Renaissance, and was evidenced by several other exhibitions which happened the same time as the projects I mentioned above. The Tree of Life. New Images of an Ancient Symbol, a 1989 South Bank Centre exhibition which toured nationally during 1989 and 1990 combined ecocriticism with mythology and religion, whilst Nottingham Castle’s 2005 exhibition Faith was a multicultural and multifaith event. Roger Wagner’s 2002 version of ‘Abraham and the Angels’ (the one at the Spencer Gallery is a 1986 painting) was included in Presence, a 2004 exhibition of ‘Images of Christ for the Third Millennium’ shown across six cathedrals, which included abstract images and light installations as well as figurative work.

Unfortunately, this new catalogue is a bit thin on the image front but it is, of course, possible to look at Spencer’s art in many catalogues or online, and to visit Wagner’s website. What this small catalogue does have is a superb introductory essay by Amanda Bradley Petitgas, comparing the two artists and explaining why they have been shown together; indeed, why the Spencer Gallery is exhibiting another artist alongside Spencer for the very first time, a theme that is picked up by gallery owner Anthony Mould in his ‘Why juxtapose these painters’, which follows a note by Wagner himself. Petitgas also provides the catalogue details and information for the 22 paintings in the exhibition, six of which are illustrated. Wagner, it turns out, is also a poet, and he writes articulately about ‘the idea of an art that seeks to make sense of the whole of life by pointing beyond itself’, an admirable ambition. Mould suggests that Wagner ‘is perhaps at ease with Christianity in a way that Spencer never entirely was’ but notes that ‘[b]oth have swum bravely in their own ways against the tides of conventional expectation.’ This catalogue and exhibition allow us to see that for ourselves.

Rupert Loydell 25th January 2024


What I Meant To Say Was by Gary Grossman (Impspired Press)

What I Meant To Say Was by Gary Grossman (Impspired Press)

Gary Grossman’s What I Meant to Say covers the whole complexity of his life, but what stands out to me, what distinguishes him in my mind from other writers is the sensuality that he brings to his poetry and also the understanding of scientific concepts that works its way seamlessly into his descriptions of the natural world. This understanding is only natural. After all, he is professionally a professor, scientist, and environmentalist, and his intellectual life brings richness to his poetry. But, far from this science creating a dryness, it brings magic. After all, the magic of the natural world is contained in the wonder of scientific truth. What we miss when we ignore the scientific truths of the natural world is how complex, beautiful, and interwoven all life is with the earth. Grossman does not miss this fact and neither does his poetry. 

To say that Grossman’s work benefits from a firm grounding in science does not suggest that it misses sensuality. His work is often remarkable in its earthiness. His work pleasures in it, and to read his poetry is to enjoy experiencing the world from his point of view. For example, his descriptions of food are often filled with their pleasures: “Melding the mustard with soy, achieving the proper Dao of texture and heat, has the illicit feel of first caress, while suimei, quiver gently in the woven bamboo steamer, and await the sauce” (26). Not only are the tastes of the food conveyed but the scents and textures too, so that we experience the food with the narrator. The whole experience of life is explored here even little moments such as the following moment with his wife:

My wife shifts—her right leg 

now touching mine as I 

sit, drinking black coffee, 

in the dark (40).

These are the small moments that when they are experienced correctly, aware of our senses, make life interesting and worthwhile. Grossman shows us what it is to be awake to these moments.

What he gives us, however, because of his intellectual life is what few other poets can, a casual weaving of the secrets of the natural world in with his work. He writes about gardening, fishing, and experiencing nature as few people could. He writes:

            Planting a garden is revolution— 

hope triumphing over despair. Flower 

or veggie—all green comes from a smoothie 

of crushed rock and humus—spiked with 

nitrogen, phosphorous, and micronutrients (22).

Not only are we given a view here of the ways that plants enliven our lives, but the ways they live and how they live. All of this comes through the poetry smoothly, with the facility of someone used to writing about the technical aspects of life, but the beauty of someone who enjoys experiencing it. Even when we have a small encounter with a creature in the wild, he weaves in details that lets us understand them better. In this case, he casually drops in a detail about the sex of turtles.

Red eyes tell me his pronouns are 

he/him—(53). 

These details throughout the collection without calling attention to themselves, merely adding to our understanding and pleasure of the moment.

            Gary Grossman’s What I Meant to Say embodies the spirit of radical wonder. His work is alive to what it is to be alive in the world and aware. Everything he sees and touches deserves to be considered and celebrated, and his book is one that should be read by anyone who loves to read work by those of us alive to the possibilities of the world.

John Brantingham 21st January 2024

Alphabetical Diaries by Sheila Heti (Fitzcarraldo Editions)

Alphabetical Diaries by Sheila Heti (Fitzcarraldo Editions)

In basic terms, this is a diary subjected to a processual restraint: ten years of the author’s ‘thoughts’ rearranged alphabetically. Unlike many conceptual writing pieces (I’m thinking of some of the texts in Kenneth Goldsmith and Craig Dworkin’s marvellous Against Expression: an anthology of conceptual writing, which I use with my first year students) Sheila Heti’s needs to be read, not simply understood.

