As the Bishop orders his tomb at Saint Praxed’s Church in Robert Browning’s poem from Men and Women he mutters to those who stand around his bed:
“Swift as a weaver’s shuttle fleet our years”
And as if echoing down the years we read Reuben Woolley’s short poem, ‘weft’ which opens with the words
“i’m trying
to bring this crazy
into focus”
The word “crazy” is of Norse origin meaning crackle and suggests flawed, damaged, or, as Dickens used the term in 1844, “The court is full of crazy coaches” with a sense of travel that was unsound. In the tightly-bound lines of Reuben Woolley’s poems there is a desire to place order upon those shifts of Time which defy the storyteller’s art and neatness: these are ‘broken stories’.
In ‘weft’ dark unthreads every angle:
“is no next line
in mildew.old
forms crumble & this
is accidental”
The fabric which Browning’s Bishop had imagined from his deathbed as having been created over the loom of years is disrupted now. There is no next line! Forms, like patterns which are woven into shapes of recollection and purpose, “crumble”. The “accidental” has replaced the sense of purpose to be found in stories, narratives of whole remembrance.
“we wear
time like shuttles
waiting for patterns”
However, as the short poem ‘eurydice’ reminds us, the now dead wife of Orpheus looks backward into the darkness which attracts her. When she rises, as if from the dead, to follow her husband up the winding stair to light “she rises in black” and
“there is
no moon& strings
echo on distant walls”
From the world of fairy-tales the moon offers the brightness of a pathway which might lead the lost child home. Here not only is there no moon but the music for which Orpheus was so justly famed is now emptied into echo reverberating off distant walls. This is a world in which everything
“is seen
in shadows”
We cannot escape from our history and we need it in order to come to some patterning of our individual lives. But we also have to accept that history is the attempt to give an account, with incomplete knowledge, of actions themselves undertaken with incomplete knowledge. As Graham Swift’s novel Waterland made clear, if we can learn anything then it is “only the dogged and patient art of making do”. We have only ‘broken stories’ as we “Hold to the now, the here, through which all future plunges to the past” (Ulysses). In Reuben Woolley’s fragmented tales there are “black / sails on black seas”: the healing hands of Iseult will not reach the dying Tristan and rather like Browning’s Bishop the figure of Arthurian Romance can only contemplate the fleeting of Time.
Ian Brinton, 19th November 2017
Tears in the Fence 