Hy Brazil by Gerald Killingworth (Matador)

Hy Brazil by Gerald Killingworth (Matador)

Hy Brazil is an absorbing and compelling book written in the tradition of historical fantasy, which is an intriguing genre. The narrative is set in Elizabethan England, beginning in the year 1591, but the fantastic elements, which encompass two thirds of the novel, take place in a fabled realm inhabited by the elven folk, the phantom island of Hy Brazil supposedly in the Atlantic somewhere west of Ireland and marked on several maps of the time. Legends describe this Celtic Otherworld as cloaked in mist except for one day every seven years when it becomes visible. Always, however, it is supposed to be unreachable.

The book is written in the first person by Edward Harry, and everything is perceived from his viewpoint. This is clearly stated in the Foreword which declares ‘I myself, Edward Harry, am the only begetter and so I shall be the first word in all the telling.’ The Prologue continues this assertion with the opening line ‘I was born I know not when; where and from what parents no soul has ever thought fit to inform me.’ The generalised name of ‘Boy’ soon irritates the child who insists of being called by the names of two great kings. This attitude is a key to Edward’s character as he reveals himself to be impetuous, impulsive, arrogant, a quick-witted character with a love of adventure, ambitious and self-seeking to the hilt as he ‘reached out for glory and the company of my betters.’ Edward Harry has a great many faults which frequently land him in trouble, but he is also honourable and principled, compassionate, loyal, and very likeable.

Early in the book, Edward becomes Secretary to Edmund Spenser, the poet, and I found this a fascinating section. The background is the imposition of rule by the English upon Ireland and the hardship and suffering this caused. The name of Spenser in Ireland is still one to be spoken with a curse. Edward Harry himself is proud of being English. His opinion on the situation is ‘That they (the Irish) had lost all their possessions no doubt followed because they were unfit to hold them.’ Spenser himself is presented as something of an enigma for ‘he seemed to be two men; the one quite willing to root out all Irishmen so that the other, the poet, could enjoy their countryside in peace.’

A subtle touch introduces the fantastic elements of Hy Brazil when Edward and his friend Calvagh are blown off course while at sea in a small boat and find themselves landing on the shores of the fabulous island, not knowing what adventures will befall them. ‘We were drawn,’ says Edward, ‘wherever the green line led, to the rainbow’s end, to the rim of the world, or perhaps to Hell.’ The situation, in fact, does develop into something resembling Hell for Hy Brazil is not a pretty, dream-like island with elves and fairies and sweet-talking animals but a place of brutality, violence and ongoing savagery and conflict.

Edward’s adventures are riveting and I, for one, relished the strangeness, the grotesques, and monstrosities and the ‘motley assemblage of oddities’ that creep into the novel under Gerald Killingworth’s brilliantly skilful and imaginative pen.

This is most definitely a book that once started is not to be put down. Hy Brazil is intended to be the first of a trilogy and I hope it will be. It is too good not to be continued. Every reader will want to know what happens next.

For further information and purchase of copies contact Gerald Killingworth at gkllngwrth@aol.com

Mandy Pannett 18th October 2022

Wrappings in Bespoke by Sanjeev Sethi (Hedgehog Press Poetry)

The poems in Sanjeev Sethi’s new collection explore feelings and troubling emotions and question relationships via complex reasoning and apparently cryptic language. Words, their enchanting sounds and ambiguous meanings, are the means to investigate who we are and our position in this world and can be used to make sense of what is around us. Sethi proposes a rethinking of being human and of our existence in this world using intentionally uncommon words and syntax. New possibilities are therefore envisaged that suggest different visions. Existential implications haunt the lines, proposing a wisdom of sorts: although it is provisional, it is always thought-provoking.

     Sartre’s concept of nothingness seems to be a reference point. In relationships we are tested and may fall into nothingness in an experience in which ‘existence precedes essence’, as Sartre claims. It is a process of growth and openness to the Other that jeopardises our self, but despite that it is still necessary. The essence of the self seems to be the goal of Sethi’s poetry, which is scrutinised in depth through language and all its complexities and surprising paradoxical aspects:

Rigmarole

After the drill of social punctilios, when curtains are drawn, the blah

blah of bovarism lies peeled in those willing to eavesdrop on themselves.

