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Tag Archives: T S Eliot

Trilce by César Vallejo Translated by Michael Smith & Valentino Gianuzzi (Shearsman Books)

Trilce by César Vallejo Translated by Michael Smith & Valentino Gianuzzi (Shearsman Books)

This very timely book marks a century from the first publication of Trilce in 1922. The cover boldly hails this as a ‘masterpiece’, of a significance in Latin and Spanish letters to match The Waste Land and The Cantos of Western Europe. I find that a bit strong and unsustainable, although Trilce breaks new ground, certainly looking a lot more experimental than it would now. In many ways it must be acknowledged its significant place, perhaps in that sense of The Cantos of being just a bit difficult to read, but one of those titles it would almost be irresponsible to overlook. Vallejo was an admirer of Ruben Dario; others find certain resonances not inconsistent with Whitman.

Much of Vallejo’s interest is that he breaks with tradition. He had a fondness for neologisms such as the chosen title, the most plausible reading of this is perhaps a combining of ‘triste’ (sad) and ‘dulce’ (sweet) from the Spanish. There is that sense that the book was likely ahead of its time, and in many ways has a style of diction comparable perhaps to US writing of the ‘50s and ‘60s, rather more so than with the highly effusive if not unchained Whitman.

It should be acknowledged that this is essentially a centennial reprint of a translation that was first done in 2005, and then included in a Complete Poems of 2012; accomplished by Irish poet Michael Smith and Peruvian Valentino Gianuzzi. Probably the most significant alternative take would be that of Clayton Eshleman.

In a very informative Introduction to the poems a number of substantive observations are made. We should note that by 1922 Vallejo was just 30. Vallejo was the youngest of 12 children, some of whom he was very close to. His relationships with women were also consequential, they ‘were not few’ (pxvii) including Otilia Villaneuva, the predominant affair, and Zoila Rosa Cuadra.

These factors and his mother’s death in 1918 had a decided bearing; equally Vallejo got involved in a public dispute involving his creative friends, and ended up in jail for 112 days. After release he was soon to leave Peru, with no going back, in 1923, when he left for Paris. There is some indication that ‘Trilce’s import was not immediately recognised and would only later emerge. Vallejo may very well be the finest of Peruvian poets, land of the Incas, although in the Pacific, Peru warred with Chile, a

hospitable place for poets, in which the latter tended to prevail.

The work eschews standard poetic forms, including rhyme, as Whitman did. The work consists of some 77 poems. There is the intimation of a strong ego, the ‘I’, but it is not especially introspective. The current book, helpfully, is bilingual, Spanish to the left.

I think comparing Vallejo to Eliot and Pound is a bit strong. There is not the guidance toward construction, nor that many highly memorable coinings or phrasing. But to Vallejo’s credit he has an air of difficulty and authenticity, some darker passages (one might compare the rather unlike Chilean Neruda) and an immersion in words. It might be suggested that levelling this text up against The Waste Land is not going to be very productive, whereas a comparison with other Latin poets, like Neruda, might be.

There is almost an unsparing quality, and Vallejo’s life was perhaps not at an altogether benign spot at the time. Here for instance is a stanza from poem XXVII;-

               The surge that knows not how it’s going,

            gives me fear, terror.

            Valiant memory, I won’t go on.

            Fair and sad skeleton, hiss, hiss.    (end p61)

Vallejo is unafraid of letting the darkness in, of examining it. He, creditably, does not seem to be going out of his way to please or placate the reader.

Vallejo, as Orrego remarked in his 1922 introduction (published for the first time here in translation) ‘strips his poetic expression of all hints of rhetoric’ (p202), such was its stylistic advance at the time. Vallejo took on convention, sometimes in ways that might have affected his work;- here is poem XLV;-

                  Let us always go out. Let us taste

            the stupendous song, the song uttered

            by the lower lips of desire. 

            O prodigious maidenhood.

            The saltless breeze goes by.   (p101)

I think there is little doubt that ‘Trilce’ amounts to being one of the most important Latin poems of the 20th Century. Yet he is that bit inimitable. The ego does come to be asserted, probably less so than in the prodigious Whitman, although it’s to cite American context, rather more out of the New American poets, and certainly very far off Language and conceptual poetry. I’m inclined to place him for Latin relevance alongside Neruda, Paz, Huidobro and Mistral and very likely Dario and perhaps de Rokha. Ironically Vallejo’s trailblazing innovations have by now seemed quite absorbed, used and recognised. But the book is a landmark and certainly essential to Latin poetry, rendered here in a very attentive and capable translation.

Clark Allison 5th November 2022

The Waste Land: a Biography of a Poem by Matthew Hollis (Faber & Faber)

The Waste Land: a Biography of a Poem by Matthew Hollis (Faber & Faber)

I love The Waste Land. My Dad, an engineer and aeronautical draughtsman who had retrained as a school teacher, was not a great reader of poetry, but he did like T.S. Eliot, and Eliot was one of the first poets I read for myself. I loved the incantatory nature of his writing, and the vivid imagery of the London, pub and river scenes in The Waste Land. Even studying the poem for English A Level didn’t put me off, although the pencilled translations and notes are still in the margins of my father’s copy of Eliot’s Collected Poems which I kept after he died.

