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Tag Archives: Charles Tomlinson

Lunarium by Josep Lluís Aguiló translated by Anna Crowe (Arc Publications)

Lunarium by Josep Lluís Aguiló translated by Anna Crowe (Arc Publications)

John Berger’s fictional account of a doctor in the Forest of Dean, Dr Sassall in A Fortunate Man, presents the reader with that reality pointed to by Charles Tomlinson in his poem ‘A Meditation on John Constable’:

“…The artist lies
For the improvement of truth.”

Berger’s country doctor “exaggerates when he tells stories about himself. In these stories he is nearly always in an absurd position: trying to take a film on deck when the waves break over him; getting lost in a city he doesn’t know; letting a pneumatic drill run away with him. He stresses the disenchantment and deliberately makes himself a comic little man. Disguised in this way and forearmed against disappointment, he can then re-approach reality once more with the entirely un-comic purposes of mastering it, of understanding further.” Anna Crowe’s Preface to her convincing translations of the contemporary Mallorcan poet Aguiló highlights some similar ideas concerning the imagination of this tale-weaving poet:

“Already there is a sense that the reader may expect the unexpected. Reading these poems, what is striking is the power of the imagination at work, and the multiplicity of voices that speak through the poems. The power of the imagination might be said to be the underlying argument or leitmotif of Aguiló’s poetry.”

Aguiló creates worlds which can be visited secretly and we can begin “to search for the truth / by finding where the ink is hidden that tattoos us / in the world”. This is a poetry of doors and as they open, one by one, they invite the reader into the next stanza:

“The first stanza is the one that welcomes
you and drags you inside,
grabbing you by the arm and frowning at you;
the one that speaks to you with warmth and trust
while it makes you sit down in the armchair of the second stanza.”

These are magical poems which create a magical world of Mallorca in which “green and yellow words”, written by a botanical god, can be deciphered “every day on the pages of / the thicket of writing”.
This is a Mallorca known to the Americans of the 1950s from which Robert Creeley published his Divers Press books and Black Mountain Review and from which Robert Duncan could write to Denise Levertov in June 1955 about “the desire to have imagination freed again”. This is a world which exists with a perception of exact detail and an understanding that ouvertures are created through which we see another world:

“You had to walk stealthily. Every footstep echoed,
disturbing emptiness and time. The smells of food
from the kitchen did not reach this high and I scrabbled
among lumber and old clothes, savouring the smells
of chicken bran and the dung and damp walls
of this corner of Santanyí and bad Mallorcan cement.”

The importance of Tomlinson’s assertion about imagination and truth informs this whole collection and the emphasis noted in Anna Crowe’s introduction stands sentinel to a landscape which invites further exploration:

“There is a sense of a poet pushing the boundaries of the possible further and further out, of exploring what it means to live on the edge of whatever world he has invented, as well as, at the same time, going further and further in, exploring what it means to be human.”

Ian Brinton 23rd January 2017

Woman in a Blue Robe by Yoko Danno (Isobar Press)

Woman in a Blue Robe by Yoko Danno (Isobar Press)

This is the last of my little reviews of the Isobar Press publications but I shall most certainly return to scrutiny of such a fine publishing firm when more titles appear.
In the third section of this compilation of poetry and prose we are introduced to the idea of a dukodemo, a door, an ‘anywhere door’:

‘…a door to wherever you like. But I can’t think of anywhere I’d particularly like to go. Then suddenly a door in my memory springs open. Yes, on that summer day in my childhood, I knew exactly where I wanted to go…’

Imaginative doors can open up new perspectives as Alice discovered when she peered into a garden that she was too large to enter or mislaid the key when she did indeed become the right size. In many of Charles Tomlinson’s poems his art is reflected in a moment of seeing: movement caught in stillness. Many of his poems deal with doors, gates, gaps, stone cromlechs. The eye, itself a window to the soul, reveals the self by studying the intricacies of form in the natural world. In 1992 he published a collection titled The Door in the Wall. The sub-title of my soon-to-be-published selection of the poetry and prose of John Riley is taken from one of the Leeds poet’s late pieces, ‘spring. diversion’: ‘the absolute is a room / without doors or windows’. There is a sense of mysticism here with the arrival somewhere being separate from the journey and this too reminds me of Yoko Danno’s work. The poetry in so much of this new volume has a spiritual quality to it and, make no mistake, this is not some easily achieved set of thoughts: the exploration of what lies beyond the door is caught with humility and grace. Read ‘Snow Adventure’:

‘By midday, warmed
by the piercing sunshine,

trees shed heaps
of snow from their limbs

as if slipping out
of padded
white kimonos,

stand naked
in the slanting rays
like antennas,

ready
for communication

with meteors’

When I first read this I was immediately reminded of the Georgia O’Keeffe exhibition at Tate Modern and the sinews and light of her landscapes. I was also reminded of Charles Tomlinson’s recollections of visiting O’Keeffe in the Winter of 1963. North of Santa Fe and further to the West it was thirty below freezing and it seemed as if a visit to the painter may have to be postponed:

‘But one had failed to take into account the desert sun. Once it was above the mountains, the snow began to melt until it lay only in the shadows, a white geometry at the edges of buildings reproducing gables and rooflines on the shining black streets…the snow was sliding off the roofs…the oranges and reds of the desert were seeping back now through the retreating white. Water sang and flashed through the arroyos under the road.’

Danno’s landscape moves in a similar way leaving those ‘antennas / ready for communication’.
There is a quiet edge of reality to some of these poems and I urge all to read ‘Alchemy Lesson’ which moves between the world of Zeus making love to Danaë in a shower of gold pouring through an open window to Hiroshima, ‘a city burnt / in a flash of light’ followed by a different downpour of ‘black rain’.
The ‘Woman in a Blue Robe’ has been going through ‘a list of my own names I want to discard. I don’t need a personal name any longer’. Names are milestones along a path and the quiet flavour of many of these pieces of writing suggest very much that room to which Riley was referring back in 1977.

Ian Brinton 27th September 2016

Fifty Six: a poem sequence Carol Watts & George Szirtes (Arc Publications)

Fifty Six: a poem sequence Carol Watts & George Szirtes (Arc Publications)

The author’s note at the beginning of this wonderful adventure into a world of language and imagination weaves its charm:

‘Collaboration at its best is a magical form of encounter, a curious listening and discovery.’

This statement immediately recalled to my mind one made by Octavio Paz at the opening of his collaborative work with Charles Tomlinson published in 1981 as Airborn / Hijos Del Aire:

‘Since its origin poetry has been the art of joining together the echoes of words: chains of air, impalpable but unbreakable’.

Tomlinson’s account of the collaboration gave a precise point of origin:

‘These collaborative poems were the result of a meeting, early one summer in Gloucestershire, when, out of the many words we had thought and spoken, we chose “house” and “day” as the words for a future postal meditation in sonnet form. “House” arose because the stone cottage in which Octavio Paz and his wife were our guests was a place we all felt affection for, and also because at that time the Pazes had no settled house of their own. “Day” was our last day together, when the sky took on a Constable-like activity, the breeze moving clouds swiftly through the blue and involving the landscape in a rapid succession of changes. I think time was at the back of all our minds, and that “day” (time passing) thus came into a natural relationship with “house” (time measured by place).’

The echoing music of language in these recently published 56 poems by George Szirtes and Carol Watts is there from the outset: ‘words are outflung birds’ soon calls up a response of ‘wings, winds, blinds, pinks, mornings…’. As the growth of the sequence focuses on ‘coming in to speech’ and a ‘complicity with / what is out of reach & nonetheless a naming’ so it prompts an echoing call of ‘All else is translation’. The ‘Dead skin’ of language moves and stays still:

‘…out of the core
into its own marginalia, its reimagining
into the perpetual hover between desire
and its objects, into its own remaining’.

The poets tell us of an exchange which became much more than ‘a collaborative game for both of us’. In the process of a chant from one to the other, ‘speaking-singing’, other voices rise: ‘Chaucer surfaced, a whaling song, fragments of overheard conversation, the thickness of paint’. As the sequence glides forward

‘We became involved less in the mechanism, more in the rich ground that kept opening. The exchange is littered with fractures and hints, with associations that leap off in both linguistic and narrative directions.’

This litter, (‘Loved Litter of Time Spent’ as Andrew Crozier would have put it), contains tiny echoes of the song of the Rhine-daughters (‘la la’), of Pound’s Pisan Cantos with its rain-space and those small cries ‘you hear in the far distance / settling in the gaps’. The first poem consists of 28 lines and its responding poem has 27; the movement forward is decisive as a tide. Poem 28 has one line only ‘You took the words out of my mouth’ and the following poem endorses this point of change by simply saying ‘But the struggle to begin, neap tongue’. And with that the movement flows forward again page by page as ‘The tide that sweeps in draws back’. As we arrive at 27 lines (poem 55)

‘…Skin takes over the task
of telling, its folds & scrimping.’