The therapy of truth unveils its secrets: we know our lies better than all

the light there is. After a mortise level on laminate of life, it is meaningless

to tend to every kernel of truth. Attempts to amp this will only end in ache.

The key is to find your centre. If there were a panopticon edge to one’s script,

there wouldn’t be need for prophets. To be famed for clerihews is so meta.

Synesthesia bedrocks all impulse. What is the colour of your grief?

Pain isn’t proprietary, join the party.

     Compared to Sethi’s previous poetry, the poems in his latest collection are more concise and epigrammatic; they are more intellectual in some way, and the language is at the edge of experimentalism. Sethi lives in Mumbai; he is the author of seven books of poetry and has been widely published in reviews and magazines such as London MagazineThe Fortnightly ReviewStand MagazineDreich and many others. Sethi has been involved with the poetic process for fifty years and has been publishing seriously for the last 40 years. He is a voracious reader and posts his poems daily on his Instagram and Twitter accounts, though he joined social media less than a year ago. Sethi is therefore constantly immersed in poetry which is part of his essence and fuses with his everyday life.

     In this collection, the themes of love, solitude, loss, grief and old age are barely sketched in an existential journey in which only poetry seems to hold things together. Certainties and relationships have disintegrated, and everything is questioned in witty lines that cannot be made into illusions. The protagonist is alert and has a seemingly detached attitude that nevertheless conveys a wish to contribute in line with a compulsory instinct to share and connect to a wider world, which is what happens on social media. The reader needs to find the key to understanding this fascinating labyrinthine reasoning and to finally get immersed in the riveting rhythm of Sethi’s lines:

Leave-taking

You and I are no scholars of horology,

but time wraps in bespoke. Detritus

blocks our way, deterring us from

zooming into a xyst. We don’t need

the descant of a dragoman. We know

it’s clock out on a timepiece that refuses

to ticktock. When fresh, we lacked the grace

to smell the flowers. Rearranging an old

bouquet is no way to rev it up.

     Reading Sethi is a challenging experience that entertains us but at the same time tests our beliefs and our capacities. The questions are open and the answers are not definite; they are an attempt to fill the emptiness, to make sense of the absurdities of life, to stay alive. The emphasis is on the process, not on the goal. It is a search for the right word, or the ‘absolute word’, as the Italian poet Giuseppe Ungaretti called it, the poetical word that might reveal a truth and give sense to our experience, reveal emotions and states of mind, and create realities. It is a journeying of the self and a meditation on life and being, on how to be and on what is important in life. There is no transcendental or spiritual allusion in this vision; everything seems to happen here and now in this flawed world that is dense with misunderstandings, conflicts, delusions and injustices. Sethi’s poems are an invitation to explore this perilous path leading towards an improbable conclusion that shifts every time we try to grasp it. This is a fascinating and stimulating collection of sharp poems that encompasses today’s anxieties and yearnings.

Carla Scarano D’Antonio 16th October 2022

Four Winters by Jem Southam (Stanley / Barker)

Four Winters by Jem Southam (Stanley / Barker)

Four Winters is a book of mornings and mourning, of dawns and dusks, a collection of reflective colour photographs on the River Exe initiated by photographer Jem Southam’s need for a time and place to grieve for his brother, and the recognition that in finding this space he had also found the subject for his next body of work.

Southam’s images have always been quiet and intense, requiring viewers to spend time looking, just as he does with his camera. In Four Rivers’ often misty riverscapes we see light arriving or departing, swans and other birds awakening or settling down, the water bright or muddy, rippled, still or in flood. Sometimes dark and trees enclose us, at other times silver, pink or orange light illuminates a scene only just coming into being, hills, streams and vistas which are hardly there yet.