Neither my own notes nor Eliot’s published ones do anything other than point elsewhere, offering a glossary of source materials, allusions and asides that doesn’t actually help understand or experience the poem, which I prefer to remain as a series of shifting scenes and episodes rooted in 20th Century London and Modernism. Others of Eliot’s poems work differently, and critical work that deconstructs or theologizes poems such as ‘Ash Wednesday’ or ‘The Four Quartets’ are more useful than those that impose a grand narrative on or reveal a hidden meaning in The Waste Land.

The title of Matthew Hollis’ book suggests that it offers a new approach to Eliot’s poem: I was intrigued by the notion of the biography of a poem rather than a poet. However, the subtitle is a misnomer; what we actually get is yet another sprawling biography of Ezra Pound, T.S. and Vivienne Eliot, and an account of their interactions with each other, publishers, writers, supporters, enemies and critics.

I’m really not sure what Hollis thinks his book is doing, or why he thinks Eliot’s interactions with the likes of the Bloomsbury Set are of particular interest. The book is often clunkily organised, with set scenes interspersed with both summative episodes and unwanted authorial commentary and scene setting. What are we to make of the fact that  ‘A hunter’s moon hung low over Margate’ (p. 290) or that ‘Pound took to life on the Left Bank’ (p. 278), or being told that ‘Something truly exceptional had taken place between Eliot, Pound and The Waste Land, something truly rare’ (p.362) ?

Pound’s editing and re-versioning of Eliot’s draft text is well-documented elsewhere, not least in the published volume of The Waste Land Facsimile, and much written about. I really don’t need Hollis to give me or the editing process his seal of approval! Better to look at versions of the text and think about how the language and form of the poems and overall sequence works, than offer banal context and vague approval.

There is, thankfully, some close reading and intelligent criticism on offer here, but not enough; time and time again we are returned to the geographical settings and (perceived or assumed) emotions of Eliot’s life, all too often in relationship to a revolving cast of characters whose biographical back stories are awkwardly dropped in for the reader before any action commences. The book made me dig out my copy of Kevin Jackson’s wonderful epistolic book Constellation of Genius, (Windmill Books, 2013) which wittily documents the international web of modernism, through the lives of artists, musicians, writers, thinkers, scientists and politicians throughout the year 1922.

I am glad The Waste Land continues to find readers and provoke new critical writing but, despite Hollis’ note that he has not drawn on previous biographies and has returned to original sources (and I am not accusing him of doing other than he claims), it mostly feels like an intelligent and thoughtful condensing and distillation of material that is already available. It’s engaging, mostly well-written stuff, but it needed to focus on the poem more, which surely is – along with other work by Eliot – what it’s all about? Pound gets it right in the 1966 quote which Hollis uses as one of the book’s epigraphs: ‘I can only repeat, but with the urgency of 50 years ago: READ HIM.’ 

Rupert Loydell 26th October 2022


Covodes 1-19: An Interview with Robert Hampson by Belinda Giannessi

Covodes 1-19: An Interview with Robert Hampson by Belinda Giannessi

BG: I have just finished reading (and listening to) your Covodes.[i] I found them very interesting because they catch not just the historical events that mingled in our memories but also the emotions, the fears and the frustration that we all experienced. If you don’t mind, I would like to ask you some questions. First, do all the references to music give a sort of frame to the collection, keeping together and giving order to all the fragments of the last two years of plague? 

RGH: I think I would see the musical references as a motif rather than a frame. There were various motifs I was conscious of developing as the writing proceeded. The musical references were also to be taken with the references to poetry and the visual arts as a celebration of the value of the arts in the context of the British Government’s attacks on the arts and humanities. There was a notorious government poster about re-training: it showed a ballet dancer in a tutu and said something like ‘next year she could be a computer programmer’. Some of the musical references (I am thinking of the dedication to Juliette Greco and the references to her life in covode 8) were in response to recent deaths.

BG:  Is it possible to see your Covodes as also chronicles of the Covid Age, although it is not possible to have a clear narrative yet?

RGH: Yes, indeed, I was very conscious of Defoe’s Journal of the Plague Year and Boccaccio’s Decameron, when I started, and I was thinking of the covodes as a form of documentation. I knew I needed an open-ended form, because nobody knew how this would end – and I wanted to be able to respond to events as they happened. Precisely because there wasn’t a clear narrative, I also wanted a form that permitted multiple voices and a number of different characters. I would write a new covode about every three weeks, using the materials I had accumulated in that period.  Covodes 1-19 covers only the first year of the pandemic. It took a while to put it into book form and to record the CD. Since then, I have written covodes 20-38 to bring the sequence up to the present.

BG: Is the lyrical ‘I’ that appears throughout the collection a sort of linking character? Does the cruise ship have a similar function?

RGH: I allowed myself to use an ‘I’ in this sequence, but the ‘I’ is different characters – none of them necessarily me. I am thinking, for example, of Covode 1 (‘I was an experienced serosurveyor) or Covode 14 (‘I am normally up in retail’). The pronouns are all very unstable – the ‘he’, ‘she’, ‘we’ have shifting referents. The cruise ship enters the poem because of the early stage of the pandemic, when cruise ships were picking up the virus and not being allowed to land, but that historical detail then provides the basis for a motif. It is also combined with other examples of confined spaces (recording studios, luxury bunkers, space capsules and space stations) as a way of registering the claustrophobia of lockdown. Thanks to Elon Musk, there is a whole science-fiction fantasy going on, which also brings in Davd Bowie (the Spiders from Mars and Colonel Tom ‘sitting in a tin can’).