The 28 lines of the 56th poem gives us a final literary echo of Auden’s ‘As I Walked Out One Evening’ and the sequence concludes with

‘…It’s late
and the wind is caught in the mouth of the clock.
Bare branches. Clarities. The clear cold night.’

Having opened this short review with an eye cast back to the 1980s I will close it by referring to another collaboration between poets of distinction. In 2011 Shearsman Books published The Pistol Tree Poems of Peter Hughes and Simon Marsh. At the time Nathan Thompson wrote that this collaboration was ‘wide-ranging’ and ‘deceptively deep-thinking’ and that the poetry was ‘disguised as imaginative twitches at the mind’s eye-corners’. These glimpses of presence and loss prompted Marsh to write from Varzi in April 2010, a few days after the death of his partner Emanuela:

‘tiles of
primary brightness
cast in
muntin shadow
a tattered map
fallen
at my feet
whenever
we were lost
we held
each other’s breath’

His contribution closes with a single line taken from Emanuela’s prints, ‘& swap love for light’.
In Fifty-Six the concluding poem by Carol Watts leaves us ‘In light, / the action of. Continual beginning.’ This collaboration which is in front of us now is poetry of a very serious order; once read you will return to it time and time again.

Ian Brinton 11th August 2016

Astéronymes by Claire Trévien (Penned in the Margins)

Astéronymes by Claire Trévien (Penned in the Margins)

In July 1979 Charles Tomlinson composed ‘The Flood’ recording the night which first took away ‘My trust in stone’. The waters which invaded the Tomlinson’s home at Ozleworth filled in the spaces as opposed to delineating them and the poet vainly erected structures to channel the water back to its origins:

‘……………………..I dragged
Sacks, full of a mush of soil
Dug in the rain, and bagged each threshold.’

However, for some types of flood these measures are ineffectual and the poet who had tried on D.H. Lawrence’s hat when he was staying at Kiowa Ranch in New Mexico might have recalled a moment from one of that earlier writer’s essays:

‘The individual is like a deep pool, or tarn, in the mountains, fed from beneath by unseen springs, and having no obvious inlet or outlet.’
(‘Love was once a little boy’)

What Tomlinson discovered as his trust in stone was questioned was that there appeared to him a ‘vertigo of sunbeams’ reflected off the water onto the ceiling next morning. No surface was safe from swaying and that seeming permanence of the immovable appeared as ‘malleable as clay’.
The intriguing and magical world of Claire Trévien’s poems has a playfulness about it as the stone circles of Britain, Ireland, and Brittany appear in company with the language of the internet. It leaves one with a sense of ‘shaking hands with a ghost’: ‘They say that each time you blink / a stone will hide behind another’. In this shifting reality ‘men cut / and paste, becoming slighter’ and the result is that ‘Their arms are full of peepholes’.
Another figure of twentieth-century poetry whose awareness of the transient nature of a stone’s stability was Ken Smith whose ‘The Stone Poems’ sequence brings before us ‘stone on the move’:

‘Some arrive strangely by night
or happen as comets do. In New England
frost forces them out….

And some lie continually
in the field’s road
finding their ways back
into bleak malevolent creatures
wanting to sit in open fields.’

In Trévien’s world ‘Some places rehearse the same / landscape over and over’ and ‘Stromatolites / timehop to the Precambrian’. These stone beds suggest permanence but the poet scrolls ‘through the same living skin’ to ‘find your comments ossified’. I am left wondering about the tone of this last word: is there a questioning offered to Richard Fortey, author of Horseshoe Crabs and Velvet Worms: The Story of the Animals and Plants that Life has Left Behind, which might suggest that the book itself is by no means as permanent as its detailed title might lead one to imagine? As Trévien suggests ‘Tracks are left for the next / caretaker’: those marks may be fossil tracks but ‘We used to think / the earth was as old as a cooling-off period’ and now ‘I’ve changed my mind’. The delicate humour behind these shifting perspectives is playfully endorsed by a technique which the poet refers to in her ‘Notes’ at the end of the volume:

‘Several of the poems have been created using a technique I’ve not found a name for, which involves taking a word, slicing it in two and placing it on either end of the line.’