Soft tones of indescribable blues and greys contrast with the occasional autumnal yellow or brown, pale greens. Birds in formation fly by or cluster in protective groups, swans haul their weight into the sky, avian ghosts against mist or icy dew. This is primal stuff, wild and uncontrollable. Even a sometimes tamed and often inhabited and developed river, still shapes itself, changes the land it inhabits, ebbing and flowing through the seasons. I feel lucky to be shown the evidence of all this unknown world.

What Four Winters evidences is an ability to look and wonder, to provoke us to seeing and engaging, to look up from the page and begin to notice what is happening around us, however slowly or calmly, and celebrate that which is often hidden or ignored but remains around or beside us.

Rupert Loydell 15th October 2022

Tears in the Fence 76 is out!

Tears in the Fence 76 is out!

Tears in the Fence 76, 208 pp, is now available at http://tearsinthefence.com/pay-it-forward and features poetry, prose poetry, multilingual poetry, fiction and flash fiction by David Annwn, Charles Wilkinson, Lydia Harris, Jane Robinson, Daragh Breen, L.Kiew, Valerie Bridge, Sarah Watkinson, Poonam Jain, Helen Scadding, Alan Baker, Paul Marshall, Peter Dent, Andrew Henon, Mohammad Razai, Jennie Byrne, Luke Emmett, Mark Goodwin, Eleanor Rees, Sophie Segura, Robin Walter, Jill Eulalie Dawson, Rachael Clyne, Wendy Clayton, Mike McNamara, Diana Powell, Simon Jenner, Rodney Wood, Janet Hancock, Hannah Linden, Elizabeth McClaire Roberts, Michael Henry, Alan Dent, Alexandra Corrin-Tachibana, Birgitta Bellême, Melanie Ann Vance, Mary Michaels, Huw Gwynn-Jones, Mike Duggan and John Kinsella, from Metaphysics.

The critical section consists of Joanna Nissel’s Editorial, Mark Prendergast in Conversation with Abigail Chabitnoy, Sam Warren-Miell on the British Right’s world of poetry, Robert Hampson on Nothing is being suppressed by Andrew Duncan, Barbara Bridger on Maria Stadnicka, Aidan Semmens on Jeremy Hilton, Barbara Bridger on Sarona Abuake,  Kathleen McPhilemy on Giles Goodland, Sarah Watkinson on Steve Ely, Alan Baker on Lila Matsumoto, Kathy Miles on John Freeman, Marcus Slease on Chrissy Williams, Carla Scarano on the Poetry of Ian Seed, Vicky Grut on Wendy Erskine, Olivia Tuck on Victoria Kennefick, Andrew Duncan on Khaled Hakim, Graham Harthill on Gerry Loose, Siân Thomas on Pnina Shinebourne, Mandy Pannett on Caroline Maldonado, Paul Matthews on Kay Syrad, Norman Jope on Paul Celan translated by Joan Boase-Beier, Kiran Bhat on Rishi Dastidar, Guy Russell on Derek Gromadzki, Rupert Loydell and Steve Waling in Correspondence, Morag Kiziewicz ‘s Electric Blue 11 and Notes On Contributors .

David Caddy 14th October 2022

The Complete Works of WH Auden: Poems Volume One 1927-39 and Poems Volume Two 1940 -1973 (Princeton University Press)

The Complete Works of WH Auden: Poems Volume One 1927-39 and Poems Volume Two 1940 -1973 (Princeton University Press)

Everybody knows a poem or two by W.H. Auden. There’s ‘Night Mail’ and its train rhythms written for an Associated British Picture Corporation film about the GPO back in 1936; what’s often known as ‘Funeral Blues’, movingly declaimed by John Hannah in Four Weddings and a Funeral; perhaps ‘Musée de Beaux Arts’ (‘About suffering they were never wrong’) or the untitled poem which begins ‘Lay your sleeping head my love’.

Everybody knows what Auden looked like in old age, too: a man with a wonderful craggy landscape of a face, often with a cigarette in his hand, usually dressed in a crumpled suit. Everybody knows he was gay, and that he was a 1930s poet who was part of an outspoken and militant group of writers responding to what Auden, in his poem ‘1st September, 1939’, called ‘a low dishonest decade’, where ‘Waves of anger and fear / Circulate over the bright / And darkened lands of the earth’. And a lot of people know he moved to the USA in 1940 and later joined the Episcopal church there.