BG: Your style in Covodes 1-19 reminded me of Eliot’s works ‘Prufrock’ and The Waste Land     and American poetry in general. Are there different ideal readers? 

RGH: I think Eliot’s working title for The Waste Land (taken from Our Mutual Friend by Dickens) – ‘he do the police in different voices’ – is very relevant to the effect I was trying to achieve, and I can see the link with Prufrock’s fragmentation (and the use of a character), but the poets in my mind were Pound and Charles Olson. With both, there is the problem about how to write a long poem that is able to respond to contemporary events. Pound had the idea that he would be able to fit it into a Dantean structure and felt that he had failed to do this. For me Pound’s failure is the important lesson. I am hoping to follow Pound’s model – where the Cantos were published originally in small groups (A Draft of XXX Cantos followed by Eleven New Cantos and so on), but there is no over-arching structure. Improvisation is an important principle throughout. As for the reader, I was working so much with my own free associations to the contemporary materials that I am hoping readers will be sparked by the fragments and references to make their own associations with that period.  

BG: Thank you. 

1 Robert Hampson, Covodes 1-19 Artery Editions, 2022. The accompanying CD, a reading od=f the complete set of poems is accompanied on cello by Joanna Levi.

Below This Level by Kelvin Corcoran (Shearsman Books)

Below This Level by Kelvin Corcoran (Shearsman Books)

Poetry of any real importance was never going to be the same after T.S. Eliot’s assertion that “A thought to Donne was an experience; it modified his sensibility” (‘The Metaphysical Poets’). In that essay from 1921 he continued in the manner often quoted as an example of Modernism:

“When a poet’s mind is perfectly equipped for its work, it is constantly amalgamating disparate experience; the ordinary man’s experience is chaotic, irregular, fragmentary. The latter falls in love, or reads Spinoza, and these two experiences have nothing to do with each other, or with the noise of the typewriter or the smell of cooking; in the mind of the poet these experiences are always forming new wholes.”

It was one year earlier than this statement that Paul Valéry composed his ‘Le Cimetière Marin’ and only a few years later that he wrote some comments upon the composition of that startling account of a peaceful roof in Sète “trodden solely by the doves” and quivering “between the pines, between the tombs” (Tr. Brinton & Grant):

“…the memory of my attempts, my gropings, inner decipherings, those imperious verbal illuminations which suddenly impose a particular combination of words – as though a certain group possessed some kind of intrinsic power…I nearly said: some kind of will to live, quite the opposite of the freedom or chaos of the mind, a will that can sometimes force the mind to deviate from its plan and the poem to become quite other than what it was going to be and something one did not dream it could be.”

From mind to words on a page a transformation is in action and perhaps this is what most of all in-forms Kelvin Corcoran’s deeply moving lyric sequence recounting his experience of prostate cancer; its diagnosis, treatment, and recovery.

The sequence of fourteen poems and a letter opens with a sonnet titled ‘What the Birds Said’:

“I sit by the window and read the poetry received.
I can smell smoke from a neighbour’s garden,
hear a collared dove coo, a buried piano, a distant aircraft.
I can understand these things but in my reading
I lose track of the world in the would-be samizdat.”

Four of these lines from the opening stanza assert the focus upon self but it is a self in motion as sitting moves towards losing track. Awareness and memory are alert to senses of scent and sound but the increasing distance from the opening stasis is felt through “buried” noise becoming “distant” and “understanding” moves in the direction of an underground movement of forbidden publication: one should not talk about these naked feelings!
It is no surprise then that the second stanza should open with a repeated apology: the first being to the poet whose work Corcoran is occupied in reading, the second registering the awareness that “light is draining from the sky” so that “affective meaning has gone in darkness”. Any attempt at distracting the mind by focussing on names (“Rue des Hiboux and Zaventem”) is thwarted by the approaching white-out of snow being forecast. The sonnet closes with the most understandable of returns, to that of childhood when the mother’s song of “To bed, to bed…” concludes with the wise old rook suggesting opening a book so that “we’ll have prayers before we go”:

“a return to first things is forecast – I like that, said the rook,
I can pick at that, I might eat it and then take off into the sky.”

Proximity becomes distance and the act of reading merges with “a distant aircraft”.
Kelvin Corcoran’s poems are deeply moving and they are composed of lyric poetry of the highest order. Prufrock-like he wonders if the mermaids which sing “each to each” (transposed in ‘Oitgang, provisional’ to “Two older nurses” who “work the nightshift”) can be heard “singing in the night / on kitchen chairs in the hospital garden”. And just as Prufrock reflects that “I do not think that they will sing to me”, Corcoran knows the almost overwhelming power of imaginative association:

“Of course there is no garden,
and there is a garden where apophenia blooms” .

This is a major work written by a master and copies should be sought immediately from Tony Frazer at Shearsman Books at http://www.shearsman.com

Ian Brinton 5th August 2019

Meridian by Nancy Gaffield (Longbarrow Press)

Meridian by Nancy Gaffield (Longbarrow Press)

“The idea was to walk the line from Peacehaven to the Humber. I had devised the notion that the physical act of walking would help me to locate what was lost”.