In ‘Expiry Date’, the poem dedicated to Richard Fortey, the first line reveals itself as opening with ‘Some’ and closing with ‘same’; the seeming permanence of selection and repetition is emphasised for us with the opening two letters and the two which close the line. The eighth line is more mischievous as the opening two letters give us ‘ha’ (‘have….’) and the closing two are ‘ts’ (‘…lists’).
The six poems which make up the ‘Arran Sequence’ weave a witty dance with these ideas of form:

‘Start on the first page, the scone-
coloured path to the croft’s collapsed slates.’

The reminder of ‘St…one’ is softly juxtaposed with the steady workings of time and those collapsed slates prefigure an image of ‘fern tentacles’ which

‘steer through bricks, a chimney of nettles gone
dry…’

As the boundaries of Time move around…the ‘Track Changes’ and cars which park ‘on the hardboiled / tarmac’ do not know ‘how quickly it’ll give out’ to leave us ‘footnoted history and an unwritten dance’.
Basil Bunting’s elegiac firmness of statement from the first section of ‘Briggflatts’ is seen as soluble. When he wrote that ‘Pens are too light. / Take a chisel to write’ he was asserting a permanence which is cast now into a different perspective. Tomlinson found stone too unyielding for a poet taking stock of himself and within his Gloucestershire Noah’s Ark in 1979 he found a new way of seeing, quiet in tone, waiting patiently ‘upon the weather’s mercies’. I think that he would have admired and valued these new poems by Claire Trévien.

Ian Brinton 8th August 2016

Spacecraft by John McCullough (Penned in the Margins)

Spacecraft by John McCullough (Penned in the Margins)

Robert Kaplan published his ‘Natural History of Zero’, The Nothing That Is, in 1999 and it opens with the intriguing assertion that ‘If you look at zero you see nothing; but look through it and you will see the world’. Nature often supplies us with circular hollows: from an open mouth to the faintly outlined dark of the moon; from craters to wounds. Nabokov wrote ‘Skulls and seeds and all good things are round’. Zero, a nought, allows us to contemplate the very large by building up towards it in stages. Place a row of noughts after a figure of 1 and ‘rather than letting our thoughts diffuse in the face of immensity’ we can watch the world expanding. It is significant that the epigraph to that building up of a large picture in Charles Olson’s Maximus begins with the Black Mountain cook, Cornelia Williams, exclaiming ‘All my life I’ve heard / one makes many’. Her statement overheard by the poet complements that of A.N. Whitehead in Process and Reality: ‘…the term many presupposes the term one, and the term one presupposes the term many.’ In John McCullough’s poem ‘O’, in the second section of his forthcoming collection of poems from the enterprising publishing house of Tom Chivers, this letter, itself an echo of nothing, ‘is not the simplest letter, not always / a lucid stroke’:

‘….In my book of scripts

O sloughs its symmetry, tilts toward discord,
its wall subsiding, air charging out

as the winds inside gnash and ravel,
upgrade to howl. I lay my finger

on the page and trace each flourish.
I conjure up your lips saying

the letter, forming the shape but stopped
mid-word. I read it over and over,

I who know too well these days
how a single sound can hold a city.

When Gloucester met Lear on the sands and shoals of the blind and the mad he addressed his monarch with the words ‘O let me kisse that hand’ and Lear’s response was immediate: ‘Here wipe it first, it smels of mortalitie’. In shocked dismay the loyal earl cries out ‘O ruind peece of Nature, this great world should so weare out to naught, do you know me?’ In the Warton Lecture on English Poetry given by J.H. Prynne in 1988 he commented upon this passage:

‘There are deeply buried puns here, beyond the comprehensions of either speaker yet ensconced within their predicament of speaking about utter perdition: the round O of loyal plea turned into horror and outcry at ruined nature, broken and unpeaceful, is the self-same figure as the great world itself and the cypher it has come to, the naught.’

Mathematics and literature, figures and emotions, overlap and John McCullough’s time-machine can bring back before our eyes a Lee Harwood whose death in 2015 does not remain a nought: ‘There it was again // the softness / of your voice // the cushioned spaces / of its hesitance // that constant search / for the right way // to question yourself.’ By giving the poem the title ‘Rooms’ McCullough brings to mind the absence of the word ‘White’ and the statement in ‘When The Geography Was Fixed’ that ‘The colours are here / inside us, I suppose’. In McCullough’s airy drawing the figure of Lee Harwood comes before us, glimpsed, before a disappearance that leaves him with only ‘the silence of clouds’, ‘shuffled pebbles’ and the respect and affection that prompts him towards ‘the gaps I listen for // inside the rain’.