Everyone knows something about or by Auden, and everyone had a different route into his work. For me, apart from the odd poem in school textbooks, it was buying a hardback copy of his final book, Thank You, Fog, in a remainder bookshop on Oxford Street, where it kept company with copies of Slow Dancer magazine, and poetry books by Brian Patten and Francis Berry (all of which I also purchased). 

Thank You, Fog , whose laconic ‘final poems’ I am still very fond of, especially the title poem, was later joined on my shelves by a well-thumbed copy of Faber’s 1979 Selected Poems. Well-thumbed by others, not by me, as I was busy chasing what at the time seemed like more exciting and innovative work by the likes of Robert Creeley, Kenneth Patchen, e.e. cummings, Peter Redgrove and Adrian Mitchell. But before too long a good friend of mine would prompt a return to Auden’s writing.

The English Auden, which was subtitled Poems, Essays & Dramatic Writings, 1927-1939 felt like a subversive text when my friend enthused about it, prompting me to buy my own copy. The Orators included (and still does) prose poems, graphics, list poems and journal entries. Elsewhere in The English Auden were songs, speeches, radio talks and essays: ‘Problems of Education’, ‘How to Be Masters of the Machine’, ‘Psychology and Art Today’ and a thorough and extensive, multi-sectioned one on ‘Writing’. The book opened with some kind of drama script, ‘a charade’ called ‘Paid on Both Sides’.

One of the things this opened up to me, apart from some different ways to think about poetic forms and what could or might be regarded as poetrywas a wider context for writing itself, that poetry could be political, sociological, provocative, declamatory, subversive and playful. Or as ‘XXV’ in the sonnet sequence In Time of War puts it, ‘Nothing is given: we must find our law’, ending 14 lines later with the brief summary ‘We learn to pity and rebel.’

Many of the poems gathered up in The English Auden are given a wider context there, as part of an exploration of England and ‘The English’ in the decade leading up to World War 2. ‘Lay your sleeping head my love’ reads differently when it shares a cover with the contents of The Orators, as does the elegiac ‘Stop all the clocks’. They are moments of love and mourning whilst the poet is part of a nation ‘Wandering lost upon the mountains of our choice’, a people who ‘dream of a part / In the glorious balls of the future’ but ‘are articled to error’ and ‘live in freedom by necessity’. (In Time of War, ‘XXVII’)

Although in some ways Auden was conservative (small c), writing a (poetic) ‘Letter to Lord Byron’, engaging with Greek myths and other historical stories, and sometimes seemingly rooted in a traditional view of England and the English, he was also a radical, with the ups and downs of the 1930s leading him to question and critique many cultural assumptions and social hierarchies, often through the lens of communism. WW2 would also encourage poetry which engaged with years of violence, sacrifice, patriotism, political posturing and post-war triumphalism. Auden, of course, was safe in the United States, criticized by many not only for fleeing as war broke out, but also his seeming abandonment of the political left and his adoption of, or conversion to, Christianity.

Princeton University Press’ Complete Works of W.H. Auden editions are beautiful critical editions of his writing, with the two-volume Collected Poems having been preceded by two books of Dramatic Writings, and six of prose. The first volume of poetry contains 808 pages (540 of poems including juvenilia, school poems and  abandoned poems, the rest ‘Textual Notes’) whilst the second clocks in at just over 1100 pages: over 700 pages of poems, followed by five appendices and textual notes.

I can’t pretend to have read all the 1200+ pages of poetry, let alone the additional material, but I have dipped in and out, revisiting work I know or half-know, and reading poems I have never seen or even heard of before. It’s accomplished and impressive work, and the notes are informative and interesting in the way academic footnotes often are, pointing out variations and versions, possible meanings or allusions, and offering context and understanding to facilitate informed reading.