We are immediately presented with a topographical focus and I can feel myself wanting to reach for Edward Thomas’s The Icknield Way in which he opened his 1913 walk with the words

“Much has been written of travel, far less of the road. Writers have treated the road as a passive means to an end, and honoured it most when it has been an obstacle; they leave the impression that a road is a connection between two points which only exists when the traveller is upon it.”

However, it very quickly becomes clear that Nancy Gaffield’s 270 mile walk, the Greenwich Meridian Trail from Peacehaven to Sand le Mere, is immersed in far more than topography. Her opening epigraph is taken from Charles Olson’s study of Herman Melville, Call Me Ishmael, and it is neatly adapted to her venture of discovery, a venture which prompts her forward whilst reawakening the past: “SPACE” is the “central fact to [wo]man born in America” and Gaffield’s movement through space is guided by Robert Moor’s exploration of trails:

“The key difference between a trail and a path is directional: paths extend forward, whereas trails extend backward”.

The reference to Olson at the very start of the book’s journey is by no means accidental and in the opening poem ‘ORDNANCE SURVEY MAP 122: BRIGHTON & HOVE’ we read of “Disturbances within the threshold / of hearing are sampled in time” and those disturbances have a lyrical echo down the years. This is a person who is “six years old again / learning to read / the landscape”. The musical echoes of wisps of language become

“The song that the rigging makes,
Port of Gloucester. The acoustics
of the sea. Here / there”

If we can hear Olson in that reference then when, extending backward, we look at the trail that got us moving we can also hear T.S. Eliot and the Gloucester poet’s “space of enunciation” traces a landscape that contains a reference to the last section of Bostonian ‘Preludes’ which itself looks backwards to the Whitman who sings the body electric “out on the vacant lot at sundown after work”.
In the generous section of Acknowledgements at the end of this book’s adventure Nancy Gaffield expresses her gratitude for those who accompanied her on the walk (Kat Peddie) and those who were there “in spirit”: Helen Adam, John Clare and Paul Celan. And here lies a major point about this autobiographical expression of how path and trail belong within the same covers: we carry our reading, our influences, with us as they have formed the person who we are. Some of these influences lie buried and do not obtrude themselves as landmarks on the pathway and in this way Edward Thomas’s ‘Lob’ emerges as

“The man in the street says: “I’ve
lived here all my life. I’m telling
you there’s no road in or out. You
could slip into a ditch. No one
would ever find you.””

Thomas gives us an old man who has a “land face, sea-blue eyed” who says

“….Nobody can’t stop ’ee. It’s
A footpath right enough. You see those bits
Of mounds – that’s where they opened up the barrows
Sixty years since, while I was scaring sparrows.
They thought as there was something to find there,
But couldn’t find it, by digging, anywhere.”

Nancy Gaffield is following the Greenwich Meridian Trail as a path, walking forward in a northerly direction “recalling snippets from books, scenes from films, or events… following a trail backwards”.
Meridian is no mere scrap-book of reminiscences but instead is a carefully wrought accumulation of reflections. The notes offered at the end of each poem are helpful and they echo the very movement of the poetry itself. In the second poem which deals with Greenwich and Gravesend we are confronted with a reference to a notorious pub, The Grapes, in which strangers to the area were known to have disappeared before turning up on the dissecting table. Dickens had presented us with that pub now disguised as The Six Jolly Fellowship-Porters in his mid-1860s novel Our Mutual Friend and Gaffield offers us a quotation from the early pages which includes the reference to being able to “trace little forests” on the surface of an old corner cupboard. This is no chance quotation and the paragraph had earlier included the suggestion that the pub seemed in its old age to also look back at its youth: both trail and path. The little forests, where the very word conjures up the world of the fairy-tale, are part of the “gnarled and riven appearance of old trees” where the past “seemed to twist itself into some likeness of boughs”. In Nancy Gaffield’s “migrant” language she contemplates being at the “forest’s fringe” and the whole sequence of poems becomes as Jeremy Prynne suggested about Olson’s Maximus IV, V, VI “a lingual and temporal syncretism”.

Ian Brinton 3rd March 2019

Rockabye by Patricia McCarthy (Worple Press)

Rockabye by Patricia McCarthy (Worple Press)

‘tapestries of sound’

The story of Philomela is of course known principally from Book VI of Ovid’s Metamorphoses; and perhaps then is known widely from T.S. Eliot’s use of the tale in the second section of The Waste Land in which ‘Above the antique mantel was displayed / As though a window gave upon the sylvan scene / The change of Philomel, by the barbarous king / So rudely forced’. This remarkable new collection of poems from Patricia McCarthy is dedicated ‘For battered women, whoever and wherever they are’ and its ‘Prologue’ is titled ‘Writer’s Block’:

“Decade after decade the nib hung,
poised like a buzzard to attack the page,
but no word formed in longhand cursives.
Gagged, it seemed, by a tarred rope,
or caught in a stutter, without a tongue,
she was nervous of clearing the blockage.”

Towards the end of this multi-layered canvas of poems, they are by no means all dominated by a testimony to the resurrection of abuse, we discover ‘Philomela’:

“Was it so terrible what you underwent
that you could not recover your song
stolen by the male that did you wrong?”