I’d previously read a 17 page online piece by Heti which was published as ‘From My Diaries (2006-10) in Alphabetical Order’, so was expecting a longer version of the same, but the work appears to be partly different material, and has a very different texture to it. The online piece looks like and reads as a list poem, with a lot of headings – single words or short phrases – within the text. It also undercuts itself with its jokey final line: ‘What a load of rubbish all this writing is’.

Although that phrase is present in the Fitzcarraldo book, it isn’t the final phrase (I won’t spoil the read by telling you what is), and here it is simply one phrase in one of the 25 alphabetical chapters (there is no X). Here, the diaries are taken apart and reassembled as dense blocks of prose: relentless, often staccato phrases with little space around them. (K, U and Z are the exceptions, each being much shorter sections.)

You would think that this might simply produce a pile-up, even a car-crash, of language; but you’d be wrong. What is allows the reader to do is focus on the language and experience how each successive phrase reconfigures what has gone before and raises expectations for what comes next. And my students, who always worry about such things, would question what had happened to the author’s voice, but Heti’s voice is, of course, more than present, because of the vocabulary, syntax and her subjects; it remains her writing. By rearranging sentences alphabetically we notice textures of, and the changes in, her voice, as – for example – ‘I was’ slips to ‘I watched’ to ‘I welled up’ to ‘I went back’ and then ‘I went back’, ‘I went into’, ‘I went to’, ‘I went up’ and so on. 

By fragmenting and then formulaically rearranging these personal records, Heti has reinvigorated them as more than a journal, brought them to life as a fascinating book which highlights the consistency and inconsistencies of us all, how our minds flit from subject to subject to elsewhere. It is a warm-hearted, individual, exploration of what it is to be alive, what it is to be human. As the opening line says, it is ‘A book about how difficult it is to change, why we don’t want to, and what is going on in our brain.’ 

Rupert Loydell 11th January 2024

‘From My Diaries (2006-10) in Alphabetical Order’ is available at http://tearsinthefence.com/wp-content/uploads/2024/01/3dd0b-hetifinal.pdf

Miniskirts in the Waste Land by Pratibha Castle (The Hedgehog Poetry Press)

Miniskirts in the Waste Land by Pratibha Castle (The Hedgehog Poetry Press)

There is much to enjoy in this engaging and intriguing pamphlet. Personally, I appreciate the metonymic quality whereby associations conjured up by ‘Miniskirts’ on one hand and ‘The Waste Land’ on the other, interact. 

To begin with The Waste Land. There are direct references to Eliot’s poem which the narrator reads at school, and which gets her ‘in the gut’. Quotations from the text seem to relate directly to her situation with references to ‘them pills I took/to bring it off’ and ‘hurry up, it’s time’. Tarot cards, like knickers, are checked for ‘propitious signs’.

But there is more than a poetry text here. The mythical wasteland overshadows the narrator throughout her own quest for peace, love and identity, and the unhealing wound of the fisher king is ever present in the many allusions to blood. Poppies, in the title poem, stain ‘like spotting blood’, the narrator is fearful of losing her grip on the ‘Octopus Ride’, losing ‘the blood clot/that might have been you’, grapes eaten in pregnancy are ‘bruised clots’ (‘The Quickening’) in the same way that baby beetroot with bruised leaves swell ‘in the dark/like clotted blood.’ (‘St. Jude of the Lost Cause’). Even CND signs and graffiti painted on street walls is a reminder of the bleeding Jesus hearts of the convent days. (‘My Saviour’).

This is the ever-present backcloth to the ‘Miniskirts’ poems which take the reader in the rapid pace of short lines from Notting Hill to India. Settings are vividly depicted not least in the flow of place names: Portobello, Maida Vale, Holland Park, Goa and Mahatma Gandhi Road. Sensory details are bright and evocative – there are songs and shouts, bric-a-brac and cheap perfumes. A wealth of details that bring time and place to life.

Yet, in images of both countries, there is squalor and decay and an overarching sense of menace and violence. Sunlight splinters a window, in the market there is a ‘carnage’ of ‘jaundiced’ cabbages and a ‘tulip, crushed’. (‘Reflections’). This is bed-sit land where ‘flies from black bags’ spill out into the mould of gutters.

And always there is loneliness and a search for identity which, like questions asked in the wasteland or an artichoke being stripped, reveal ‘mucky secrets’ with ‘each peeled off self/more naked than the last’. (‘Artichokes’).

All the poems in Pratibha Castle’s beautifully constructed book could be seen as questions needed to heal a wounded self, a wounded land. Are they the right questions? Are there answers? There is tenderness in ‘Raat Ki Rani (Queen of the Night) where love is ‘weighty as peace’ and these lines from the first verse do suggest a resolution, a sense of healing:

‘He beckons her to the bed

where his body curls,

a question mark,

on the scarlet quilt,

an invitation she accepts,

entering the current

of his caring as if into

Arabian Ocean spray’

Mandy Pannett 2nd January 2024