Auden is not an occasional poet, nor does he prove the (in my opinion, wrongheaded and incorrect) theory that even good poets only produce a few memorable poems. This is an amazing body of work, composed by a writer who wrote his way through life, always thinking and paying attention. Some of it feels dated in the way it romanticizes life, or alludes to the kind of ideas and literary canon we have now mostly disregarded, but it is also a poetry written in response to the changing world of the 20th Century, documenting and questioning, always willing to challenge and engage with the contemporary. 

I keep returning to Volume I, where the voice is less settled, the poetry more surprising and unexpected, although there is also plenty of intriguing and thoughtful work in Volume II. Sometimes, however, this is nestled between more playful and slight verses, such as the 60 poems of ‘Academic Graffiti’. Here’s ’53’ in its entirety:

     Thomas the Rhymer
     Was probably a social climber:
     He should have known Fairy Queens
     Were beyond his means.

Witty? Yes, but not the stuff authorial reputations are made of. That will remain because of those Selected Poems many of us know, the more declamatory and experimental work from the 1930s, and the sheer mass of intelligent, thoughtful and analytical writing produced by Auden. Writers write, and Auden did. What wonderful stuff it is.

Rupert Loydell  5th October 2022

Knitting Drum Machines For Exiled Tongues by Jasmina Bolfek-Radovani is out!

Knitting Drum Machines For Exiled Tongues by Jasmina Bolfek-Radovani is out!

Jasmina Bolfek-Radovani’s ground-breaking poetry collection Knitting drum machines for exiled
tongues 
presents the reader with thirty-five multilingual poems in English, French and Croatian structurally interwoven with thirteen visual-textual fragments and three poems-tattoos or “tattooed” drawings through the narrative device of “enchâssement” (embedding). Using the universal languages of the heart / love / music / rhythm the author seamlessly transgresses borders and provides us with a poignant, evocative, and fully inclusive, immersive experience. The recurring tropes of falling, absence, and loss, and the evocation of a fourth “shadow language” signify the narrator’s displacement from ‘home’ and language, whilst at the same time questioning the identity discourses of nostalgia, belonging and exile. Here, the central image of the “knitting drum machines for exiled tongues” can be interpreted both as an innovative artistic practice allowing the revival of lost and / or exiled languages, and as an enabling device for the (re-)coding of multilingual language patterns in which “poetry of the mind breaks free”.

A QR code included in the book invites the reader to access additional content related to the Knitting drum machines for exiled tongues collection such as a glossary, visual, and audio sources.

The book is available to buy on the Tears in the Fence website through the Pay / Subscribe / Donate page (https://tearsinthefence.com/pay-it-forward/).

“In Knitting Drum Machines for Exiled Tongues, ‘harmonies’ are ‘sounding out’ spectrums of sonic frequencies, attempting to connect self/others. Jasmina Bolfek-Radovani brilliantly raises the old sword of the bard battling both the silences within herself and which plague us all – the ‘mutisms’ at the ‘edges’, our own wilderness being contained. The poet stretches through the unhearable, unsayable, claims ‘je capte’ ‘kapetan bez broda’ – but then leaves us a blank void to be filled in. That space is the remarkable work waiting here for readers to respond to, to find our ‘futures possible’ where ‘optimism’ is that ‘impossibility of closed passage’ of which she writes so eloquently.”

Jennifer K. Dick, author of, most recently, That Which I Touch Has No Name, 2022

30th September 2022

Adventures Among The Living by Tim Cumming (Blueprint)

Adventures Among The Living by Tim Cumming (Blueprint)

The Acknowledgements page at the end of Adventures Among the Living suggests that this new pamphlet (or chapbook) from poet and artist Tim Cumming is the product of – or ‘made possible by’ – ‘a lucid dream’ back in 2021. This may or may not be the subject of Cumming’s painting ‘The Poet Appears in Space Time outside Kensal Rise overground station in the dead of night’, which is reproduced in full colour across the centrefold of this publication; a strange, slightly blurry work which foregrounds a fox against a street corner, with – presumably – the apparition of the poet to the left of the image.