The question here is of course to do with sound. When King Tereus tore out Philomela’s tongue so that she would be unable to tell of her ordeal at his hands she turns to tapestry: to sew her story in silence. The poet weaves a poem in a similar manner, word by word, revealing line by line those thoughts which would otherwise remain buried deep within us. Like a shark’s fin the printed words surge above the whiteness of the page to reveal to the reader a sense of what is lying and moving beneath the surface. The poem externalizes what is hidden:

“from the thicket where your shyness hides
your talent far surpasses what you hear,
yet stays day and night unappreciated inside?”

That opening ‘Writer’s Block’ uses an image of the pen that the poet may well have found in Arthur Golding’s late sixteenth-century translation of Ovid, a volume which was to so influence William Shakespeare:

“…..the cruell tyrant came
And with a paire of pinsons fast did catch hir by the tung
And with his sword did cut it off. The stumpe whereon it hung
Did patter still. The tip fell downe, and quivering on the ground
As though that it had murmured it made a certaine sound.”

In Patricia McCarthy’s poem the outrage done to Philomela has struggled to surface for years and the poet has been aware of that silence for far too long. The tapestry of sound which weaves its way throughout this book can be heard in the poem which echoes the title of the collection, ‘Rockabye grandfather’:

“Rockabye, rockabye, rockabye rock
I see you on Facebook cradling
a grandchild that could have been mine.

Such tenderness, care as you rockabye,
rockabye, rockabye rock.”

The rhythm of the child’s nursery rhyme which accompanies the shared delight of adult and baby, a feeling of security despite the well-known conclusion to the wind’s blowing of the rocking cradle, is thwarted. The harsh line ending of ‘rock’ brings a stony ending to what is offered initially as delight; “tenderness” and “care” are juxtaposed with that rhythmic inevitability that McCarthy has brought to the poem. This is a poem of the “broken bough” and the “baby that did fall”.
This sense of poetry rising out of the past, central to ‘Writer’s Block’, is placed alongside a quotation from Jung: “The sea is the favourite symbol for the unconscious, the mother of all that lives.” Language, like that shark’s fin piercing the waves, brings to the surface what has been long hidden. The poem ‘Childless Woman’ concludes that “Even if / you did / Shy away from hushabyes once, now you would not. / Too old to carnival into motherhood, poems are all you / can beget.” It is impossible for me to not recall that deeply moving poem by Ben Jonson ‘On my First Sonne’ who had died very young:

“Rest in soft peace, and, ask’d, say here doth lye
BEN JONSON his best piece of poetrie.”

Ian Brinton 7th October 2018

For The Future Poems & Essays In Honour Of J.H. Prynne On The Occasion Of His 80th Birthday Ed. Ian Brinton (Shearsman Books)

For The Future Poems & Essays In Honour Of J.H. Prynne On The Occasion Of His 80th Birthday Ed. Ian Brinton (Shearsman Books)

This collection, with a beautiful cover designed by Ian Friend, ranges from the academic to the creative and anecdotal, and is both a festschrift and response to the poet and teacher, showing the awe and gratitude felt by many of his friends and admirers.

To begin with there are some fine poems by John James, Simon Smith, D.S. Marriott, Gavin Selerie, Elaine Feinstein and Rod Mengham in response to the man and his poetry. Several contributors recall the measure and force of tutorials in Prynne’s rooms at Caius Court and provide ample testimony to their challenge, depth and impact. Indeed Michael Grant responds fifty years later to a question asked of him about some lines by T.S. Eliot leading to a fine essay on retroactive and symbolic temporality enacted in the opening lines of Burnt Norton. John Hall eloquently draws the reader into the world of undergraduate Cambridge English 1964-1967, enlisting the memories of Paul Ashton and Colin Still for reading lists and poems discussed, to produce a moving insight into the world of a Prynne tutorial at that time. John Wilkinson recalls the staircase leading to the room that was open to all comers and the walk-in wine cupboard where Veronica Forrest-Thompson was once ‘propelled by the exasperated occupant’. Michael Haslam, Nigel Wheale, Masahiko Abe and Peter Riley also capture a sense of being and place.

Anthony Barnett describes how the first collected edition of J.H. Prynne’s Poems came about and set the template for future editions, a fact that Barnett is not sufficiently recognized for. His efforts are in stark contrast to the troublesome difficulties involved with the appearance of Brass in 1971 accounted for by Ian Brinton. Ian Friend and Richard Humphreys recall their literary and sporting conversations at the Morpeth Arms, Millbank, London leading to an evaluation of The Oval Window.