Another poet who died last year was Charles Tomlinson and I make no apology for repeating a quotation I have used many times before. It comes from a poem written some sixty years ago, ‘Aesthetic’:

‘Reality is to be sought, not in concrete,
But in space made articulate’.

It seems to be an appropriate statement for John McCullough’s new volume as I read with delight one of the concluding poems about living in a basement, making a space articulate:

‘A fine pleasure, to live beside the uncertainties
of a basement garden, to sit curled
near the hydrangea’s unfolding, a pipistrelle’s
click-click-click. Earlier I ran inside
and watched a squall assault the ground,
drops pummelling the glass of tea I left
on chipped slate. They made liquid coronets
in the air above it, the dark drink rising quickly,
spilling over—soon running wholly clear.

Spacecraft will be published on May 1st this year and for further information about it contact James Trevelyan at james@pennedinthemargins.co.uk

Ian Brinton 24th March 2016

The Cambridge Companion to British Poetry 1945-2010 Edited by Edward Larrissy Cambridge University Press

The Cambridge Companion to British Poetry 1945-2010 Edited by Edward Larrissy  Cambridge University Press

In his introductory comments to this new Companion, a collection of sixteen essays purporting to ‘explore the full diversity of British poetry since the Second World War’, the editor, Edward Larrissy, points us to some comments made by Andrew Crozier in his seminal essay ‘Thrills and Frills: Poetry as Figures of Empirical Lyricism’. Larrissy refers to the ‘Metaphor Men’ Christopher Reid, Craig Raine and David Sweetman in the following way:

‘The identification, in the period of the so-called Metaphor Men, of poetry with the striking use of simile was seen by at least one critic in terms of the easy gratification sought by a consumer society.’

He goes on to focus on the Crozier essay:

‘Whether or not this is a valid connection, the claim does not establish that good poetry could not emerge from such a supposedly inauspicious context. The real target of the critique is a supposed superficiality and narrowness: superficiality of the presentation of experience; narrowness of linguistic register and of intellectual and cultural horizons.’

Now that the Selected Prose of Andrew Crozier, including that essay ‘Thrills and Frills’, is readily available in a Shearsman publication from 2013, readers can see for themselves how linked Crozier was with the Objectivist poets and how suspicious he was of a world of poetry in which ‘tropes proliferate and are uniformly highlighted, like consumer goods in a shop window’.
In Edward Larrissy’s earlier book Reading Twentieth-Century Poetry, The Language of Gender and Objects, published some twenty-five years ago, he highlights Crozier’s comments on a poem by Charles Tomlinson. Referring to ‘Geneva Restored’, a poem from the mid-1950s, Crozier wrote:

‘Not only is the poem’s point of intersection with the world realized in detail, and in terms of particular, local qualities, the place is also remembered to possess a history, to be charged with it indeed as associations, with Protestantism, with Ruskin, which feed into the present. Yet none of these, it can be argued, owes its presence to the poet’s intervention; they occur because the poet finds them interesting and they sustain the poem accordingly.’
I was heartened to read of Larrissy’s inclusion of Crozier in his introduction to this new Cambridge book and the reference was made, perhaps, even more pertinent in the closing comments to that introduction. After highlighting The Penguin Book of Contemporary British Poetry as initiating a debate about who was in and who was out (and both Tomlinson and Crozier are firmly out) there is a reference to the Bloodaxe anthology, The New Poetry (in which both Tomlinson and Crozier are out), in which the editors announced that ‘plurality has flourished’. Larrissy suggests that ‘it might be claimed that the characteristics of the poetry represented therein were not markedly different from those of the poetry in Morrison and Motion—and the same might be said, allowing for a slightly different selection of poets, about New British Poetry (no Crozier here either!) edited by Don Paterson and Charles Simic in 2004. Nevertheless a sense that there have been too many exclusions in British poetry is gaining ground among many readers and in the academy’.