It’s a powerful image, as is the beginning of the first poem: ‘I was not all there. Friends had / a habit of pointing this out.’ The jokey tone, with its initial pun, gives way to something darker, where the narrator ends up ‘whispering secrets / into a hole in the ground’, convinced that no-one can hear him, but coming to the realisation that ‘they all knew the words’. All? Friends or the implied everyone from the use of no-one? The narrator is set apart, kept back, with the others 

     glancing back at me as if I was
     the last figure of a convoy
     from the last war of antiquity,
     and my gods were contagious.

I love that last line, the idea that you can ‘catch’ gods, like an illness or disease, a virus perhaps, but Cumming does not linger in this scene; the untitled poems swiftly move the story along. Returning to his room our protagonist finds incident tape and arson, forcing him to flee, comparing himself to Frankenstein but ‘hoping / something good would come of it’ rather than ‘monsters / that would eventually kill me’.

The fourth poem’s ‘bedsheets beneath me / twisted into a body shape’ suggests that we are in dream territory, an idea reinforced by the way the narrator finds himself ‘falling through air’ then moving among people he recognises, ‘unheard and unseen’. The dream sometimes turns into a nightmare:

     I looked for my face but only
     saw a gap. How could I retrieve
     it, unfold it, spread it out
     like a map and read it,
     follow it, and find myself

But he cannot find himself, for he is ‘as solid as smoke’ and ‘way off the map’, reduced to asking ‘what / would Keith Richards do?’, which hardly seems like a rational response!

This, however, is not a rational journey, it is a city where ‘shadow lives sometimes showed through’, built upon ‘the shadow of false memories’, a place where ‘the ground itself swooned at your feet’. The bed is a re-occurring image, as are maps and absences: of memory, self, any sense of purpose or direction. Films and parallel universes are mentioned in passing, and ‘[a] box that had been opened / decades ago suddenly arrived / in the hands of a courier’, as time loops around itself and slips away.

This poetic journey is made by a narrator who ‘wasn’t going anywhere’, who is eventually led to tell himself that

     Your place is here, and even
     though you are going to be very
     far away, you are expected and
     there’s nothing you need to bring

although in the next poem he interrogates this: ‘What did you bring / and how much of it did / you need to carry?’ At this point, in the final two poems (the quote is from the last-but-one), we realise the whole sequence is a meditation about growing up and the baggage we all carry with us as we navigate the world around us and find our place until we 

     reach this point where
     the road ends, folding
     its dimensions into what
     you packed in haste as a child
     before embarking on your journey.

Cumming’s dreamlike sequence, perhaps written according to ‘fairy tale logic’, is a strange and marvellous affair, its abstractions and surrealism grounded by very real depictions of the city, and a perceptive engagement with the language of emotion and confusion. It’s a brave engagement with, and attempt to illuminate ‘the shadows that / fall when memory passes you by.’

Rupert Loydell 29th September 2022


A Walk in Deep Time by Morag Smyth (moragsmyth.co.uk)

A Walk in Deep Time by Morag Smyth (moragsmyth.co.uk)

The title of this book, ‘A Walk in Deep Time’, is key to its ethos. Tree-like, it is rooted in the ‘restlessness of earth’, in the geology of soil and water and rock, in an ancient, ancestral land that ‘sometimes remembers’, a land whose air and light are linked to the cellular structure of living things, ‘to who and what we are.’ 

‘I was born on a fault line on a brilliant summer’s day’ is the opening statement by the author who goes on to describe how the first sound she heard was the river, ‘a constant source that held me to this place, this time, this moment.’ From an early age she took pleasure in listening to the ground, to the ’creaking and shifting of things’ which created ‘a sense of something universal’ together with an awareness that humankind is ‘transient, mere flickers or impressions on the land on which we stand.’ There are many explorations in A Walk in Deep Time – geographical, philosophical, and personal – but throughout all the changes of time and events there is ‘a deeply connected bond to place’.

The book is rich in detail and anecdote. I had not realised that a memoir could be such a page turner and impossible to put down. Morag Smyth conveys so clearly the joy of a childhood that valued rural life, freedom and play and allowed a ‘strong imaginary world’ to develop in a sensitive child with a capacity for daydreaming and everything that was other worldly. I identified so strongly with the misery caused by some of the schools she attended that I could willingly have broken down the restrictive walls and smashed the high windows that blocked her view of the sky.