Prynne’s poetry and essays are covered in various ways and his interests and concerns are well illuminated. Harry Gilonis, for example, gives a highly informative and contextual reading of Prynne’s Chinese poem, ‘Jie ban mi Shi Hu’. Michael Tencer writes on the poem, ‘Es Lebe der König’, written in response to Paul Celan’s death, providing part of the poem’s historical, etymological and literary context in order to open up perspectives on the poem. The title comes from Georg Büchner’s play Dantons Tod and was discussed by Celan in his 1960 Georg Büchner Prize acceptance speech. Anthony Mellors shows how the exchanges in the English Intelligencer from March 1966 to April 1968 shaped a poetics and poetic intervention that has subsequently broadened whilst being cognisant of the sonorities and sedimented sense-patterns of language as historical record. This sense of how Prynne’s poetics and poetry widened and took on the shapes and approaches that it did also comes into the essay by David Herd on Prynne’s 1971 Simon Fraser University lecture on Olson’s Maximus IV, V, VI. Herd shows Prynne scrutinizing and reassessing the defining axis of the poem and Olson’s lexicon from the distinct outlook of viewing from another part of the world. This reassessment establishes a new tension between the rhetoric of lyric, view, geography, spatial geometry and coast and leads Prynne to question how language voices its condition and address the issue in The White Stones. Key terms such as lyric, localism, cosmos, planet, curve, border, home and wanderer are subsequently tested. He thus used the terms of Olson’s epic to reach an understanding of the necessity to register that we are all continuous within language past, present and future. Matthew Hall offers a compelling reading of Acrylic Tips as a response to the colonialisation of Indigenous people in Australia and the politics and lexical complexity of the female pronoun. Hall argues that the structural patterns of landscapes, argot, botanical studies and Indigenous knowledge in the poem are unique to Australia. He cites John Kinsella’s poem, ‘The Hierarchy of Sheep’ as a parallel text stemming from Prynne’s time in Australia with Kinsella.
Joseph Persad notes the way conventional formal structures help focus the emotive artifice employed in the later poems and locates Kazoo Dreamboats within a context of historical protest and resistance citing Prynne’s reading at the 2011 occupation of the Lady Margaret Hall against the government’s dismantling of higher education. This fittingly returns us to the dedication of the 2015 edition of the Poems: ‘For The Future’ and the privilege of being challenged by a mind that firmly believes in pressing on.

This treasure trove of celebratory thoughtfulness, affectionately introduced by Ian Brinton, is reminiscent of Tim Longville’s For John Riley (1979) in the way that it eschews any chronology for a more impressionistic and sonorous response.

David Caddy 14th June 2016

Salon Noir by Simon Smith (Equipage)

Salon Noir by Simon Smith (Equipage)

The epigraph at the front of this stunningly presented new book of poems from Rod Mengham’s Equipage is significant in that it points the way forward:

‘Place and the spirit of place is the inspiration of more poetry than we nowadays like to admit; and to do poetry justice, the critic needs to turn himself into a tourist’.

These words conclude Donald Davie’s essay on ‘The Cantos: Towards a Pedestrian Reading’ (spring-summer 1972) and they possess the faint timbre of a Michelin Guide to the Cathar regions of Foix, Palmiers, Montaillou and Montségur. And in similar mode one of the best tourist guides of poetry during the Pound era, Hugh Kenner, allowed his engaging narrative to act as our signpost in 1972 as we were transported back to 1919, ‘a good summer for the impecunious to travel’. Ezra and Dorothy Pound met Tom Eliot ‘near Giraut de Bornelh’s birthplace, Excideuil’:

‘The three headed south, the Pounds finally to Montségur but Eliot on a divagation of his own to inspect nearby cave drawings. That may have been at the Grotte de Niaux. We are to imagine him, rucksacked, deep inside a mountain, individual talent confronted by the Mind of Europe, satisfying himself that art never improves (“but the material of art”—here, bison “d’un pureté de trait étonnante” drawn with magnesium oxide in bison grease—“is never quite the same”), while 20 kilometers eastward by crows’ flight the Pounds, fortified with chocolate, were climbing the southwest face of Montségur to the white walls that ride its summit like a stone ship.’

Naturally enough Thomas Stearns Eliot, gentlemanly figure from London, was a different type of tourist from the Pounds, as is evident from his short letter to Lytton Strachey written in late August that year:

‘I have been walking the whole time since I arrived and so have had no address at all. Through Dordogne and the Corrèze, sunburnt—melons, ceps, truffles, eggs, good wine and good cheese and cheerful people. It’s a complete relief from London.’

Simon Smith’s poetic journey into that part of France north of the Pyrenees merges past and present as his Airbus A320 ‘prepares for final descent & the slip towards Tolosa / Piere Vidal’s town’. This is the first reference to Paul Blackburn, a haunting presence throughout the sequence of poems, and to his Peire Vidal translations published by Mulch Press also in 1972, a year after the American poet’s death. A second follows immediately:

‘the lines you carry with you
lines in lieu of memory
the ghost of Paul Blackburn takes up the work from E.P.
poets metamorphosise
into tourists & time shuffles forward one hour’

This awareness of time is central to the whole sequence and in the fifth poem we are presented with the Salon Noir itself deep within the Grotte de Niaux:

‘Gallery of the Scree the Deep Gallery
damp limestone metamorphosing
stalactites drip

reform as stalagmites
climb the ossified sand dune
thirty-odd feet high

& to the Salon Noir a kilometre deep
bison some ice-age horses ibex deer
off limits the Réseau Clastres & the only weasel

Panel II bison facing away
right 13,850 BP counterpoint
to Panel VI 12,890 BP bison facing left

a dead female & a thousand years between

outlined in charcoal or a mixture
manganese dioxide
for black haematite for red

clear as today lit by torch battery
our eyes are their eyes
no history between’