Having read that last statement I was a little intrigued to note that Larrissy refers to the Morrison-Motion anthology four times in his introduction and twice to the Paterson-Simic. However, I looked in vain for a reference to Conductors of Chaos, A Various Art, Other, or Vanishing Points.
A less serious point, but still a little alarming, is the incorrect date given on more than one occasion. Bunting’s Briggflatts did not appear in 1960! That said, this is a wide-ranging book which offers an impressive introduction to the period and that wide range can be seen in the titles of the chapters themselves: ‘Poets of the Forties and Early Fifties’, ‘The Movement: Poetry and the Reading Public’, High Late Modernists or postmodernists?’, ‘Poetry and Class’. Separate sections on Scottish Poetry, Welsh Poetry, Northern Irish Poetry, Black British Poetry, ‘Poetry, Feminism, Gender and Women’s Experience’. And a splendid last piece by Jon Glover on ‘Poetry’s Outward Forms: Groups, Workshops, Readings, Publishers’.

Ian Brinton 17th December 2015

Versions of Martial by Alan Halsey (Knives Forks And Spoons Press)

Versions of Martial by Alan Halsey (Knives Forks And Spoons Press)

This whole collection brims over with outrageous delight. Of course there are the smutty sexual innuendos, the more direct insults, and the bitter spitting from carious teeth. But there is much, much more and it is a tonic to be able to recognise the satirical sharpness of some of these versions of Martial’s ‘Epigrams’ given the mixture of crocodile tears in today’s world: a child’s body is washed up on the shores of a Greek island; the International Arms Fair opens in London where DSEI ‘will host around 300 seminar sessions and keynotes across seven theatres…facilitating knowledge sharing and networking around key topics and technical areas’. Give me an ounce of civet good apothecary…Or, a page or two of Alan Halsey’s Versions of Martial:

Book III: XXXVII

‘How explain why the conspicuously rich
are so easy to offend? Ask their accountant.
He probably won’t tell you but he’ll know.’

Book V: LXXXI

‘In the Big Society the poor stay poor
and cabinet ministers stay millionaires: it’s a law.’

Book VII: LXXIII

‘I know all about the houses you own,
you’ve described them so often
in such detail—I know the views from
their every window—but, Maximus,
you’ve never told me your address.’

When Laurie Duggan’s Pressed Wafer edition of The Epigrams of Martial appeared five years ago he introduced the little bombshell by saying that ‘faithful translations of satires, while possibly of use to historians, tended to lose the satirical element altogether. For satire to bite as it ought to its objects should be at least generically recognizable and as so much of Martial’s work is ad hominem a good dose of the particular was essential.’ This approach is very much in the style of Charles Tomlinson whose review of the Loeb Classics 1994 edition of Martial praised the unpretentiously accurate approach of the translator by suggesting that ‘it helps the reader to the mental possession of the original’. I am also reminded of the preface Tomlinson wrote for his Faber edition of John Dryden’s poems in which he suggested that the Augustan poet’s Fables Ancient and Modern (1700) ‘made it new (in Pound’s phrase) especially for poets themselves’. August Kleinzahler wrote a brief afterword to Duggan’s Martial giving an account of how these pieces had originally been published in the Melbourne journal, Scripsi: ‘This Martial bit then. It bites still.’
For satire to ‘bite’ we have to be able to recognise the scale of values that has been so debased by the object of the satire. Urbanity and friendship, directness and honesty: it is in their absence that we recognise the power of their presence. Many of Alan Halsey’s poems give us the self-portrait of a man who is saddened by rudeness and contemptuous of arrogance:

Book II: V

‘I don’t mind the two-hour walk
it takes me to see you, Decianus.
I do mind the two hours it takes
To walk home when for reasons
Of your own you haven’t seen me.’

The tone captured here is reminiscent of that biting edge Ben Jonson put into his ‘Epigrammes’ when he damns ‘The Townes Honest Man’ or confronts ‘Captayne Hungry’:

‘ Doe what you come for, Captayne, with your newes;
That’s, sit, and eate: doe not my eares abuse.
I oft looke on false coyne, to know’t from true:
Not that I love it, more, than I will you.’

Halsey’s updated version of this type of barb will sound familiar to quite enough ears, I suspect:

Book III: XLIV

‘Myself I like to lounge on my sofa,
take a stroll, a shit, a bath and a nap
in peace and quiet. Who doesn’t?
You, Ligurinus. That’s why we feel suicidal
when we meet you. What you call life
is a solo nonstop poetry recital.’

Buy this book from http://www.knivesforksandspoonspress.co.uk and carry it around in your pocket like an orange pierced with cloves in a plague-ridden city.

Ian Brinton 25th September 2015.

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