Fortunately, the damage did not cause enduring harm to the child’s ‘big dreams’, to her love of rich colour and design, to fabrics and off-cuts that were like treasures and ‘little jewels’.  Creativity could still be explored through art, painting, dancing and music.  When Morag became a student at Chesterfield College of Art, sharing a sense of adventure with four close friends and relishing her involvement in student protests, she describes herself as ‘a bottle of champagne that had been corked up for too long.’

This vivacity and sense of delight continues throughout the whole of A Walk in Time although, of course, this is an account of a life with all its accompanying problems and grievances, its losses and heartaches, its failures and disappointments. There is the intensity of the feminist struggle to give women a voice and a role and there is the frustration of an educational system that refused for years to make allowance for differences, to recognise there are many ways of learning. But the book is a ‘walk’, an exploration, and there are meetings with well-known people like Denise Levertov and John Cooper Clarke, there are festivals with Led Zeppelin, Pink Floyd, Fleetwood Mac. A fascinating richness of colour.

A Walk in Deep Time deserves to be widely read. It must be widely read not only because it is so readable but because of its motivation, its rationale. The book ends with a statement and a plea:

‘We humans are custodians … On a long long scale our existence is just seconds. Our survival depends on improving our relationship with each other, the earth and ourselves. Each of us walks in deep time – each walk is briefer than an outbreath and each …is important, valuable and eternal.’

The book is available from leading booksellers.  

Mandy Pannett 28th September 2022

What The House Taught Us by Anne Bailey (The Emma Press), This House by Rehema Njambi (The Emma Press)

What The House Taught Us by Anne Bailey (The Emma Press), This House by Rehema Njambi (The Emma Press)

These chapbooks are substantial beyond their size. Both debuts, they consider the  domestic and explore women’s place in it from very different starting-points and with unique voices.

Rehema Njambi is a Kenyan-born, British-raised performance poet who celebrates the Black, mostly African women around her and from whom she is descended. She is acutely aware of home’s patriarchal context:   ‘My mother’s joy is tied to the ground…Our fathers handed belonging to their sons,/gave away their daughters’ (‘A Piece of Land’).

The opening poem, ‘All These Truths You Never Set Free’, speaks to the guilt a  writer/survivor feels towards her female ancestors: ‘I reach for the pen and I remember/that you wanted this for yourself./This selfishness of pen and paper and solitude’.  Yet  poem after poem evokes how precarious a woman’s position has always been at the heart of  home and family: 

        Every haven you have ever found

        was only lent to you.

        Even now you abide in your body

        like a stranger house-sitting for the friend of a friend

                                                                                   ‘A Lending Not a Giving’

Though there is anger and resistance in these poems, and a sense that the ‘I’ must  escape in order to survive (‘I grab what I can and run’, from ‘Our Marriage Dies in a Dream’) there is also great tenderness and  strong religious faith, even if that faith may not be recognisable to her grandmothers, changed as it is through time and   language. The collection ends:

        I pray and search for roots

        and earth, and soil, and tree.

        For truth, for God in all I see.

                                                                            ‘The Language of Grief’

Though it may not be possible to mend the damage caused through betrayal and the imbalance in male/female relationships which can cause ‘home’ to be less than safe for women, Njambi’s work still places faith in the future, and in the continuing struggle: ‘I wrestle and fight for the tongue my mother taught to me’. This is a powerful and moving collection. It will be interesting to follow the trajectory of Njambi’s development in her subsequent books.

 Anne Bailey’s imaginative world is surreal, wry and strange. Outwardly amiable in its quotidian references to such things as ‘Songs of Praise’, ‘polyester,/ chiffon scarves, lipstick, men with shining shoes’  and in the wonderfully-titled ‘Uses and abuses of the tea towel’, still nothing is quite as it seems. A lake appears in the living room. ‘How to get the most out of baking’ begins: ‘Put butter in a baking bowl,/set it in front of the fire, then/call up the dead’. 