In his introduction to Blackburn’s Peire Vidal, the editor commented upon the excellence of the American poet’s choice in translating the poetry of the Provençal troubadours because it was a choice made out of a special affinity for them: ‘Because he had the gifts and desire, he became one and all of them, as with genius and learning he gave their poems his own voice and new life in a new language.’ There is an integritas in the late-twelfth century poet which also sits closely alongside Simon Smith’s re-creation of the Cathar world of Montségur, the temple to the sun which Pound had brought back into focus in Canto 76:

‘….and the rain fell all the night long at Ussel
cette mauvaiseh venggg blew over Tolosa
and in Mt Segur there is wind space and rain space’

Simon Smith’s ‘Montségur’ opens with space and movement, white on the page, background to the movement of ‘swallows tipping in / & out of thermals’. The expansion of light as recorded by Robert Grosseteste in his De Luce: a little tract from around the same time as Vidal’s song which tells us that ‘light of its very nature diffuses itself in every direction in such a way that a point of light will produce instantaneously a sphere of light of any size whatsoever, unless some opaque object stands in the way.’ In Smith’s poem the ‘luminous’ is ‘a punishing light & infinite thirst’ as we are presented with the sketch of

‘the last two hundred die-hard Cathars
below the prat dels cremats
eight months of dissent’

The movement of history and geography, the tourist’s awareness of how time does not alter everything and, as Eliot was to assert about the unchanging nature of art, the then and the now overlap like ‘the infinite / tripping over of water / from the fountains into the babble of voices’.

Paul Blackburn’s ‘Ab l’alen tir vas me l’aire’ opens with the immediacy of

‘I suck deep in air come from Provence to here.
All things from there so please me
when I hear
in dockside taverns
travelers’ gossip told
I listen smiling,
and for each word ask a hundred smiling words,
all news is good’

Simon Smith’s journey to the Salon Noir brings back this sense of air and noise, a history of both then and now. As with every good tourist trip a reader will want to return and return in order to savour again those moments glimpsed; such as

‘John James alone on the wide terrace of the Café de la Paix
a half empty glass of vin blanc on the table
happy for another as we are of the first

and talk
of a new book—Songs in Midwinter for Franco
Franco Beltrametti.

Ian Brinton 16th March 2016

Lee Harwood II The Miracle of Existence

Lee Harwood II  The Miracle of Existence

In January 2010 I gave a talk at Eltham College Literary Society alongside Lee reading his poems and these bullet-points are extracted from some notes I used as a handout for the boys.

• The epigraph to HMS Little Fox (Oasis Books 1975) is taken from Pound’s ‘Canto 77’: ‘things have ends (or scopes) and beginnings. To know what precedes and what follows/will assist yr/comprehension of process’
Pound’s lines are accompanied by the two ideograms placed at the head of this blog.

• ‘The Long Black Veil: a notebook 1970-72’ is the opening poem in the collection and Lee’s own notes on the cover account for the ordering of the poems in the volume:

‘This collection was written between 1967 and 1972. The work really has its seeds in my book The White Room (1968), and also is where The Sinking Colony (1970) left off, even though some of the work here was written at the same time as the work in that book, and a few poems even before that time. (I want to state here my sense of this continuity.) It is a development from there—towards a greater complexity and range. Not only containing varied information, but having an energy and necessity as well. The two qualities—presentation of informations and the art as mover, catalyst—to somehow work together, be one. The collection is set out to be seen the way you see a plant. It begins with the sequence ‘The Long Black Veil’, the end-product, the ‘flower’ of my work to date, and then moves on down to the origins, the roots of that work, the earlier poems and the poems written at the same time as I was writing ‘The Long Black Veil’. The whole book is one crystal in which things ricochet back and forth, echo and re-echo. In which light enters and bounces out again changed in form and direction. And the crystal itself alive and growing.’

‘There are very many references to enclosed spaces/gardens/cloisters in your work, right from the early days up until now. What are these metaphors?’

This question was asked in an interview with Andy Brown in The Argotist Online, August 2008 and in reply Lee related this sense of an enclosed space to a comment made to him by Douglas Oliver: ‘Inside the harm is a clearing’ and it is one of Lee’s finest qualities as a poet to make this ‘clearing’ more than something metaphorically abstract. In the same interview he referred to a ‘Reznikoff quality to these images too, in that they’re real, solid—the courtyard with the fountain is an actual place.’

• Charles Reznikoff, a Jewish New York poet 1894-1976 wrote the lines

‘Among the heaps of brick and plaster lies
A girder, still itself among the rubbish.’ (Jerusalem the Golden, 1934)

• The Objectivist poet George Oppen was deeply moved by these lines and wrote to his half-sister June Oppen Degnan in February 1959: ‘Likely Rezi could mull along and tell you what he had in mind. But how other than with this image could he put into your mind so clearly the miracle of existence—the existence of things. It is only because the image hits so clear and sudden that the poem means what it means. I don’t know that he could make it any clearer by talking about it.’
Late in the Second World War while he was driving a truck in a convoy, Oppen came under enemy fire and was forced to dive into a foxhole. Two other men also leapt in the foxhole, and both were killed, while Oppen was seriously wounded from exploding shrapnel:
‘…found myself trapped in a fox-hole, slightly injured, and with no apparent means of escape, certainly no possibility until night-fall. I waited, I think, some ten hours, and during those hours Wyatt’s little poem—‘they flee from me’—and poem after poem of Rezi’s ran thru my mind over and over, these poems seemed to fill all the space around me and I wept and wept. This may not be literary criticism, or perhaps, on the other hand, it is.’
(Letter to Milton Hindus, late Spring 1977)