I liked this collection very much for the apparently deadpan way it deconstructs domesticity and women’s roles in maintaining it. Houses which ‘should’ be sparkling and perfect are always in danger of decay and spectacular damage: the poems enjoy exploring themes of mould, disintegration, spoilage. The domestic is a dangerous, twilight zone where budgies meet sticky ends under a scalding tap, where ‘letting go’ happens and where ‘Something will have to be done’ (‘A film of dust is how it starts’) – but what? Even darker, a woman are kept psychologically imprisoned by an obsessive man who has taken domesticity to perverse levels: ‘For him it is an act of love’ (in ‘The Curator is married to the rain’).

The poems weigh the sinister and the surreal very carefully together with a lovely sense of the absurd, so that the effect is always unpredictable and engaging. There is loss and grief here, and a range of very dark emotions indeed, but Anne Bailey celebrates the odd and uncanny with relish so her poems fizz with wonderful images : the ‘wooded’ Felicity, ‘her open spaces …full of damp washing’, the ‘tarmacked’ Nigel ‘with a central reservation but no hard shoulder’ (‘The sum of the parts’). Home may throw a long shadow over women’s lives, its rigidity always encroached upon by the wild, the unruly, by wild birds coming inside, becoming trapped –  but the women in Anne Bailey’s poems are more than resilient: they are magical shape-shifters  in ordinary disguises. This book is wise and funny and rewards re-reading.  

Pippa Little 18th September 2022

La Loba Speaks For Wolf by Susan Taylor (Burning Eye Books)

La Loba Speaks For Wolf by Susan Taylor (Burning Eye Books)

Burning Eye Books are a Bristol based setup that seem mainly in business to produce written documentation of Performance Poetry and Performance Poets. This is probably not an entirely accurate description but my limited engagement with these publications would seem to suggest this is largely the case. Susan Taylor is an accomplished poet (she has produced around ten books, many of these with South West publishers) who combines written scripts with ‘spoken word’ performances. Her material is not always the sort of poetry that I find most interesting but I was taken with the subject in this case as I know she has performed some of these poems and this is where it can come alive. On reading this collection I’ve come to the conclusion that although the poems do work ‘on the page’ they are essentially a prompt for a live performance and I’m looking forward to hearing them ‘in situ’ so to speak.

          The Song Beneath the Song

          Come hear the song La Loba sings –

          A song she sings, so mountains ring

          And as they ring, they rearrange

          The rising wind that drives all change.

          It was her voice out on the air

          That caused a wolf to leap at her,

          Though not to harm a hair of her,

          But just to be in care of her.

          The wolf returns to mountainside,

          He and La Loba, side by side.

          Protective charms in Loba’s arms

          Transcend the harm beneath the harms.

          Her spirit lights on butterflytes,

          Calls up the stream beneath the stream.

          The blue and green of Gaia’s scheme

          Empowers the dream beneath the dream.

          Come here the song the lobos sing –

          The song they sing, so mountains ring

          And as they ring, they rearrange

          The wind beneath the winds of change.

There’s a concern with ecology here which is something central to Taylor’s poetry and is in tune with a lot of current thinking about environmental issues and rewilding. The regular rhythms may feel deceptively simple but they have a spell-like influence which carries throughout the collection. There are a variety of formal devices and there’s also a mix of information and intoxicating repetition which I imagine comes across even more strongly ‘in performance.’ From ‘Wolven’ we get the following:

          Only wolf

          nails it

          in high flying notes,

          igniting

          the ashen face of Venus.

          To howl wolven,

          howl for joy

          and the wonder of being

          a link of sound

          between earth and sky.

     There may be something predictable and comforting about these verses but they are also skilful, challenging and imaginative. I’m slightly reminded here of Richard Price’s The Owner of the Sea: 3 Inuit Stories Retold which touches on similar issues and themes if in a more scatological framework. La Loba Speaks for Wolf includes an introduction which suggests a context which is part lament, part mythology and part science-based.

Steve Spence 14th September 2022