• In the first interview with Kelvin Corcoran, published in Not the Full Story (Shearsman 2008), Lee referred to ‘little intense scenes shifting round…You do get these moments of goodness, whether it be in some of the pastoral scenes or a landscape of suburban railway tracks and oil refineries.’ When talking about his education at Queen Mary College, University of London, he placed the reading of literature firmly in the world of objectivity:
‘I did a degree in English literature and language. I had this terrific thing of walking from Mile End tube or Stepney Green—I was living in Stepney anyway—to lectures and then coming out of the lecture and walking back along Mile End Road. So all that business of maybe going to a place like Cambridge where you would float out of your lectures in your gown and walk to the quad, and you could keep on living in that world was avoided. It was knocked out of you because you immediately had reality in your face and you didn’t go to high table. You had bubble and squeak at the local transport café. I think that gave me a lovely sense of the importance of literature but also in the world, not in some isolated, privileged world. So you’d always have the measure of what you’d read, of the poetry existing in a working society.’
In the same interview he referred to a poem as ‘a bundle of stories’; ‘this building with fragments and suggestions’; ‘building up, like a chemical build up’; ‘a bundle of voices’; ‘getting to know the building bricks’; ‘an interest in displaced locations’ and ‘incomplete narratives’; ‘the heaping up of fragments’.
With reference to this last comment I suggested that the pupils might want to look at the accumulation of fragments in T.S. Eliot’s The Waste Land; the ones he shored against his ruin. I also recommended them to look at Eliot’s 1919 essay on Hamlet: ‘The only way of expressing emotion in the form of art is by finding an ‘objective correlative’; in other words, a set of objects, a situation, a chain of events which shall be the formula of that particular emotion; such that when the external facts, which must terminate in sensory experience, are given, the emotion is immediately evoked.’

Part III of my Lee Harwood memorial will continue tomorrow.

Ian Brinton 31st July 2015

Jongleur in the Courtyard by Mandy Pannett (Indigo Dreams Publishing)

Jongleur in the Courtyard by Mandy Pannett (Indigo Dreams Publishing)

At some point last year after I had written a review-blog about a recently published book of verse about which I was not especially ecstatic I was accused by a friend of the author of being one of those critics who refer to other poets whilst ostensibly focusing upon the subject of the review. Guilty m’lud! And I intend to continue to do that. Perhaps it is part of the legacy I received from being at university in the era that followed on from the world of F.R. Leavis whose staple diet often consisted of placing a poem by one author side-by-side with a poem by another. For instance in the ‘Judgement and Analysis’ section of The Living Principle Leavis put a piece of A.E. Housman next to one by Edward Thomas and concluded that it is a difference in movement that most strikes the reader: ‘whereas Housman’s depends on our being taken up in a kind of lyrical intoxication that shall speed us on in exalted thoughtlessness, satisfied, as we pass, with the surface gleam of ostensible value, Edward Thomas’s invites pondering…and grows in significance as we ponder it’.

On the reverse side of Mandy Pannett’s new book of poems Roger Elkin alerts us to the musical quality of the work:

‘At the heart of the collection lies Mandy Pannett’s skill with sound—these, after all, are songs of the Jongleurs! The chimings of internal rhyme, and assonantal and alliterative sound patternings help to underpin the exquisite, sensitive and varied rhythmic pulse of the collection.’

Well, it was T.S. Eliot who wrote an essay in 1942 titled ‘The Music of Poetry’ and he made a point that must not be overlooked:

‘So, while poetry attempts to convey something beyond what can be conveyed in prose rhythms, it remains, all the same, one person talking to another; and this is just as true if you sing it, for singing is another way of talking.’

Jongleur in the Courtyard is a delightful volume, which brims with literary reference; erudite and careful, it also spills over with a very human voice that fulfils Eliot’s criteria. There are references to Keats, Hardy, Neruda, Kafka, Blake, Cynewulf and, of course, Eliot. The poet of ‘Preludes’ is re-created in ‘Six O’Clock’, a poem which also echoes the feline fogs of ‘The Love Song of J. Alfred Prufrock’. In Pannett’s modern take the fog is now ‘yellow as bile’ and it ‘thickens over a skyline / that’s low, industrial, hot; / red as Whitechapel blood.’
There is a very human voice thrilling down the ribs of these poems and an enviable sense of self-doubt reassures the reader that we can be in a position to share the doubts:

‘There is not an original bone in your frame—
only burlesque, pastiche
and lampoon.’

Perhaps to the reviewer one of the most disturbing and moving of the poems is ‘Some Woodworm’:

‘poor miserable atoms
choked with the fruits
of their soft plunderings

and wiped out
in all the darkness
that once
was chosen as home’.

But, for me, the more moving is the incorporation of a Middle English ballad into a genuine cry for love’s loss in ‘Raven, My Doom’:

‘I am weary of dreams
that offer reflection of my own self
but do not yield him back

though imagination
in these hours of sleep
may reel and spin in exquisite belief

that we might say
what we always intended to say
but never did.’

Ian Brinton 25th June 2015

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